The festival is responsible for the king's dress and crown during the sacrifice and Hajj, and when the king is sacrificial or pilgrimage, six people hold the pendant of the king's Dachang flag. In the case of princes, four people hold the drapes, and the clothes of the princes during the rituals and pilgrimages are also controlled by the Sekifu clan. When the king worships the heavens in the suburbs, he will wear a ceremonial dress and a top hat, and two people will hold a shield, and when the corpse is sent, the festival will follow behind the corpse chariot.

Fang Xiangshi, who was in charge of wearing a bear skin, wearing a mask with four eyes cast in gold, wearing a black robe on the upper body and a red robe on the lower body, holding a shield with Ge, led many officials to perform the nuó method of the four seasons, to search for the plague ghosts in the palace, and then expel them. In the event of a great funeral, at the time of the burial, Fang Xiangshi walked in front of the locomotive, and after arriving at the cemetery, when the coffin was put into the tomb, Fang Xiangshi would stab the four corners of the tomb with Ge to expel the spirits.

The servant is responsible for regulating the king's clothing and position during the salute, issuing orders on state affairs, and forwarding reports on the execution of the king's orders by the courtiers, and is responsible for relaying the recitals and letters of the princes. When the king was in court, the servant led the king to his throne and then retreated to his seat.

When the king withdrew from the dynasty and entered the road gate, the servants did the same. The servants would erect a street drum outside the main dormitory, and thus be in charge of the decree concerning the drumming, and would wait for and guide the wrongdoers or heralds to come and beat the drums. After hearing the sound of the drums, the servants had to quickly go to meet the servants and concubines who were on duty at the drums, listen to their reports and convey them to the king.

During sacrifices, receptions, or funerals, the servants would correct the clothes that the king should wear and where he should stand, teach the king the etiquette to be done, and assist the king in the killing, dismantling, and using spoons and spoons to remove the carcasses and put them on the ceremonial vessels. When the king enters and exits the palace gate and the country gate, the servant will personally drive the deputy on the left side of the deputy car, so as to lead the king's car. For all expeditions and field hunting, the servants would assist the king in beating the drum. During the rescue of the solar and lunar eclipses, the servants would also assist the king in beating the drum.

When there was a great mourning and the king had just died, the servants would beat drums to warn the people, and the sound of the drums would be transmitted to all directions. When placing the coffin in the tomb, the servants also need to beat the drum in the same way. The first French service of hanging mourning clothes is held in front of the palace gate, and the servants will have people perform it together. At the same time, the servant is also responsible for going to the king's order to mourn or comfort the three dukes, orphans, and qing.

When the king was feasting and drinking, the servants would assist the king in his salutation. When the king was doing the great salute, the servants would assist the king with his bow and arrows. When the king was in the Yan Dynasty, the servants would guide the king to sit on the throne and be responsible for guiding and assisting the king in his salutes. The king could not go to the court to deal with the government for some reason, and the servants needed to inform the three dukes and the orphan and the qing.

The ministers are responsible for conveying the king's small orders to ask his ministers at any time, and telling and assisting the king about walking, bowing and bowing their hands, and other small etiquette. The minister is responsible for conveying the recitals and letters of the three dukes, as well as Gu and Qing. At the same time, the courtiers would regulate the king's clothing and position at his leisure. When the king enters and exits the palace gate and the country gate in his spare time, the ministers will lead the king.

During the great sacrifice and the great pilgrimage, the ministers would water the king to wash his hands. When small sacrifices are held, small guests are entertained with feasts and meals, and guest salutes are held, the things that the ministers are in charge of are the same as those of the servants. The ministers were responsible for going to the king's orders to pay their respects or to comfort the laborers and doctors. Whenever there is a big thing, the minor ministers will assist the servants.

The priest was responsible for inspecting the preparations for the sacrifice at the order of the king, alerting the officials who were responsible for the sacrifice, and inspecting and recording the sacrifices and articles that the officials should prepare in accordance with the prior warnings. After the sacrifice, the priests would lead the sacrificial officials to report to the king, and the king would be ordered to comfort the sacrificial officials and punish those who were not serious.

In times of great mourning, the sacrificial servants will summon the spirits of the deceased in various small temples. If the king does not fail to participate in the sacrifice of the princes with the same surname outside the country, the sacrificial servants will give sacrifices in the name of the king. The same is true for the lord of the same surname in Kinai. Whoever gave meat to the king after the sacrifice was completed, the servant would record the number of sacrifices given and accept it.

The royal servant was responsible for conveying to the king the letters of the courtiers, the recitals of the people, and the king's condolences and condolences to them. During the high sacrifice, the royal servants would help the king wash his hands and place the carcass in the utensils. In times of great mourning, the royal servant is responsible for holding the coffin ornaments at the time of the funeral. The royal servants were responsible for conveying the king's orders at his leisure, and took turns waiting by the drums.

Servant.,Responsible for the cleaning of the dormitory.。 When the sacrifice is about to take place, the servants also need to clean the dormitory. When the king was about to travel, his servants would clean the boarding stones for the king. When something happens in the palace, the servants are responsible for prohibiting passage. In times of great mourning, the servants are responsible for summoning spirits in the small and large bedrooms.

弁 (biàn) division, responsible for the king's five kinds of crowns, the five crowns are composed of Xuan crown, Zhu Li, Yan Niu, the front of the crown are hung with colorful silk rope through the 12 hanging ornaments, each hanging ornament has 12 5 colored jade beads, the new cow is through the hosta, both ends of the hairpin are tied with Zhu 纭 (yún). The crowns of the princes have 9 dangling ornaments made of colored silk ropes, and each dangling ornament has 9 jade beads of 3 colors, and other aspects such as Yanniu and the crown are the same. The hanging ornaments made of silk thread are equipped with three colors, and the two sides of the crown are decorated with jade 瑱 (tián), and there are jade hairpins in the middle of the button.