The woman is in charge of reiterating the admonition to the female palace three days before the sacrifice, and on the day of the sacrifice, the woman needs to prepare the utensils for a sacrifice. The woman was responsible for informing the queen about the rituals, leading the people of the six houses to offer the grains used in the sacrifices, and assisting the outer and inner sects in the rituals. When feasting and eating ceremonies were held to entertain the princes of the coming dynasty, the women of the world also needed to do the same. In times of great mourning, the women of the world need to arrange the day and night weeping positions of the outer and inner women in the order of dignity and inferiority, and those who are disrespectful must be punished.

The Inner Sect is in charge of the ritual of the Jongmyo Temple, where wooden and bamboo offerings are made to the corpses, and when the sacrifices are removed to the rhythm of the music, the Inner Sect needs to assist in passing the removed offerings. This is also the case when entertaining guests for feasts and meals. When the queen has something to do, Neizong needs to go with her. In times of great mourning, the inner sect needs to arrange the women's crying positions in order of honor and inferiority. And when he wept princes, he did the same. Whenever the king's doctor has a funeral, Neizong needs to take charge of the mourning and mourning on behalf of the queen.

The outer sect is responsible for assisting the queen in offering wooden and bamboo sacrificial vessels to the corpse during the temple sacrifice, inspecting the food contained in the sacrificial vessels before making offerings, and when the sacrifices are removed according to the rhythm of the music, the outer sects also assist the queen in removing the sacrificial vessels. When the queen is presenting the millet to the corpse according to the rhythm of the music, the outer sect needs to assist the queen. When the queen offered wine to the corpse, the outer sect also assisted the queen. When the queen was unable to attend the temple ceremony, the Wai Zong assisted in the ceremony on behalf of the queen. When the queen held a small sacrifice, the outer sect was in charge of the sacrifice for the queen. The Outer Sect was required to receive guests and was also in charge of matters that had to be attended by the Queen. In times of great mourning, the outer sect needs to arrange the crying positions of the outer inner sect and the outer inner wife crying day and night in the order of respect and inferiority. And when he wept the princes, he did the same.

The tomb man, who is in charge of the king's tomb, identifies the extent of the cemetery, and thus draws a map. The tombs of the first kings are in the middle, and the descendants are buried on the left and right in the order of Zhaomu. The descendants of the princes are buried in front of the king's tomb on the left and right, and the children and grandchildren of the king's tomb are buried in the left and right of the king's tomb. Whoever dies in war is not buried in the royal cemetery. Those who have meritorious service are buried in front of the king's tomb, and the height of the tomb and the number of trees planted are determined according to the rank of their titles.

When there is a great funeral, the date of burial has been determined, and the mound people will ask to start measuring the four sides of the grave, and when the burial is completed and the cemetery is sacrificed, the mound people will act as corpses. When it came time to dig the grave, the grave people needed to measure the scale of the mound and the burial road to provide the utensils needed for the funeral. On the day of the burial, the mound people will tell the burial chariot and puppet to go on the road. When it was time to bury, the grave man held an axe to supervise the side, and then hid the burial utensils into a large coffin set outside the coffin, and then corrected the location of the tomb, prohibiting idlers from entering the cemetery, and guarding the boundary of the cemetery. When worshipping the god of the cemetery, the mound person will act as a corpse.

If the princes and ministers with the same or different surnames of the king need to be buried in the cemetery, the tomb people will allocate the burial area. The grave people will prohibit idlers from passing through the cemetery, and will need to arrange for people to guard the cemetery area so that they can work and rest equally.

The Tomb Doctor, who is in charge of the territory of the folk cemeteries in the kingdom and draws a map. The Tomb Doctor would order the people of the kingdom to gather for funerals and administer the prohibitions. The tomb master will guide the people to arrange the position of the ancestors, control the size of the tomb according to the title, and make sure that each clan has its own private burial area. Whenever there is a dispute over the cemetery, the grave doctor is responsible for judging their dispute. The tomb doctor is responsible for leading his subordinates to inspect the boundaries of each cemetery, and directs his subordinates in the office in the center of the cemetery to guard the cemeteries everywhere.

Funeral, responsible for the funeral of the princes in Wangji, as well as the funeral of the secretary, doctor, scholar and other knights, in accordance with the funeral regulations of the state, personally visit and supervise them to implement the ban, and arrange the order of the funeral. When the officials of the kingdom come to the funeral according to the king's orders, the funeral will tell the teacher and assist the master in accepting the gift. When the master holds the funeral sacrifice, the funeral will tell the teacher the name of the sacrifice and the grain used, and at the same time preview the relevant etiquette. All the officials of the kingdom who should give gifts to the bereaved family according to the regulations shall be ordered by the funeral and urged to handle them.

(7) Grand Sele

The Great Sle, who was in charge of the pedagogy of the university, established and presided over the decrees of the kingdom concerning the schools, and gathered the children of the ministers and doctors to study in the schools. Those who have Taoist arts and virtues are allowed to teach in schools, and when they die, they are worshiped as teachers of ritual music and worship them in schools. The teachers used the six virtues of neutrality, harmony, purity, filial piety, and friendship in music to educate the children of the ministers, so that they could have the virtues of loyalty, rigidity, respect, principle, filial piety to their parents, and friendship with their brothers.

Da Si Le used the language in music to educate the children of the ministers and doctors to master metaphors, quote ancient sayings, recite poems, chant poems, and mention the beginning of words, language skills, and use music and dance to teach the sons of the ministers and doctors to learn dances such as "Cloud Gate", "Dajuan", "Da Xian", "Da Shao", "Da Xia", "Da Annihilation", and "Dawu". The six rhythms, six harmonies, five tones, eight tones and the dances of the six generations are played together to attract human ghosts, heavenly gods and earth gods to be sacrificed, so that the countries are friendly and harmonious, the people are harmonious, the guests are stable, the people are happy and convinced, and the animals are reproduced and breeded.