Pounding Zhen is the fifth of the eight treasures, its practice is: use beef and mutton elk venison Zhang meat as raw materials, be sure to take out the tender tenderloin part, a portion of beef, mutton elk and venison Zhang meat are also the same equal parts in each area, stir them together, beat them repeatedly, remove the tendons, cook out of the pot, remove the meat film, and then season with vinegar and meat sauce when eating.

≧, pickling is the sixth of the eight treasures, and the method is: be sure to use fresh beef as raw materials, cut thinly, cut the texture of the meat when cutting, and then soak it in fine wine, about 12 days later, and then use vinegar meat sauce plum milk to season.

Boiling is the seventh of the eight treasures, and its method is: first pound the beef, remove the film and tendons, then take the braided reed foil, spread the beef on it, sprinkle the cinnamon ginger first, then sprinkle with salt, and then dry and roast with fire, you can eat.

It can also be boiled with lamb or elk roe deer meat in the same way as beef.

If you don't like to eat dried meat, you can also soak it in water to soften it and fry it with meat sauce; If you like to eat dried meat, then you can eat it by pounding it.

Liver 菺 (jiān) is the eighth of the eight treasures, and its method is: take a pair of dog liver, wrap the liver with its intestinal fat, and then mix and moisten it with meat sauce, put it on the fire to roast, and wait until it is placed to burn, the liver is cooked, and you can eat without knotweed.

The method of blending is: take the meat of cattle, sheep and pigs in equal parts, chop it, knead it with rice flour and mix it together, the ratio of rice flour and meat is two to one, knead it into the shape of a cake, fry it with oil, and get it out of the pot.

Take rice flour and mix it with water, and then add the fat between the breasts of chopped cattle, sheep and pigs to make thick porridge together.

It is very important to handle the relationship carefully as it is fundamental to all etiquette.

When building a palace, it is necessary to strictly distinguish between inside and outside.

Men are outside, women are inside.

The palace is deep, the palace gate is heavy, there are pavilion people guarding outside the door, and the harem is in charge of the temple people.

Men are not allowed to enter, and women are not allowed to go outside.

Men and women do not use common hangers.

Wives do not dare to hang their clothes on their husbands' hangers, store their clothes in their husbands' suitcases, and bathe in the same bathroom as their husbands.

If the husband is not at home, the wife has to put her husband's pillow in a box, put away the diàn mat, and keep the husband's other utensils in order.

The same should be true for the younger to serve the older and the lowly to serve the noble, according to the rites of husband and wife, only when the husband and wife reach the age of seventy, can the two live together without suspicion, otherwise they will have to take turns with their concubines to serve the night.

Therefore, even if the concubine is old, as long as she has not yet reached the age of fifty, she must take turns to serve the night every five days.

Whoever has the turn to serve the night must be like a courtier, with all his mind, clean inside and outside, put on a dress worthy of his status, comb his hair, tie his sachet, put on his shoes, and go respectfully.

Even if she is a concubine who is favored by her master, her clothes and diet do not dare to mess around because she is pampered, so that she surpasses a woman with a higher status than her.

Whether it is the monarch or the prince, if the wife is not at home, then on the night when it is the wife's turn to serve the night, the concubine does not dare to go to the husband's bed to serve the night instead of the wife, but must empty the night to strictly distinguish between wives and concubines.

The wife is about to give birth, and when the month of labor comes, she will be moved from the swallow bed to the side room to give birth, and during this time, the husband will send someone to greet her twice a day.

When it was time to give birth, the husband would personally go to greet her.

At this time, the wife did not dare to show her face because of her untidy clothes, so she sent a personal female teacher to answer her husband in full dress.

After the child is born, the husband sends people to greet him twice a day.

If the wife happens to be fasting at the time of childbirth, the husband does not go to the side room to greet her.

After the child is born, if it is a boy, a wooden bow is hung on the left side of the door of the side room as a symbol; If it's a girl, hang a scarf on the right side of the side door as a symbol.

On the third day, the newborn baby came out.

If it's a boy, shoot a salute; If it's a girl, it's exempt.

When the eldest son of the monarch is born, it is necessary to report the birth of the eldest son with the gift of the prison, and the official of the chief chef is responsible for arranging it.

On the third day, the divination selects a taxi to carry the newborn, and the chosen taxi has to fast the day before, put on court clothes, wait outside the dormitory gate, and take the newborn to be held.

After that, the shooter shoots six arrows of fluffy grass with a mulberry bow, and one arrow shoots into the sky, indicating that he will worship the gods in the future; An arrow shoots at the ground, indicating that the future will be respectful; The four arrows shoot east, west, north and south respectively, indicating that they will be subdued in all directions in the future.

Then the concubine nanny who raised the child took the newborn and carried it, and Zenzai began to toast the man who held the child with a gift, and gave him five silk horses as a reward.

It is also necessary to choose a woman with a lot of milk from among the wives and concubines of the scholars, and let her be the nurse of the newborn.

Whenever a ceremony is held to welcome the birth of a newborn, an auspicious day must be chosen within three days.

The prison used is that the eldest son of the Son of Heaven uses a small pig, the eldest son of the Shu people uses a little pig, the eldest son of the scholar is also a little pig, and the eldest son of the princes is also too fast.

If it is not the eldest son, the specifications of the prison must be lowered by one grade.

After the birth of a child, a separate house is cleaned in the palace for him to live in.

It is necessary to select from among the concubines and mothers of the king, those who are generous, kind, gentle, respectful, and prudent, and do not like to talk too much, to be the teacher of the children, then to be the mothers of the children, and then to be the nannies of the children, and the nurses are just to breastfeed, and these people all live in the same room with the children.

If others are fine, they should not go so as not to alarm young children.

At the end of the third month of life, an auspicious day is chosen for the child's haircut.

But according to the rules, you can't cut off all the fetal hair, you have to leave a part, the male one keeps a corner, the female one keeps a bond, or the male one keeps the left, and the woman keeps the right.

On this day, the wife takes the baby to meet the child's father.

If it is a family with a doctor or above, both husband and wife must make new clothes; From the priest downward, although he does not make new clothes, he must also wash the old clothes before wearing them.

Men and women should get up early in the morning, wash their hair, take a shower, and put on their dresses.

Meals prepared for couples should be compared to those prepared on the first day of each month.

The husband entered the door of the main bed, and ascended the church from the east steps, and stood on the east steps, facing west. The wife came to her husband's bed from the side room, and came up from the north staircase, and came out of the east room with the baby in her arms, and stood on the west staircase by the lintel, facing east.

This is the female teacher standing next to his wife and leaning forward a little, helping to spread the word: The mother of the son, a certain clan, will respectfully carry the child to meet his father today.

The husband replied, "Teach your children to respectfully follow the right path."

The father took the child's right hand and named the child with a smile.

The wife replied, "I will remember the profound meaning of this name and strive to make my son successful in the future."

With that, he turned to the left and handed the child to the teacher.

The teacher told the mothers the names of the children, and when the naming ceremony was over, the wives walked back to her husband's bed.

The husband told the child's name to Zai, and Zai relayed it to the father and brother with the same surname, and at the same time wrote on Jian Ce "Make a living on a certain year, month, and day"

and bookmark it.

Zai also reported the child's name and birth date to the official Lu Shi, and the Lu history was registered in two copies, one was stored in Lu Fu, the other was reported to the next level, and finally reported to the state history.

The state history was reported to the governor, who ordered it to be deposited in the state capital.

The husband also returned to the swallow bed and ate with his wife, as is the usual ritual for the husband and wife.

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