The person who came out of the line greeted the person who was in charge and said, "The king of our country has sent me to pay tribute." The prime minister entered the house to inspect the heir who had the right to inherit, and then came out to ask for it, saying: The heir is waiting inside. The person who took the crown robe, held the collar with his left hand, and the waist with his right hand, entered the door, ascended from the west steps, and explained the meaning: The monarch of our country specially sent me to pay tribute. When the heir heard this, he kowtowed and thanked him. So the person who wore the crown and put it on the mat on the east side of the mourner, then went down to the hall, walked to the bottom of the eaves in the door, took the knight's dress from the hand of the Jia people, and went to the hall to explain the intention, and the heir then kowtowed and thanked him, all of which was the same as the practice of the first crown dress.

Then the garment took the garment from the Jia people again and again: in the courtyard to take the leather clothes, in the west steps to take the court clothes, in the hall to take the Xuanduan. For each set of robes, the court's speech and the heir's kowtow are the same as the first time. After the five sets of clothes were given, the person walked down the main hall from the west steps, went out, and returned to his original position. There were five butchers, each of whom picked up a set of clothes from the mat, went down to the east of the hall, and stored them. The next hall is to go down from the west steps, so the butcher also faces west when he takes his clothes.

Kamisuke was in charge of giving the hat, and he held Yugui in his hand to explain his intention to the minister: The monarch of our country specially sent me to give the hat. The person who came in to inspect it, and then came out to convey the master's confession and said: The heir is waiting inside. The assistant ordered four yellow horses and a side car to be placed in the middle of the yard, with the wheels facing north. Kamisuke held the jade gyuden hall in his hand to explain the intention, and the person who furnished the carriage and horse led the horse to stand in the southwest of the auxiliary car. The heir kowtows and thanks. Kamisuke knelt down and placed Kei on the mat in the southeast corner of the corpse. The ruler of the lord knelt down and took Kyu away.

Whenever you explain your intention, you should explain it to the corpse. When the heirs heard this, they all kowtowed and thanked them. Whenever something is given, kneel down facing west and place it lightly on the mat. The gui and bi presented by the guests were taken from the table by the ruler of the host country; The clothes presented by the guests were taken from the table by the butcher. Both Zai and Zaifu ascend from the west steps, kneel down to take things away from the west, and then go down from the west steps.

The person who went out and returned to his original position outside the door. Now that the business is over, the following is the messenger's personal gift. The envoy expressed to the minister that he wanted to go inside and weep and mourn, saying: The monarch of our country cannot come to help in person because of the affairs of the temple, so he specially sent an old Chen like me to listen to it and send it. After the minister inspected the heir, he came out and spread the word: The heir is already waiting inside. So the messenger entered, and stood on the right side of the door, and the attachés followed, standing on his left side, and the east side as the upper seat. After receiving the instructions, they went down to the hall and said to these guests: "The heir does not dare to be so gracious, please return to the guest seat in Menxi."

The guest replied, "How dare we be the same as the guests when the king of our kingdom has sent us to help?" After the inspection, the Zongren once again conveyed the instructions of the successor to the throne, saying: "The heir will never dare to be so gracious to you, so please return to the guest seat of Menxi." The guest also replied again: "How dare we be the same as the guests when the king of our country has sent us to help?" After the report was inspected, the Zongren conveyed the instructions of the successor to the throne for the third time, saying: "The heir will never dare to be so gracious to you, so please return to the guest seat of Menxi." The guest replied, "The king of our country has sent me to listen to the dispatch, and I dare not compare myself with the guests, so I resolutely thank you." Resolutely thanking him for not being allowed, he had no choice but to obey.

So the guests stood on the west side of the door, and the attachés stood on the left, taking the left side as the upper seat. The heir descended from the east steps and thanked the guests. Then the heir ascends from the east step, and the guest ascends from the west step, and while crying, the heir and the guest take turns to stomp their feet for three knots. When the guest goes out, the heir will be sent out of the door and kowtow to thank him. If the king of a country dies, and a relative of the courtier of that country dies, the courtier will not dare to accept the condolences of the guests of another country.

The outer sect is in place in the west room, facing south. The ministers laid out the mat on the east steps, and then the Shang Zhu laid the hanging, 紟 (jin), 衾, and clothes in turn, and then the mourning Zhu began to wash his hands on the plate, lift the corpse, and move it to the paved clothes. At the end of the gathering, the chief manager reported to the prince, and the prince hugged the corpse and wept bitterly, jumped up and stomped his feet. The lady sat to the west of the corpse, facing east, holding the corpse and weeping bitterly, getting up and jumping and stomping her feet.

The funeral of the priest has three points the same as the funeral of the Son of Heaven: one is to completely light the torch on the night of the relocation of the soul to the ancestral temple, the second is that the pivot car is pulled by people instead of horses during the funeral, and the third is that anyone on the way out of the funeral must give way to the pivotal car.

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(21) Miscellaneous notes

If the father dies and is in mourning, if the mother dies before the mourning period expires, then when the auspicious sacrifice is held for the father, he should also wear the removal clothes; After the sacrifice, change into the mourning clothes for the mother. This principle can be generalized: even if you are mourning your uncle, uncle, or brother, if you encounter the funeral of your parents, you can temporarily change to auspicious clothes when you hold a sacrifice for your uncle, uncle, or brother. After the sacrifice, they change into the mourning clothes worn for their parents.

If there are two three-year funerals in three years, then after the descendants of the funeral cry, if the sacrifice of Xiao Xiang and Da Xiang of the previous funeral is held, you can also change into the light clothes received by Xiao Xiang and Da Xiang first; After the incident, change to wear the heavy clothes of the mourning. The grandfather died first, and the sacrifice of Xiaoxiang and Daxiang was not held and the grandson died, and the god of the grandson was still attached to the grandfather.