On New Year's Day 1956, Deng Feng returned from attending the meeting of the Meghala's People's Revolutionary Committee in Silom, Meghala, in northeastern India. As for how to deal with the Tibetan provincial issue, Deng Feng probably has a number in his heart. During the National Day in 1951, when he and the supreme leader discussed the issue of the Sino-Indian border, he naturally talked about the issue of Tibetan Province, which was closely related to this issue. The reason why the supreme leader finally brought Deng Feng here was largely because of the complex problem of India and Tibetan provinces. Deng Feng, these "gods", have lessons to learn from later generations, and there will naturally be more ways to deal with some problems, and the problems will be solved more thoroughly.

Deng Feng couldn't help but think of the situation when the supreme leader saw him off before he went to Tibet: At the home of the supreme chief of the Juxiang Book House, Deng Feng and the supreme chief talked about his plans and arrangements for resolving the Sino-Indian border issue and the Tibetan provincial issue, and the supreme chief also talked about the strategic arrangements of the central authorities and the principles of overall handling.

Finally, the supreme chief took another greedy puff of cigarette, extinguished the short cigarette butt in the ashtray, and said, "Immortal, please come out of the mountain this time." The main reason is that you have a relatively thorough understanding of the issues between Tibet Province and India, which are very complex, involve many issues, involve a wide range of issues, and are intertwined with many contradictions at home and abroad, which are intricate and complex, and have a great relationship. With you over there, I can sleep well. ”。

Deng Feng thought that the idea was his own, and the job was found by himself. Nothing to say. I don't go to hell, who goes to hell. He put down the teacup in his hand and said firmly: "Chairman, don't worry, I will never disappoint the hopes of you and the people of the whole country." ”

The supreme chief nodded and said, "You have also talked a lot about the situation before and after, and we have already talked a lot about the general principles. The mountains and roads in Tibet Province are far away and the pits are deep, and this time I have delegated power, and you can discuss some issues with the comrades of the Tibet Work Committee, and you can deal with some problems with the camera. ”

It's the same as every time I come to the house of the Supreme Chief. The supreme leader always wants to keep Deng Feng for a light meal of four dishes and one soup at his place, which is also a special treatment for Deng Feng by the supreme chief. During the banquet, the supreme chief smiled and gave Deng Feng a piece of braised pork and said, "Come, fairy, eat more braised pork to replenish your brain." "The supreme leader has always called Deng Feng so affectionately from the first meeting, and Deng Feng and the supreme chief's family get along very well. Deng Feng was not polite, and ate the crispy and delicious braised pork sandwiched by the supreme chief. The supreme chief looked at Deng Feng, who was eating with a mouth full of oil, and said with a smile: "Eat more, it will be difficult to eat such delicious braised pork over there," the supreme chief took a sip of red wine and said: "The conditions there are difficult, and it is difficult to breathe, so that you, an immortal who is used to living a comfortable life, feel a little uneasy." I want Kishi Ying to accompany you. ”

"No, no! Deng Feng rejected the supreme chief's proposal while eating braised pork: "What is he doing there as a technical cadre, wasting talents." ”

"The conditions in that place are difficult, there are not many people who want to go, and there are a lot of people who go to scold their mothers, it will be better for me to let him go, who let him be my son of Mao Zd."

"Chairman, I think it's better to forget it, he can't be unfair to him just because he is your son, he is also a person from a hard background, he has already paid a lot for the Chinese revolution, don't let him risk his life anymore." Deng Feng insisted: "He is still studying at the Blue Sky University of Science and Technology in China, and I heard from the comrades of the University of Science and Technology that he is a highly talented student and is also interested in electronic information." I think he should develop in this emerging field, and he will make a difference. ”

The Supreme Chief, like all parents, had a pleasant smile on his face when he heard the praise of his son.

In 1956, the socialist transformation of the interior was basically completed. The Qinghai-Tibet Highway, Sichuan-Tibet Highway, Xin-Tibet Highway, and Yunnan-Tibet Highway on the Tibetan Plateau have been fully connected. A road network with Lhasa as the center radiating to the whole of Tibet has been formed. Deng Feng felt that the time was ripe for a thorough settlement of the Sino-Indian border and Tibetan provincial issues.

