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The princes presented each other with funeral clothes, which could be accompanied by a car and a ceremonial dress. ↗ The chariot in which he rode and the garment given by the Son of Heaven shall not be given to the deceased. The number of repatriation vehicles is determined according to the number of packages. The cart was roofed with thin cloth, and there was something to cover it on all sides. When the chariot is buried with the coffin, it is placed in the four corners of the outer coffin. At that time, some families were carrying grain on the carts, and some people criticized it: This is not in accordance with the etiquette system; The tribute used for the funeral is nothing more than jerky meat sauce. At the time of auspicious sacrifices, they call themselves filial sons or filial grandsons; Obituaries and memorials in funerals, calling themselves mourning sons or mourning grandchildren.

The mourning clothes worn by the filial son and the mourning car he rides are all the same, regardless of whether they are high or low. The white crown and the muslin crown are not decorated. The Xuan crown with a crown circle and the braided crown worn after Daxiang have tassel decoration. The doctor took the crown to participate in the sacrifice of the king, but the family sacrifice wore a knight. The priest wore a knight to participate in the king's sacrifice, while the family sacrifice wore a crown. On the day of the wedding, the scholar took Jueben to welcome the bride, so it seems that it is okay to wear Jueben during the scholar's family sacrifice.

The mortar is made of cypress wood. The large wooden spoon for the carcass of the animal is made of mulberry wood, which is three feet long, and some say five feet long. The wooden fork used to fish the carcass is also made of mulberry wood, and the handle and tip of the fork should be sharpened a little smaller. The ribbons used for corpses are available in five colors for princes and doctors, and only red and green for scholars. The liquor used for burial is made from rice. The urn for sauce, the jar for wine syrup, the bamboo basket for grain, and the wooden frame for various containers, all of the above burial items were filled into the hole between the coffin ornament and the outer coffin, and then the lid of the coffin was put into the enlargement.

All the funeral rites of the woman are carried out according to the title of her husband. The three things of small burial, large funeral and funeral, after each thing is done, the host must pay homage to the guests. When you weep morning and evening, you should lift up the curtain that covers the corpse, and put it down after weeping. If the corpse is buried, the curtain will not be used. If the monarch comes to pay his respects after the corpse has been carried to the car, the host should retreat to the guest seat and bow to the east, and then go to the right side of the door to the north to cry, and then go out first to wait for the monarch to be seen. After sending off the monarch, the ancestral memorial will be held. When the lamb died, there were five sets of clothes for the small burial: one was a tax garment with a crimson lower edge on top and bottom of a silk cotton jacket, one was a cloth plain robe, one was a leather robe, one was a knight's robe, and one was a crown robe. Zengzi said, "You should not use the lower edge with crimson color, because the woman's clothes were at that time."

He died on the orders of the monarch to envoy to another country, and if he died in a mansion, he would summon a spirit, and if he died in a private mansion, he would not summon a soul. The so-called mansion is the hotel of the monarch of another country or the place where the monarch designates to stay. The so-called private house is the private residence below the doctor. From the day of his death to the day of his funeral, he had to beat his chest and weep five times for the doctor, and three times for the soldier. Every time he beat his chest and cried, it was the man first, then the woman, and finally the guest.

There are nine sets of clothes used by the monarch: a set of decayed clothes to wear, followed by a set of Xuanduan, a set of court clothes, a set of leather clothes, a set of ethereal clothes, two sets of Jue clothes, a set of Xuanguan clothes, and a set of praise clothes; Once you're done, tie your waist with a vermilion strap, and add a large belt over it. The master must wear a ring button on his head, and in this respect, the king, the doctor, and the scholar are all the same. The monarch's visit to his subordinates, even if the great gathering has begun, does not count, and it is not until after the monarch ascends to the throne that Shang Zhu lays the banquet and starts from the beginning, which is glorious. The silk presented by the Lu people to the deceased, three pieces are dark color, and two pieces are crimson color, each piece is one foot wide and two feet two inches long, which is too far from the requirements of the ceremony.

When a prince of a certain country dies, a messenger sent by the prince of another country to mourn is in place west of the gate of the main country, facing east. The attaché of the messenger stood on the southeast side of the messenger, facing north, with the west side as the upper position. The messenger and his attaché shall stand on the west side of the gate, and shall not block the gate. Inside the gate, the successor stands at the foot of the east steps, facing west. The person who counseled the successor to the throne accepted the commission of the successor monarch and came out to the messenger and said, "The successor has asked me to ask for advice on what business I have to do." The messenger replied: "The King of our country has sent me to express his condolences for this unfortunate event.

After listening to the testimony of the successor to the throne, the person who had tutored him went in to report it, and then came out again to ask for it, saying: The heir is already waiting inside. Hanging the entrance, the master ascends from the east staircase, facing west; Hanging from the west steps to the hall, facing east, he expressed his intention and said: The king of our country is very sad to hear the sad news of the death of your king, and he has sent me to express his condolences for this misfortune. The heir who has the right to inherit kowtows and thanks. So he walked down the main hall from the west steps, went out, and returned to his original position.

One of the attachés took the bi and explained to the minister: The monarch of our country specially sent me to present Hanyu. The minister went in to inspect the king who succeeded him, and then came out to greet him, saying, "The heir is waiting inside." The attaché immediately entered the door and ascended from the west steps to convey his intentions. The heir who has the right to inherit kowtows and thanks after hearing this. The attaché knelt down and placed the bib he had taken on the reed mat southeast of the corpse. If this ceremony is performed after the burial, the reed mat spread in the southeast of the corpse is replaced with a pu mat. Then walk down the west steps, go out, and return to the original position. The rulers of the princes wore auspicious court clothes and hemp rope mourning shoes on their feet, ascended from the west steps, faced the west, knelt down and picked up the gift of the bi, and then walked east from the west steps to the east and hid in the palace.

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