The king's biàn crown is decorated with a beautiful jade made of multicolored jade beads in the seams, and there are four edges made of elephant bones under the crown of the skin, and there are hostas in the middle of the crown. The dié worn by the king at the time of mourning is a ring on top of the leather crown. The princes, as well as the crowns of the Gu, Qing, and Dafu, Wei Ben, Pi Ben, and Ben Xuan, each adorned the pendants and jade according to their titles, and thus controlled the relevant prohibitions and strictly transgressed.

The soldier is in charge of five kinds of weapons and five kinds of shields, and distinguishes their types and quality levels for military needs. When it came time to send troops to fight and issue weapons, the soldiers would obey Sima's decree and award them. When accepting the return of weapons after the battle, the soldiers must also obey Sima's decrees. When the weapons required for the guards were granted, they were also issued in accordance with Sima's decree. During the festival, the priest gives the dancer a weapon to use as a dance tool. When there is a big funeral, the soldiers need to display the five kinds of weapons used as burial utensils. In the event of a military operation, the commander is required to equip the five weapons on the chariot, and to do the same when he is in session.

Si Ge Dun, in charge of weapons such as Ge Dun, and thus responsible for awarding them. During the ritual, Si Ge Dun would give 旅贲 (bì) clan 殳 (shū) and the royal warrior Ge Dun to defend the king, and Si Ge Dun would also grant the 殳 and Ge Shield to the dancers. When the king went out to fight and rendezvous, Si Ge Dun would give the right Ge shield to the chariot of the auxiliary car, equip the car that the king was riding on, and grant the Lu Ben clan and Hu Shi Ge Dun to serve as the guard. When the king stayed outside, Si Ge Dun would set up a shield as a screen, and he would put it away when he set off.

He is responsible for the production of 6 types of bows, 4 types of crossbows, and 8 types of arrows, distinguishing their names and types, and is responsible for their safekeeping, as well as their granting and retrieving. Bows and crossbows are offered in mid-spring, and arrows and arrows are offered in mid-autumn. When it came time to award the bow, the king's bow and the arc bow were awarded to those who shot leather armor and the board to practice martial arts, the clamp bow and the yu bow were awarded to those who shot the marquis of the dragon, birds and beasts, and the Tang bow and the big bow were awarded to those who learned archery, the ministers of the envoys, and the ministers who visited distant places.

The king's bow, the arc bow, the clamp bow, the Yu bow, the Tang bow, and the big bow are the six ancient bows, among which the king bow is the most powerful bow; The arc bow has a strong force, and can be used to shoot hard objects such as armor and leather from a distance; The bow stem of the clamp bow is more curved, the firing power is weak, and it is suitable for shooting closely; The bow is also weaker and suitable for shooting closely; The strength of the Tang bow and the big bow is medium, and it is mostly used in practicing archery.

The number of arrows and arrow-holding equipment awarded to the bow and arrows was rationed according to the number of bows. All crossbows, clamp crossbows, and Yu crossbows are suitable for offense and defense, and Tang crossbows and large crossbows are conducive to vehicle warfare and field warfare. All arrows, vain arrows and flocculent arrows are more suitable for fire shooting skills, which are used to defend cities or chariot battles. Kill arrows and iron arrows are suitable for close shooting or field hunting. The gift arrow and the máo arrow are suitable for shooting birds in the sky. The constant arrow and the bēi arrow are suitable for scattering such as salute shooting or practicing archery. The bow of the Son of Heaven is connected to 9 bows and encloses a circle, the bow of the princes is connected to 7 bows and encloses a circle, the doctor's bow is connected to 5 bows and encloses a circle, and the scholar connects 3 bows and encloses a circle.

The curved arc of the bow is too large, indicating that such a bow is an inferior bow. At the time of the sacrifice, the bow and arrow were provided to the king for the bow and arrow used in shooting the animal. When practicing archery in Sawanomiya, the bow will be supplied with the bow for the archery. When a large archery or swallow archery is held, the bow and arrow will be supplied according to the number of participants, and the tools for taking the arrow will be provided.

In times of great mourning, the bow and arrows will be supplied with bows and arrows to be used as burial objects. In the event of a hunting patrol, a conquest, or a meeting, the Bow and Arrow Society will each award a bow and crossbow (fú) according to the need, which is a tool for holding arrows. When conferring, the priest will follow the ceremonial rules for awarding other weapons and armor. When hunting and shooting birds, the bow arrow will provide the utensils containing the arrow, and the zēng arrow will be supplied with the arrow for shooting the bird. If there is a lost arrow, if it is not used, it must be compensated.

He was in charge of the bows, crossbows, arrows, arrows, bows, When the king was riding in the chariot, the people would fill the container with arrows, equip the chariot with a bow and crossbow, and after the archery was completed, the people would collect the arrows, regardless of how many arrows were used.

The people were responsible for receiving goods from the wages of the workers to give them to the craftsmen. There are 6 types of bows of the third class, 4 types of crossbows are also of the third class, 8 types of arrows are of the third class, and the utensils for holding arrows are also of the third class. In the spring, the people present unlacquered vessels; In autumn, the people of the Gaza presented a successfully made container. At the same time, the people recorded the quality of the vessels to determine the thickness of the food and drink prepared for the rewarding craftsmen.

The men would count the merits of the craftsmen and test the quality of the bows and crossbows they made, which would be used as a basis for increasing or decreasing the amount of food and rewards and punishments given to them. The people will hand over the bows and crossbows made by the craftsmen to the bows and arrows of the priests and the people. Whatever goods were given to the craftsmen, and the bows and crossbows were given and received, the books of accounts were kept in the hands of the people to be examined, and those that were lost in the consumption of bows and crossbows were excluded.

Rong You, who was responsible for serving as the king's military envoy in the Rong chariot, told and assisted the king in beating the drum, and conveyed the king's orders to the army. When the king went out to meet together, Rong Youhui would follow the king chariot in the position to the left of the leather chariot. When taking the oath, Rong You will use Yu Dun to carry the blood, open the lid of Yu Dun to offer the blood oath, and Rong You will pass Yu Dun to all those who participate in the oath. Rong Youhui assisted the king in cutting the ears of the ox, holding the ears of the ox and collecting the blood of the animals, and assisted the king in brushing away the ominous with peach branches and brooms.