Tugui was used to determine the sun and moon shadows of the four seasons, and the feudal vassal states used Tugui to measure the region. Jingui used it to recruit princes and relieve the famine. Yazhang is used to send troops, and it is used to mobilize the troops stationed there. The diameter length of the bi can be used as a standard of measurement. Use a ribbon to penetrate the holes in the glyphs of Gui, Zhang, Bi, Cong, Amber and Huang, so that the glys on the Bi and Cong are connected up and down, so that the corpse can be buried. Gu Gui used it to reconcile grudges and perform a dowry. It is used to commend virtuous princes and to conclude friendship between princes. Yan Gui was used as a metaphor to tell the princes to change their behavior and eliminate their evil deeds. During the Great Sacrifice, the Great Travel Festival, and all other things to entertain guests, the Heavenly Mansion is responsible for providing the necessary jade and delivering it to the place where the ceremony is performed. In the event of a great funeral, Tianfu is responsible for providing the required rice and jade, holding jade in the mouth and giving jade. Whenever the king has a jade artifact, the heavens are responsible for supplying it and sending it to the east of the recipient.

(6) Pawn/funeral

The order, the fifth order of etiquette for the princes, and the fifth order of the king's courtiers. The officials of the Zhou Dynasty had nine ranks, the ninth level is also known as the nine lives, the nine orders of the prince served as the uncle, and the specifications of his capital, palace, car flag, clothes, and etiquette were all used as nine festivals; Hou Bo's seven lives, his capital, palace, car flags, clothes, and etiquette specifications are all used as seven festivals; Zi Nan has five lives, and the specifications of his capital, palace, car flags, clothes, and etiquette are all based on five. The king's three princes are eight lives, the king's secretary is six lives, and the king's doctor is four lives. If they go out of the feudal palace outside Wangji, they will all add a life, and the specifications of their capital, palace, car flags, clothes, and etiquette will also be measured according to the number of lives.

The eldest son of a prince is appointed as a prince by the Son of Heaven, and when the prince hires the Son of Heaven on behalf of his own king, he must be inferior to the etiquette of the king; If he was not appointed as the crown prince by the Son of Heaven, then when the Son of Heaven was hired, he would take a leather cloth and salute after the son. The rank of the young master, the young master, and the young guard of the prince is the four lives, and when the emperor hires the son of heaven, they hold a bundle of leather in their hands, so as to compare the etiquette of the monarch of a small country. The secretary of the public is three lives, the doctor of the public has two lives, and the public soldier has one life; The specifications of their palaces, flags, clothes, and ceremonies are each according to their number of lives. The same is true of Uncle Hou's secretary, doctor, and scholar. The rank of Zinan's secretary is two lives, Zinan's doctor is one life, Zinan's taxi is not life, and the specifications of their palaces, car flags, clothes, and etiquette are each used as festivals according to their lives.

The celebrant is in charge of the clothes that the king should wear when performing auspicious or murderous ceremonies, and discerning the names and types of these garments, as well as the rites to which they apply. The clothes that the king should wear when performing auspicious ceremonies are: when worshipping the Haotian Emperor, he wears a big fur and wears a crown, and the same is true for the sacrifice to the Five Emperors; When sacrificing to the ancestors, holding feasts, and shooting salutes, they wear turtle clothes and crowns; When worshipping the famous mountains and rivers of the four directions and the mountains and rivers in general, they wear 毳 (cuì) clothes and wear crowns; When worshipping the gods of Sheji and the Five Elements, they wear Xifu and wear crowns; When worshipping various minor gods, they wear Xuan clothes and crowns; Whenever there is a military activity, wear a Wei suit and wear a Wei Ben; When dealing with the government, he wore white cloth clothes and leather bands; Whenever he hunts in the field, he wears a white robe and a crown.

When there was a funeral, the king wore a mourning crown and mourning clothes. When there is a condolence, he wears a sling, wears a slingsuit, and surrounds it with a hemp belt. At the time of mourning, he served the king of heaven and mourned, and the queen of Qi mourned; When the king was mourning for the three dukes and the six kings, he wore tin decay for the princes, and he wore the sī decay for the princes, and he wore suspicion decay for the doctors and scholars, and the heads were surrounded by jue ben and hemp belts. In times of great plague, famine, and calamity, the kings and ministers were to wear white coats and hats.

the garments of the males, from the gown and the ceremonial crown below as the garments of the king; Houb's garment, from the coat and top hat downward, resembles the garment of a male; The garment of the boy is like that of the Hou Bo from the gown downward; The garment of the lonely, from the hem and the crown downward, is like the garment of the son; Doctor Qing's costumes, from the Xuanyi and the ceremonial crown below the clothes like lonely clothes, their mourning clothes, but also add large attack clothes and small attack clothes.

The clothes of the scholars, from the leather clothes downwards, are like the clothes of doctors, and their mourning clothes are also added to the great gong clothes, small service clothes and linen clothes, and their fasting clothes are dark color dresses and plain dresses. If the king himself attended the sacrifice or entertained the princes who came to the court, the priest was responsible for providing the necessary garments and delivering them to the king. In times of great mourning, the priest provides the garments for the conjuring of spirits, the clothes for bathing, dressing, and burial of the deceased, the garments for the deceased, and the clean undergarments for bathing during the fasting period, and the celebrant is in charge of the order in which all these garments are displayed.

The rituals, responsible for the protection of the outer sacrificial altars, all have a certain scope, and they are in charge of the prohibitions within the range. If the sacrifice is held quarterly, the priest leads his subordinates to clean up the altar of the sacrifice and levies the apprentices from the subordinates to serve the envoys. On the day of the sacrifice, the ceremonial society will lead its subordinates to guard and guard the guards to prohibit idlers from passing.

守祧 (tiāo), responsible for guarding the temples of the first kings and princes, and responsible for storing the clothes left behind by the first kings and princes in the temple. When the sacrifice is about to be held, the priest will give the corpses of the temples the clothes hidden in each temple. The temple where the festival is about to be held is cleaned by Zongbo, and the guards are responsible for painting the walls white and the floor black. At the end of the sacrifice, the priest will collect the food used by the corpse for the pre-food sacrifice and the clothes worn by the corpse.