The dancer is responsible for teaching the soldier dance, and when worshipping the god of mountains and rivers, the dancer will lead the dance team to dance. The dancer is responsible for teaching silk dance, and when he worships the god of Sheji, he will also lead the dance team to dance. The dancer is responsible for teaching the feather dance, and when the famous mountains and rivers are worshipped, he leads the dance team to dance. The dancers are also responsible for teaching the Imperial Dance, and when praying for rain to relieve the drought, the dancers lead the dance team to dance. Whenever the people wanted to learn dance, the dancers would teach them. For small sacrifices, there is no need to dance.

The shepherd, who is responsible for shepherding the six animals so that they can multiply, needs to be sacrificed with good and pure colors when providing sacrifices. When sacrificing to heaven or the temple, the shepherd will sacrifice with pure hair; In the sacrificial ground and the shrine, the shepherd will sacrifice with pure black fur; When sacrificing to famous mountains and rivers, the shepherd will sacrifice with pure hair representing the colors of each side.

The sacrifices used in the regular festivals of the four seasons must be made of the same color. Variegated sacrifices may be used when performing external sacrifices or sacrifices that destroy the carcass of animals. When the sacrifice required for the sacrificial provision is made, the shepherd will give it to the person to be fed. In the case of temporary sacrifices, the sacrifices required are not fed, and the shepherds are also required to provide for them.

The cattle man, who is in charge of raising the cattle of the public in the country, comes and waits for the order of the state to supply. When sacrificing and begging for cattle, the oxenmen will hand them over to the craftsmen to feed. Whenever a guest is entertained, the oxen need to provide the oxen needed to set up a simple banquet for the guests, to give a dumpling (yōng) to the guests, to give a road winding, and to entertain the guests. During the feast, meal or shooting ceremony, the ox people will provide the cattle necessary for the sacrifice.

In times of military action, the oxen were responsible for supplying the cattle needed to reward the soldiers, and in the event of a funeral, the cattle were responsible for supplying the cattle needed to pay tribute to the dead. When the king and his princes were meeting, sending troops to conquer, and patrolling, the oxen were responsible for supplying the oxen needed to drive the wagons, and helping to carry the common utensils. At the time of the sacrifice, the oxen waited for the sacrifice by providing the racks necessary to hang the meat of the oxen, as well as the basins for the blood and the cages for the meat.

Chongren, who is responsible for raising intact and pure-colored sacrifices for sacrifices. When sacrificing to the Five Emperors, Chongren would tie the sacrifice to a pen and feed it for three months. When sacrificing to the previous kings, Chongren did the same. All the sacrifices required for the sacrifice will be tied to the gatekeeper at the gate of the capital, and the gatekeeper will be responsible for feeding. On the eve of the sacrifice, someone will come to the province to see the sacrifice, and the ox man is responsible for reporting to the person who is looking at the sacrifice that the animal is in good condition and the coat color is pure. When the king reported to God that the animal was fat, the oxen would help the king to lead the sacrifice.

Zaishi, who is in charge of the laws governing the use of land, distinguishes the functions of different lands, and grants them to people of different professions, waiting for the fulfillment of the state's order to levy taxes. The land in the national capital is used as a residence, the open space between the castles is used as a garden, the land in the suburbs is used as the homestead field, the shitian field, and the jiatian, the land in the far suburbs is used as the official field, cattle field, appreciation field, and pasture field, and the rest of the land outside the six sui in the dian land is used as the public town, and the land is used as the field for the doctor's caiyi, the county land is used as the field of the small capital, and the territory is used as the field of the capital.

When using the land, the official house is not taxed, the tax rate for gardens and private houses is 1/20, the tax rate for the suburbs is 1/10, the tax rate for the suburbs is 3/20, the tax rate for Dian, Xiao, county, and capital is not more than 2/20, and only the tax rate for the sumac forest is 5/20.

As a field house, if he does not plant mulberry hemp, the master will fine him the money of the house tax; As a field, if it is not cultivated, the master will impose a tax on the house millet according to the amount of the land that has been wasted; If a common man has no occupation and has nothing to do, the master will punish him to pay the husband's tax and the family tax in the same way. At the same time, the carrier is responsible for collecting various taxes on time.

The Lu Shi, who was in charge of the number of the people in the capital and the suburbs, and the number of six animals, came to appoint them as laborers, and waited for the orders of the state, and collected taxes from them on time. In appointing the common people, the Lushi would let the peasants engage in the work of farming, and let them pay tribute to all kinds of grains; Let the nursery people engage in planting, let them pay all kinds of vegetables and fruits; Let the craftsmen do the work of making, let them pay tribute to all kinds of utensils; Let the merchants engage in the things of trade, and let them pay for their goods; Let the herdsmen engage in animal husbandry, let them pay tribute to birds and beasts; Let the women do the work of the women, let them go to the cloth; Let the mountain people engage in the production of mountains and forests, and let them pay tribute to the products of mountains and forests; Let the people of Kawasawa engage in the production of Kawasawa and let them pay tribute to the products of Kawasawa. For those who do not have a fixed occupation, Lu Shi will ask them to pay a poll tax.

If the people do not keep their animals, they cannot use them during the sacrifice. and those who do not plough cannot use grain in their sacrifices; If there are those who do not plant trees, at the time of funeral, they can only use a coffin instead of a large coffin on the outside of the coffin; If there are those who do not raise silkworms, they cannot wear silk; If there are non-woven ones, there can be no embellishment on the mourning clothes during mourning.

The county division is in charge of the outer vassal states and the inner suburbs, among which the capitals, counties, districts, and dians are in charge of the capitals, counties, and districts except for the provinces. The county division is responsible for ascertaining the number of men and women, cultivated and fallow land, as well as the number of six animals and vehicles. During the three-year competition, the county division would inspect the officials of the gongyi and report to the higher authorities for dismissal or promotion. If there was a precept for going on a march, a rendezvous, a field hunt, or a servitude, he went to the Great Sima and received instructions to requisition the people and the chariots, and to assemble the chariots and men according to the military establishment, so that they were all well equipped with weapons, weapons, and instruments, so that the governors of the various towns could lead them to the county divisions.