After using a euphemistic metaphor, he felt that he still couldn't express all his truest feelings, so he left the high-ranking official's dress to express his sincere retention. This is also the way in which lower-level officials and ordinary people kept high-ranking officials in that era, and this custom evolved into keeping boots in later generations, insisting on leaving the boots of outgoing officials, expressing their unwillingness to let him go. In the end, after the emotional savings of the previous fishing hospitality, the use of geese as a metaphor, and the preservation of dresses, he finally shouted: Please don't go! I'll be so sad when you're gone!

How he wished he could spend more time with the nobles:

Fine-eyed nets to catch, trout bream are caught. I met the official on the road, and the splendid dress was wonderful.

The wild geese fly high along the continent, and the lord has nowhere to stay, leaving you to stay here for two nights.

The wild geese fly high along the riverbank, and the lord will not return it, so you will stay here for two nights.

Keep your dress, my lord, please don't go, don't make me sad!

"Wolf": A huge fat aristocratic husband

The protagonist here may be a wife who is joking with her fat, gentle-tempered, funny aristocratic husband. She compares her husband to an old wolf, who has a very difficult time moving forward and backward, and looks very ridiculous. It seems that her husband's belly must be fat to a certain extent, with a big belly, and he is still walking in a pair of brightly colored curved shoes, which is really ridiculous.

We can imagine a pair of shoes with strong colors, with all kinds of strange ornaments hanging on the body, and the most important thing is a plump body, carrying a heavy and cumbersome belly, shaking it step by step, which is probably the elegance of the noble husband. When his wife saw it, she couldn't help but laugh and couldn't help but make a kind of ridicule.

The ancient people were probably very familiar with the appearance of the fat old wolf when they ran away because of their frequent hunting, so the wife compared her husband to the old wolf. A fat wolf, when he walked, his body changed back and forth, and when he leaned forward, his front feet almost stepped on the beard hanging from his neck, and when he walked back, his hind feet seemed to step on the tail that mopped the ground. It's funny to describe a big fat man walking, bulky, difficult, with a body that shakes a lot, and he tries very hard but still can't walk fast.

If you think about it carefully, such ridicule by the wife can be regarded as quite disrespectful to her husband. But the wife's grasp of proportion is still very good, and when she laughed and compared the bumpy posture of the old wolf before and after, she immediately put away her smile and added: It's okay, her husband's virtue is still very good! In this way, the husband will not be angry, but will make his wife happy.

Let's take a look at this old wolf:

The old wolf stepped on the neck meat forward, stumbled backwards and fell. The nobleman's grandson has a poop belly, and his feet are shining with red shoes.

The old wolf stumbled backwards, and stepped on his neck again. The noble grandson has a poop belly, and his virtue is really not bad.

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Sort out your thoughts a little, we have finished writing the content of "National Style", how about it, almost understand what content is written in the fifteen national styles! Let's return to the meaning of "Wind", which is a local music from different regions, mostly folk songs. The poems in "Wind" are 160 folk songs collected from 15 regions, including Zhounan, Zhaonan, Shao, Hu, Wei, Wang, Zheng, Qi, Wei, Tang, Qin, Chen, Hui, Cao, and Feng, most of which are folk songs. Based on the names of the fifteen national styles and the content of the poems, we can infer that these poems were produced in today's Shaanxi, Shanxi, Henan, Hebei, Shandong, and northern Hubei.

An important significance of literature is that it expresses the true emotions of one's heart in a perceptual way, and after years of precipitation, it has become the most acceptable history. Maybe the ancestors didn't think so much about it when they wrote poems, but just used writing poems as a way to vent their emotions, writing the most real things and expressing the most real emotions. The ancestors would not have known that their truest expression would be compiled into a literary classic called the Book of Songs, which became the source of Chinese literature. For us, it gives us an opportunity to understand the customs and folklore of ancient times, gives us a beautiful hope, and gives us a pure world.

There are a total of 305 poems in the Book of Songs, and I will try to write them well one by one, and I hope you will read them one by one. Maybe life itself is an ordinary process, and maybe the more essence it is, the more it needs to be gradually infiltrated and savored. If we can really read every poem well, we will definitely gain a lot. The Book of Songs is a pure natural nourishment, and Confucius bluntly said that it is pure and flawless. Where else can we find purity and flawlessness in our current living environment, whether it is the outer world or the inner mind? "The Book of Songs" may be the destination of our pure hearts, here we will understand that like is like, hate is hate, love needs to be expressed with the heart; Here we will realize that no matter how many years people go through, they can live with true temperament.

I am very willing to refine the nutrition of the Book of Songs, and try to explain it towards the meaning it wants to express. Of course, these analyses were not conceived by me out of thin air, but were slowly processed and refined in combination with the ideas of scholars of all generations. Being able to write it well is the responsibility of a Chinese who loves the country and is also my greatest personal pride. In the following content, I will work harder to shorten the distance between us and Chinese culture, and really absorb the nutrients in Chinese culture.

Confucius said: Studying the Book of Songs can stimulate ambition, observe the rise and fall of all things in heaven and earth and the rise and fall of the world, and the gains and losses of the world, make people understand the necessity of being gregarious, and can make people know how to satirize their superiors; It can be used to serve parents and monarchs. Studying the Book of Songs can also know more about the names of birds, beasts, plants and trees. Confucius also said: People's cultivation begins with learning the Book of Songs, and if you don't learn the Book of Songs, you won't know how to speak. This sentence of Confucius tells us that the study of Confucian classics should start from the basic learning, and the "Book of Songs" is the basic reading material in the classics of Chinese culture.

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If we're not happy, it's not someone else's problem, it's our own. is also at work, some people listen to songs and hum small tunes, and some people frown all day long. It is also after work, some people cook, take selfies, go shopping and party, and some people are drunk and crying to death, why is the same life day by day, why is the quality of life so bad?