Taifu Shaofu Shibao, they are always around the prince, inseparable, so they can understand what they are talking about, and the prince's virtues are easy to cultivate successfully.

The responsibility of the teacher is to tell the prince what the ancients did, and analyze the gains and losses of good and evil, so that the prince knows how to choose good and follow.

The responsibility of Bao is to be cautious in his words and deeds, and to lead by example, so as to influence the prince, so that the prince's words and deeds are in line with the norms.

The ancient "Records" said: Yu Xia Shang in the fourth generation, there was a teacher to protect the suspicion as the prince's assistant.

The establishment of the official positions of the four auxiliaries and the three princes is not necessarily set up, and if there are suitable candidates, they will be set up, otherwise they will not be set up, and it is better to have a shortage than an indiscriminate.

What this means is that the official positions created must be entrusted to talented people.

The gentleman said: The prince's morality is very important, the prince's morality is cultivated, and the teacher who is responsible for educating the prince will also be respected; If the teacher who is responsible for educating the prince is respected, the officials will be upright; If all officials are upright, the country will be governed.

This refers to the fact that the crown prince will one day be the king.

Zhong Ni said: In the past, the Duke of Zhou handled state affairs on behalf of King Cheng and governed the world, and moved out a set of regulations for educating the prince, requiring his son Bo Yu to do it when he accompanied King Cheng, which was to make King Cheng develop a good character.

I heard that if a courtier sacrifices himself but can bring benefits to the king, such a thing is worth doing.

How much more can a king benefit from a mere temporary change of status?

Zhou Gong is naturally happy to do this.

Therefore, if you know how to be a man's son, then you can be a man's father; know how to be a courtier, and then you can be the king of people; Know how to serve others, and then you can call others.

King Cheng was too young to ascend the throne, and it was of little practical significance to train him as a crown prince.

Therefore, Duke Zhou moved out a set of rules for educating the prince, and asked the uncle who was not the prince to abide by it, and let the uncle be with King Cheng all day long, just to let King Cheng understand the truth of father, son, monarch and minister.

The relationship between the monarch and the crown prince is the father in terms of blood, and the monarch in terms of dignity and humility, both as a blood relative as a father and as a monarch, and then he can rule the world.

Doing one thing and getting 3 good results at the same time, only the prince is alone, which means that the prince does not put on a stand in Taixue, is not pretentious, and the second is to meet his classmates politely according to his age.

Therefore, the prince greeted everyone politely according to his age in Taixue, and the people said: The prince is our future king, but he treats us politely according to our age, why is he so humble?

The answer is this: The prince should be courteous when he has a father.

Then the people also understood the way of the Father and the Son.

This is a good result.

Second, some people will ask: why is the crown prince so humble to our future monarch, but he treats us politely according to our age?

The answer is this: The prince should be so when the king is present.

Then the people understood the righteousness of the king.

Thirdly, some people will ask: The crown prince is our future king, but he treats us politely according to our age, why is he so humble?

The answer is this: The younger should respect the elderly.

Then the people understood the etiquette between the young and the old.

Therefore, when the father is here, the prince is the son; The prince is a courtier, and the prince has the dual identity of a son and a courtier, so he must respect the monarch and love his father.

Therefore, it is necessary to educate him on how to deal with the relationship between father and son, how to deal with the relationship between monarchs and ministers, and how to deal with the relationship between the elders and the young.

If the relationship between father, son, king, and young is well handled, then the country can be governed.

The ancients had such a saying: Le Zheng is responsible for the prince's academic improvement, and the prince is responsible for the prince's moral training, creating a second leader with outstanding morality, which is the prince.

The above content is "Zhou Gong Jian".

The government of the concubine is to manage the king's people, and to educate them with the ethics of filial piety, friendship, and love, so that they can understand the meaning of the relationship between father and son, and the etiquette between the elder and the young.

The people of the king go before the king, and if they are in the inner court, they face east, and take the being as the first place; If there is a person with a noble status among the courtiers, the order of position is only arranged according to age, and the concubine is responsible for arranging it, even if he is a nobleman, his position must be after his father and brother.

If it is in the outer court, then the position must be arranged according to the height of the official, and the priest is specifically responsible.

If they are in the temple, the position is arranged in the same way as in the outer court, and according to the different titles and official positions, the clan is responsible for assigning envoys to them.

However, during the sacrifice, the sacrifice was divided into offerings, and the corpse was offered wine and alcohol, and these things must be done by the eldest son of the king.

In the event of the funeral of the monarch, it is arranged in the order of the fine and coarse of the mourning clothes, even if it is the funeral of the monarch's family, it must be handled in this way, led by the filial son, and then arranged one by one according to the relationship between relatives and relatives.

If the king and his people are feasting, they must have a person with a different surname as a guest, and the chef will act as the host, so that they can be drunk and courteous.

As for the number of seats, the monarch must rank his fathers and brothers according to their age.

The activities of the family dinner, according to the kinship between the clan and the king, are descended to one rank every other life.

If the clansmen go out with the army, they must guard the side of the god of the army who is carried in the chariot when they leave the army.

If the monarch goes abroad for activities and his concubines stay in the country, he must send people who have no positions in the clan to guard the palace, send the sons in the clan to guard the temple of Taizu, send the fathers to guard the road bed, send the children to guard the temple, and send the grandchildren to guard the Yan bed.

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