Deng Feng followed the established policy and paid little attention to the Tibetan provincial authorities. Since it is a province of China, it must act according to the central government's proposals, and in his eyes, it is already a special favor of the central government to let these lamas who have done nothing for a day live. In the five years since the People's Liberation Army (PLA) entered Tibet, tremendous changes have taken place in Tibetan Province, many new atmospheres have been added, and all kinds of new things have been emerging. The new life that the people of Tibet Province are looking forward to seems to be just around the corner, with new power stations being built outside the city of Lhasa, and the People's Liberation Army troops stationed in Tibet opening primary schools, middle schools, and various technical schools. The Tibetan Provincial University is also actively raising funds, and 20,000 PLA cadres and soldiers of the Tibetan Provincial Production and Construction Corps who have been collectively transferred to work and the first batch of 100,000 immigrants from the interior have been resettled in Tibetan Province, which has made Tibet Province much more lively.

Chen Jing's Management Committee of the Modern Agricultural Demonstration Zone also sent a group of farmers from the demonstration zone to Tibet Province to volunteer to help Tibet to teach the Tibetan Provincial Production and Construction Corps and immigrants from the interior modern agricultural production and breeding techniques, help them use tractors to open up large tracts of wasteland in Tibetan Province, help them set up Tibetan agricultural demonstration farms, and help them establish a number of vegetable, meat, and egg food bases. The farm recruited wandering beggars and taught them new labor skills. At the same time, the Tibetan Mastiff Cultivation Center, the Tibetan Antelope Development and Protection Center, the Tibetan Medicine Development Center and the Tibetan Medicine Pharmaceutical Factory have also been established in the Tibetan Provincial Production and Construction Corps.

New shops were opened in Lhasa and other places, where they could buy salt, tea, cotton cloth, silk and some daily necessities necessary for the Tibetan people's daily life at very low prices. Batches of advanced agricultural machinery and implements have also been transported into Tibetan Province, so that Tibet Province has begun to bid farewell to the primitive agricultural production mode. Industrial enterprises in Tibetan province were also established, power plants, agricultural machinery repair plants, carpet factories, wool factories, cement factories, breweries.

Some of the young men and women of the upper class of Lhasa's aristocracy also saw the wonders of the outside world, they saw for the first time a small radio that could hear sounds thousands of miles away, they got on comfortable buses that traveled thousands of miles, and they used electric lights. These are good things that don't even have [***]. They have become the biggest beneficiaries of the PLA's entry into Tibet. Look at these Han people, this is the real God. [***] That's a fart. Being able to deceive ignorant slaves who don't understand anything is the truest idea in the hearts of a large part of them.

The millions of serfs in Tibetan Province have seen the rapid changes in Tibetan Province, and their calls for the complete overthrow of the feudal serfdom system and the establishment of the Mingzhuo regime have become louder and louder, and the minds of the millions of serfs have changed. In Tibetan Province, the socialist system was used to replace the backward, decadent, and feudal serfdom system, which seriously hindered the development of social productive forces and social progress. It is imperative to overthrow the feudal system and establish a people's open political power.

Deng Feng wrote to the Central Committee many times, suggesting that the Central People's Government should take the axe to ban the Tibetan provincial authorities headed by [***] and carry out a comprehensive reform of Tibetan Province. The Central Committee also decided that the time was ripe for reform. It was decided that from 1 March 1956 onwards, in some areas of Tibetan Province, the policies of "double reduction", "whoever sows will receive", "rent reduction and interest reduction", and the abolition of usury. For the first time, serfs and slaves, who have had no place to stand for thousands of years, see hope, they will be able to work for their own happy life on this land for the first time, and they are sincerely grateful [***] Thank you [***], thank you to Jinzhu Mami.

