The concubine has no grandmother to line the sacrifice, and there is no concubine of the ancestor to line the sacrifice, in this case the concubine has to be lined with the grandmother, but the sacrifice used in the sacrifice has to be changed, from the original special sacrifice to the young prison.

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The fastest and newest novel, the funeral of the daughter-in-law, the sacrifice of the Yu and the sacrifice of the pawn, can be presided over by her husband or son; But when she is sacrificed to the ancestral temple, her father-in-law should preside over it.

After the death of a doctor, the person who is a scholar among his relatives is not allowed to preside over the funeral on his behalf, because there is a huge disparity between the doctor and the doctor; Only the eldest son of the great sect can preside over the funeral as a doctor as a scholar.

If a brother returns from a mourning trip from another country before the master has removed his mourning clothes, the master can become the mourning master without excuse.

The principle of displaying the Ming utensils is: all the Ming utensils given by the guests should be displayed, but they do not have to be put into the tomb; The owner's own artifacts do not have to be displayed in full, but they can be placed in the tomb.

If you go to your brother's funeral from another country, you can first go to the cemetery and cry, and then go to the funeral home to cry to the funeral host.

If you go to your friend's funeral, you should first cry in the funeral palace, and then go to the cemetery to cry.

For the funeral of the concubine, the father will not set up a place outside the middle gate to stop the spirit and treat the funeral.

It is a brotherly relationship with the princes, although it is still submissive in other countries.

In this kind of mourning dress, the belt is made of bleached linen, and the drooping part should be pulled up and put on the belt.

When burying the coffin of the wife in the grandmother, if there are three grandmothers, it should be attached to the grandmother who is in the same place.

If the wife dies while her husband was a doctor, and then the husband dies when he is demoted to a priest, the sacrifice of the husband when burying his wife can only be made of priest animals, and cannot be changed to the sacrifice of the doctor.

If, after the death of the wife, the husband is promoted from a priest to a doctor and then dies, in this case, the sacrifice of the husband when burying his wife can be made by the sacrifice of the doctor, that is, the young prison.

As the heir of the father, he did not wear any mourning clothes for the mother who was abandoned by the father.

The reason why he did not wear any mourning clothes was because the abandoned mother was already a member of his family, and he did not have to sacrifice by himself.

The woman should hold the mourning rod instead of being the mourner: the wife should hold the mourning rod while the mother-in-law is alive and her husband dies; When the eldest son dies, the mother shall hold the mourning rod for him; When a daughter's parents die before she gets married, and there is no brother in the family, the clan presides over the funeral without holding the mourning stick, in which case the eldest daughter holds the mourning stick.

Relatives who wear Shao Ma Xiaogong mourning clothes also wear no crowns when they arrive at the Yu sacrifice and the sacrifice of the pawn crying.

If the sacrifice is not held immediately after the burial, then even the mourner can wear a hat like everyone else, and then take off their hats and wear a crown when the sacrifice is held.

For those who mourn for their brothers, because the deceased has not been buried for a long time, some have removed their mourning clothes according to the rites, but when it is time to be buried, they still have to wear the original mourning clothes; If the burial is followed by a sacrifice of Yu and a sacrifice of weeping, then wear a crown, otherwise take off the mourning clothes.

If the cemetery is far away from the suburbs, when the mourner returns with the god in his hand and weeps after the burial, he must first put on his hat and walk for a while, and then take off his hat and put on a bareheaded crown after entering the suburbs, and return to the ancestral temple to cry.

When the monarch comes to hang his ministers, even when he should not wear a crown, the mourner must wear a crown, and the hemp belt to be planted should not have a loose part; Even if a foreign monarch comes to mourn, all relatives who have made great achievements or above must dress up like this.

Mourning for those who died as minors, when it comes to the sacrifice of removing clothes, they must wear Xuanguan Xuanyi Xuanrong.

For the mourning of adults, when it comes to the sacrifice of the disobedience, they must wear a crown and fine clothes.

After arriving home for his father's funeral, he should tie his hair with hemp in the hall, expose his left arm, walk down the main hall from the east steps, stomp his feet on the east side of the east steps, and then ascend to the church, put on clothes and tie hemp belts under the east wall; To run the mother's funeral, you don't need to tie your hair, you just need to expose your left arm in the hall, walk down the main hall from the east steps, cry and stomp your feet on the east side of the east steps, and then ascend to the church, get dressed under the east wall, and wear a barehead.

After that, whether it is to run to the father's funeral or to the mother's funeral, he should be in the position of a filial son, crying and stomping his feet, and then walk out of the door of the funeral palace and stop crying.

In the first three days, he cried a total of five times and exposed his left arm three times.

The eldest son's daughter-in-law died, and her in-laws should have done a great job for her.

However, if the eldest son is disabled or has no heirs, he cannot be the father's heir, in this case, the daughter-in-law of the eldest son dies, and the mother-in-law only wears a mourning dress for her.

(16) According to the rules of the ceremony, if you are not the Son of Heaven, you cannot hold a sacrifice.

The Son of Heaven held a sacrifice to worship the Emperor of Heaven, the ancestor who gave birth to the Son of Heaven, and used his own ancestor to enjoy it.

When the princes meet in the temple and worship their ancestors, they can go up to the ancestors.

And the ancestors of the great priests are much more economical than the princes, and they can go up to the ancestors at most.

The Battle of Makino was a key battle for King Wu.

When the battle was victorious, King Wu of Zhou reported the good news of the victory to the heavens, sacrificed to the earth god, and sacrificed to the ancestors who traveled with the army, and then led the princes of the world to return to the Zhou capital, in the ancestral temple of the Zhou people, holding sacrifices, busy and not chaotic to do their own things, adding the honorific title of Gu Gongzhi's father Ji Li Xi Bochang as the king, to avoid the title of the descendants higher than the above ancestors.

The order of the ancestral titles of the previous generations is to respect what you should respect; The order of the next generation is to be close to those who should be close to oneself; Arrange the relationship between brothers and other collateral relatives, gather people of the contract clan to have dinner in the ancestral temple, and arrange the seats in the order of father and son; Distinguish between men and women with propriety.

That's all there is to it.

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