(3) Xiao Situ

Xiao Situ's duty was to establish the rules of official conduct for the kingdom officials, to examine the number of men and women in the royal capital and in the suburbs and in the provinces, and to distinguish between the noble and the low, the old and the young, and the disabled. The little Situ Society exempted these disadvantaged from taxation and servitude, and was in charge of the prohibitions related to sacrifices, food, and funerals related to them.

The Younger Situ Society promulgated a law of comparison to the doctors of the six townships, asking them to register the number of people in their own township, the number of six animals and chariots, ascertain the belongings of each family, and report the figures on a quarterly basis every year, so as to facilitate the administration and education and the implementation of the decree of levy and servitude. Every three years, Xiao Situ will hold a large school competition. During the grand school comparison, the younger Situ would accept the booklet of the results of the school comparison submitted by the vassal states.

Little Situ needed to assist Big Situ in organizing the military organization of the people as a backup. Five men are one army, five soldiers are one tael, four taels are one pawn, five pawns are one brigade, five brigades are one division, and five divisions are one army, which are used to raise troops for conquest, to hunt in the fields, to cooperate with each other to pursue foreign robbers and capture domestic thieves, and to enforce the decree on tribute.

The younger Situ would assist the senior Situ in rationally allocating the land and checking the people so that the number of the people would be known. Superior land is granted to families of more than 7 people, and there are 3 people in 1 family who are qualified for military service and hard service; Moderate land is granted to a family of six, and there are five people in two families who are qualified for military service and hard service; Inferior land is granted to families of up to five people, and there are two people in one family who are qualified for military service and hard labor.

When conscripting military service and labor, each family can not have more than 1 person, and the rest of Ding Zhuang is used as a pawn other than the main pawn, and only when hunting and chasing thieves will the main pawn and the mu pawn be all dispatched. When the people were requisitioned, Xiao Situ was in charge of the relevant politics and religion and the prohibition of the expropriated. At the same time, the younger Situ was responsible for judging their arguments, rewarding and punishing those who broke the precepts. In the event of the country's military conquest, Xiao Situ is responsible for summoning the main soldiers, and if there is a disaster and thieves, it is also necessary to convene the Mu soldiers.

Xiao Situ was responsible for dividing the land and dividing the fields by the well method and the pastoral method. The 900 acres of land cultivated by Jiufu are 1 well, 4 wells are 1 yi, 4 yi is 1 hill, 4 hills are 1 dian, 4 dian is 1 county, and 4 counties are 1 capital, so that the people can engage in the production of land, and let the people pay tribute, as well as all the taxes that should be collected, such as land tax.

Xiao Situ was responsible for assisting Da Situ in dividing the various administrative regions, so as to determine the official position of guarding the estate, so as to facilitate the people to engage in their own occupations and collect land taxes reasonably.

Whenever there was a small sacrifice, Xiao Situ would sacrifice cattle and animals, and the sacrifices were made to the carcasses that had been cut off. Xiao Situ was responsible for receiving the envoys of the princes, ordering the roads to be repaired in the field, and the grain and grass were stored to wait for the arrival of the envoys.

When there was a big expedition, Xiao Situ was responsible for leading the disciples to hand over to Da Situ. When there was a small expedition, Xiao Situ was responsible for patrolling the apprentices and enforcing the decrees concerning them. In times of great mourning, the younger Situ would lead the people in the kingdom who served for the mourning to enforce their religion.

When establishing the vassal states, Xiao Situ was responsible for making the princes set up a shrine and regulate the boundaries of the vassal states. Whenever there was a dispute between the people over taxation and forced labor, Xiao Situ made a judgment based on the booklet of the local residents; Disputes over land are decided on the basis of maps.

At the end of the summer calendar, Xiao Situ would inspect the paperwork records of the subordinate officials, so as to punish and reward, and order the officials to clearly and prudently sort out the accounting documents for the whole year and report them.

On the first day of the first month of the summer calendar, Xiao Situ would lead his subordinates to watch the teachings hanging on the towering towers, shaking the wooden duo as he walked, saying: If the decree is not carried out, the state will have a certain punishment. At the same time, officials were ordered to hang injunctions at their local government residences, strengthen the rule of law, and picket ministries to wait for the state's demands for governance to be met.

When it came to the time of the Colonel's Examination, Xiao Situ would judge the education and governance of the officials in the six towns and suburbs, regulate their political affairs, inspect the fields and the number of people, six animals, weapons and instruments, and wait for the relevant decrees from the state.

(4) Township teacher/ratio length

The duties of the township teachers are to be in charge of the education of the township under their control, and to judge the governance of the township officials.

The village teachers, in accordance with the law of the state, shall regularly sort out the number of people in each household, distinguish among them, the old and the young, the noble, the handicapped, the cattle and horses, etc., and distinguish among them those who can be used for military service and hard service, and those who should be exempted from military service and servitude, and shall take charge of the precepts, pickets, and injunctions concerning them, and judge their disputes.

In the event of a large period of labor, the village teacher would lead the people to the construction site to supervise their execution of the decree. After the start of the labor, the township teachers need to accept the list of civil husbands submitted by the grassroots level, and check their service status according to the construction regulations of Sikong. Sikong is the official name of ancient China, which began to be set up in the Western Zhou Dynasty, and its status is second only to the three dukes, and the six qings are equivalent, and Sima, Sikou, Sishi, and Situ are called the five senses, and they master water conservancy and construction.

If there is a need to use the people's power in the kingdom, the village master will ask the township chief to recruit the people in order. During the king's personal conquest and reconciling, the village division was responsible for supervising the servants and vehicles accompanying the army, and punishing those who violated the prohibition. When the mourning requires servants, the village teacher will lead the villagers to come and be responsible for supervising the villagers. When it was time to be buried, the dào and the craftsman would guide the locomotive forward, and the village master would supervise the servants who pulled the locomotive. When it was time to enter the tomb, the village master would come to the province with an axe in hand to inspect these artisan officials.