The arrival of the People's Liberation Army (PLA) troops, the construction of highways, the completion of airports, and the increase in Han immigrants. The modern culture of the Han people is constantly changing people's ideology and lifestyle. All this greatly shocked the feudal lords' dictatorship system, which had been "theocracy" for thousands of years on the snowy plateau. The religious elites and the big slave owners in Tibet had a premonition that this system, which had brought them countless benefits and privileges, was about to perish. They are not willing to withdraw from the stage of history silently. They gathered around [***], who was not yet 21 years old, like a swarm of flies, crying, persuading, threatening, and asking [***] to stand up and make a final struggle for his rights. Honestly, what can a 21-year-old understand?

In fact, even the religious elites and big slave owners knew that the central government treated them well. Never before has the central government of that generation been treated so highly by them. On July 11, 1954, the Tibetan Working Committee organized thousands of people to send off the lama to Yanjing to attend the First National People's Congress. The special train arrived in Yanjing and was greeted by Zhou Enlai, Premier of the State Council, and Zhu De, Vice Chairman of the Central Political Axe. At that time, the 19-year-old mountain child was grateful, and in Zhongnanhai, the [***] lama met [***] for the first time and presented him with a hata and a golden Dharma wheel with an inscription. The inscription reads: "In 1954, when I, the [***] Lama, was attending the first National People's Congress of our country as a representative, I would like to present a thousand golden wheels to the chairman of the great leader of the people of all ethnic groups in our country in accordance with the political and religious customs of Tibetan Province. ”

At the first National People's Congress, the 14th Lama [***] was elected vice chairman of the Standing Committee of the National People's Congress. This is the highest position held by the ruler of the local government in Tibetan Province in history in the central government. It's enough to give them a bunch of parasites.

But after all, face cannot replace the supreme power you have. Rights are like drugs, once they are touched, they will not be automatically given up. Every politician and political force is waging an unremitting struggle to safeguard the rights in their hands and the interests of the class they represent, even if these life-and-death struggles are futile and ineffective. will not automatically withdraw from the stage of history, in the face of their own loss of power, they will always make trouble; Troublemaker, failure, troublemaking, failure again, until perdition. This is not something that can be replaced by a sense of gratitude, giving face. That's politics, that's history.

[***] and the Tibetan provincial upper strata of the extremely backward and barbaric slave system he represented were no exception, and they could not give up the interests of the slave-owning class he represented, and their reactionary forces had never ceased to contest with the central people's political axe. In 1952, there was a so-called "petition" activity in which the "People's Assembly" was illegally organized to demand the withdrawal of troops from the central government. Now, in the face of the imminent Mingzhuo reform, the reactionary forces headed by the [***] lama feel that the end of the class they represent is coming, and they cannot stop worrying. With the support and connivance of the Indian political axe, they are intensively planning an armed rebellion to make a final death throes.

On March 10, 1956, Tsering Zowang, chairman of the "Western [***] Independence Movement," a reactionary organization in the upper echelons of Tibetan Province, openly announced to the world through a radio station in India that the Great Snow Mountain State of Tibet Province had been established and published a proclamation to the people: "Tibet Province is the Tibetan Province of the people of Tibetan Province. In the mid-1950s, the [***] team invaded and occupied Tibetan Province, and they tried in vain to turn Tibet Province into a part of China, and imposed their [***] system in Tibetan Province. This is absolutely unacceptable to the vast number of lamas and people in Tibetan Province. Now, in the name of the 'Tibetan Provincial People's Conference of the Great Snow Mountain Country', I have called on Tibetans all over the world to unite under the banner of the Snow Mountain Lion, show the determination and courage of the Tibetans, and in order to achieve the goal of the Western Movement, together with the members of the Western Movement, take up arms, and use any means at all costs to carry out the most extensive movement against the Chinese invaders in various forms. The Chinese launched the fiercest attack on the [***] squadron occupying Tibetan Province until they were expelled from Tibetan Province. Throw away all illusions about peace for the Chinese, and stop being deceived and deceived by them. Armed struggle and the use of violence are the only way for Tibetan Province to gain full readiness! Long live Nishi[***]Li! ”

The speech of Tsering Zowang, chairman of the "Western [***] Movement for Independence," sounded the clarion call for an all-out riot in Tibetan Province.

