The salt people are in charge of the decrees about salt to supply the salt needed for various things, and at the time of the sacrifice, the salt people need to supply the necessary bitter salt and loose salt. When entertaining guests, the salt man provides the required form salt and loose salt. When cooking the king's meals, the salt man was responsible for supplying the salt. The same is true when cooking food for the queen and the crown prince. Whenever it comes to mixing food, the salt man needs to boil the salt on standby.

The curtain man is responsible for providing the cloth towels needed to cover the utensils. During the sacrifice, the curtain would cover the eight bottles with a coarse cloth towel, and cover the six yi (yí) with a cloth towel painted with patterns, both of which were bronze wine vessels in the Shang and Zhou dynasties. All the towels that provided the king with food and drink should have a pattern on the towel.

The palace people were responsible for cleaning and tidying up the king's six bedrooms, building toilets in hidden places, removing filth from the toilets and eliminating its stench. At the same time, he provided the king with the items he needed to wash his hair and bathe. All the chores in the six bedrooms, such as cleaning, holding torches when it is dark, providing charcoal in winter, and all the dirty and tiring work, are all done by the palace people. When the king went out, the chores in the palace were also taken care of by the palace people.

The head of the house, responsible for the palace of the king's outgoing meeting at the same time. When the king went out to meet, the palm house needed to be set up with two wooden fences as a prohibition. If you stay in a dangerous place, you will use the car to form a circle to symbolize the palace house, and use the opposite raised wheel to symbolize the palace gate. If the king rests on flat ground, he needs to build an earthen altar, a low wall to symbolize the palace, and a double halberd to symbolize the palace gate. If you want to take a break during the day, you need to set up the palace with a curtain and a flag to symbolize the palace gate. If you stop temporarily on the way, you don't need to set up a palace house, and choose people to stand on both sides to symbolize the palace gate. When the king was away, the affairs of the palace were in charge of the housekeepers.

The curtain man is in charge of matters related to curtains, curtains, hooves, curtains, and ribbons. Whenever there are princes going to see the king, the king going out and the princes meeting, conquests, field hunting, and sacrifices, the curtain people need to provide the necessary curtains, curtains, curtains, curtains, and ribbons. In the event of a great funeral, the curtain bearer needs to provide the necessary curtains, curtains, curtains, curtains, and ribbons. When encountering the funeral of the third prince and the emperor, the curtain man needs to provide the required curtains.

The ruler is in charge of the system of laws and regulations concerning the king's resting place, and prepares the king's deployment when he goes out. When the king held a great travel sacrifice to worship the emperor, the palm needed to set up a bed covered with felt for the king in the middle of the house, and the decoration behind the bed was like a screen of phoenix feathers. When worshipping the five emperors, the palm needs to set up a large and small tent for the king, and set up two small tents in the middle of the hoove, and spread two mats on the bed. The king, when he is with the princes, also needs to set up for the king in the same way. During the expedition and field hunting, the palm will set up a curtain for the king, set up two curtains, and spread two seats on the bed.

When the princes met the king or were with the king, the ruler set up large and small curtains for them. When the princes followed the king to conquer and hunt in the fields, the chief was responsible for laying curtains and beds. If the six kings need to go out with the king for state affairs, the head will set up curtains and beds for them. In the event of a funeral, the coffin containing the king needs to be set up with a triple tabernacle, the coffin containing the princes is set up with a double tabernacle, and the coffin containing the six kings and the doctor is set up with a double tabernacle. At the time of the sacrifice, the palm set up a curtain for the ministers and set up a curtain for the corpse. When archery competitions are held, tents are set up. The master is responsible for everything in the kingdom that requires the installation of curtains, curtains, hooves, and 帟 (yì).

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(8) "Dafu / Vocational Currency"

The Dafu is responsible for assisting Dazai in taking charge of the Nine Tributes, Nine Fus, and Nine Attacks, collecting the money and distributing the goods to the government that is responsible for collecting them for use. All the officials of the imperial palace and the provinces of Wangji, as well as the officials who temporarily performed a certain task, could come to the palace to receive the required goods according to the regulations. In the distribution of goods, they should be given according to the system. The taxes paid at the trading places at the border gates were used to provide for the king's food and clothing. The taxes in the royal capital were used to provide for the reception of guests. The taxes in the suburbs 100 miles away from the royal capital were used to provide forage for cattle and horses.

The taxes paid by the families 200 to 300 miles from the royal capital were used to reward the courtiers. The taxes of Bangdian, which were 100 to 200 li away from the royal capital, were used to supply the craftsmen with their production. The taxes of Bang County, which were 300 to 400 li away from the royal capital, were used to provide for the dowry ceremony. The taxes of the state capital, which was 400 to 500 miles away from the royal capital, were used for sacrifices. The mountains were taxed to provide for the dead and the dead or for famine. The surplus goods for public use were to be used by the king in his leisure time to make good relations with princes and courtiers. All the goods contributed by the vassal states are used to provide for the mourning of the princes. And every tax levied by the people was used to replenish the treasury. All the surplus after the tax revenue and expenditure is used to provide for the king's playfulness. All the goods used in the kingdom were to be taken from the great house. At the end of the summer calendar year, the Dafu needs to sum up the income and expenditure of the year's property to report to the Dazai.

The Jade Mansion is responsible for the collection of the king's gold and jade, good play, weapons, chariot and ritual music, as well as all precious items. In normal times, the Jade Mansion needed to supply the king with the clothes and jade, peiyu, and pearl jade. When the king was fasting, the Jade Mansion provided food utensils decorated with jade. When encountering the king's funeral, he provided the jade in his mouth, the soul clothes, the horn pillow, and the horn perch. The Jade Mansion was in charge of the quilts, sleeping mats, beds, and utensils used to defecate when the king was sleeping in Yan's bed. If there is a meeting with the princes, they must provide the beads and jade dun needed for the oath. The Jade Mansion was responsible for receiving and collecting all the gold and jade offered to the king, the utensils of weapons and chariot ceremonial music, the silk of painting and embroidery, and other precious items. Whoever the king likes to be rewarded with a minister, the Jade Mansion needs to provide the reward.