When building a fief, the county magistrate would measure its land and identify all the people and property in the area, thus demarcating its territory. At the same time, the county division is required to collect taxes on wild land on a quarterly basis every year.

The remnant, in charge of the kingdom's reserves, come and wait to bestow favor on the people. The reserves of the township are used to relieve the hungry and needy among the villagers; the reserve of the gate to support the parents and children of those who have lost their lives for the sake of the state; The reserves in the suburbs were used to provide for the guests who entered and exited the royal capital; the reserve of the wilderness, which is used to supply the travelers who live in it; The reserves of the county capital are used to prepare for famines. In the event of receiving guests, rendezvous, conquest, and servitude, the bereaved person is in charge of the reserves necessary for the road.

The roads in the middle of the national capital and in the wilderness are equipped with thatched huts every 10 miles, and the thatched huts are prepared with food; There are lodgings every 30 miles, and there are guest houses in the lodgings, and there are things in the guest houses; There are markets every 50 miles, and there are waiting halls in the markets, and there are also things stocked in the waiting halls. The deceased will inspect and inspect all matters relating to the reserves, and issue decrees on the reserves on time.

Junren is in charge of the task of making the land tax reasonable, making the mountains, forests, rivers and rivers reasonable, making all kinds of employment taxes reasonable, and making the service levy and transfer of the people, cattle, horses, and chariots reasonable. For all the requisition of physical service, the military needs to be based on the quality of the year: in the good year, the average requisition per person for official duties is 3 days; When the middle age is old, the average requisition per person is 2 days; At the time of the bad harvest, the average time for official work is 1 day per person. In the event of a famine or epidemic, the average person will be exempted from physical service, exempt from taxes, and will not be levied taxes on mountains, forests, rivers, and rivers, and all kinds of employment taxes, so that there will be no need to do the work of making land taxes reasonable. In the three-year school ratio, the average person will make a big reasonable adjustment to the various assignments.

(6) Shishi/Matchmaker

Shishi is responsible for telling Wang Meishan the truth. He used three virtues to educate the children of the minister's doctor: first, the virtue of the mean, which is used as the foundation of morality; the second is to practice the virtue of benevolence and righteousness in a timely manner and use it as the basis of behavior; The third is filial piety, which is used to stop the sinful and evil things. The Shi clan will educate the children of the minister and doctor in three elements: one is filial piety, which is used to love their parents; the second is to be good at making friends, which is used to respect virtuous and kind people; The third is to be obedient and obedient, which is used to serve the teacher.

When the king was in the upper court, the Shi clan needed to stand on the left side outside the tiger gate and observe the king's handling of the government. Shi mastered the stories of propriety and propriety in the kingdom, and used them to educate the children of the minister's doctor. Princes and nobles who did not hold official positions in the country also participated in the study. During sacrifices, receptions, meetings, funerals, and conquests, if the king personally attends, the master will accompany him. When the king was dealing with the government in the field, Shi also observed the king's handling of the government as he did in the country.

The Shi clan would make his subordinates lead the slaves of the four yi, each with his own weapons and wearing his own clothes, to guard outside the king's treasury gate, and forbid pedestrians to approach the palace. If the court is set up in the field, the division is responsible for guarding the inner line.

Bao Shi is responsible for advising the king of his mistakes, and uses Taoism to educate the children of the minister's doctor. The children of the Baoshi Sect Doctor have six arts: one is five rites, the second is six music, the third is five shots, the fourth is five drivers, five is six books, and six is nine numbers. Bao also taught the children of the ministers and doctors six kinds of appearance: one is the appearance of the sacrifice, the second is the appearance of the guests, the third is the appearance of the court, the fourth is the appearance of the funeral, the fifth is the appearance of the expedition, and the sixth is the appearance of driving. Whenever there was a sacrifice, a reception, a meeting, a funeral, or a conquest, if the king participated, Bao needed to accompany him. When the king was dealing with the government in the field, Bao also stood on the left side of the road gate to observe the king's handling of the government, as he did in the country. At the same time, Bao will have his subordinates guard the side door of the royal palace.

The priest is responsible for picketing the virtues of the peoples, so as to encourage them to study with each other in the promotion of the good way, to correct their conduct, and thus to exhort them to learn the arts. The priest will visit and observe the people, record the virtues and virtues of the people on time, and identify those who are talented and can serve as state officials. Through visits and observations, the priests inspect the governance of the township, report to the superiors, and then decide on the dismissal or promotion of the township officials, or the pardon of the guilty.

The secretary is responsible for understanding the wickedness and faults of the people, so as to punish some of the people, and at the same time use etiquette to prevent and save them. If there is no change in the punishment of the three times, the priest will punish him according to the law, let him sit on the stone and humiliate him, and then hand him over to the priest to punish him with hard labor. Those who are at fault, if they do not repent after three reprimands, they will be punished with a whip after three times, and if they are punished with three lashes without repentance, they will be put in prison. If there is a natural disaster throughout the year that causes the people to be sick, the Salvation Society will inspect the capital and the suburbs with the festival and provide relief to the victims in the name of the king.

Mediation is responsible for mediating grievances between the people. Anyone who kills or injures someone because of state affairs will judge right and wrong with the people in the township. For those who kill or injure other people's livestock and poultry because of state affairs, the same is true for the transfer of people. When mediating a grudge, if it is someone who kills his father's enemy, let him hide abroad, if it is an enemy who kills his brother, let him hide thousands of miles away, and if it is an enemy who kills his uncle and son, let him not live in the same country.