What exactly is this "Western [***] Movement"?

The "Indian Special Working Committee" under the leadership of Deng Feng mentioned this organization in a secret report to the Central Committee at the end of 1955: "In the first half of 1952, with the financial support of the Indian political axe and some [***] organizations in India, as well as the religious elites and big slave owners in Tibetan Province, in Kalimpong, India, a part of the reactionaries who followed the acting Tibetan King Lu Kangwa and Lobsang Tashi of the former Tibetan Province organized and established a "Western [***] Movement" with the purpose of "Western [***] Movement" and the means of terror and violence Reactionary political organizations. With the [***] elements in the Xikang region as the backbone, and the Indian Kalimpong as a base (this stronghold was eliminated in one fell swoop by the Indian People's Liberation Army led by our committee in March '55), with the support of the Indian political axe, (the documents that have been seized show that the organization has close ties with the US CIA) have long been engaged in activities to subvert China's political axe and exercise sovereignty over Tibetan Province, so as to achieve the goal of establishing the Western [***]."

The "Western [***] Movement" is a violent terrorist organization by the [***] clique in vain attempt to maintain serfdom in Tibetan Province and the Western [***] Movement, and is the biggest security security hazard and the most vicious enemy of China in Tibetan Province, Sichuan, Qinghai, Gansu and other provinces.

At the inaugural congress of the organization, [***] asked his brother Gal Tengdrup to attend the meeting on his behalf, (this person was close to the CIA and had been killed by the Indian People's Liberation Army) at the meeting, at which he read out the "[***] Lama Statement, "The suzerainty is imposed on the people of Tibetan Province by the Han Chinese." Tibet "wants to restore the status of freedom and reading power that characterized Tibet before the Chinese invasion in 1950."

"Tibet Province is one of the largest occupied countries in the world today". It is not difficult to see from this that despite the fact that Tibet Province has been an inseparable part of China since ancient times, for more than 700 years, successive dynasties of the central government have been exercising effective sovereignty and jurisdiction over Tibet Province, advocating that "Tibet Province is a country of reading power." "So don't have any more illusions about him.

[***]'s elder brother Jiale Tengzhu even vigorously advocated that for the sake of reading power in Tibetan Province, the Tibetans took up arms and carried out terrorist attacks on the People's Liberation Army in the areas where Tibetans are concentrated in Sichuan, Gansu, Qinghai, and Tibetan provinces.

The organization has set up an armed training base in Dharamsala, India, and formed the "Western [***] Warriors Organization" at this training base, where the Indian special forces will train its members in violent terrorist activities for six months, and then they will be sent back to China as members of the "Western [***] Warriors Organization" contingent. According to the relevant information we have, in the 54-55 years, they have successively sent more than 10 groups of members of the contingent to the country, with a total number of between 1500 and 2000. It has conducted training on violent terrorist activities for [***] elements in China, and has held "training courses on explosive techniques" and "training courses on guerrilla tactics" in Tibet, Sichuan, Gansu, and Qinghai provinces.

According to relevant information, in March 55, the "Western [***] Movement delivered more than 1,000 loads of weapons and ammunition in 15 batches to Tibetan provinces.

In May 1955, the "Western Movement" moved its stronghold to China, and organized some elements to set up the "Western Movement Movement Patriotic Army" in Lhasa in the Tibetan areas of Sichuan, Gansu, and Qingdao provinces, with a number of about 10,000 people. In July, they signed a letter of alliance with the presiding lamas of Drepung Monastery, Sera Monastery, and Ganden Monastery in Lhasa, as well as the leading and evil elements of the Tibetan army, and in early September, they went to Shannan, Heihe, Nyingchi and other places in groups to assemble in an attempt to use Shannan as their base camp. At the same time, the upper-level reactionary clique in Tibetan Province has also actively expanded the Tibetan army, and the number of Tibetan troops has grown from more than 1,400 in 1951 to more than 5,000 now.

After the establishment of the "Western [***] Movement", organizations were quickly developed in the main residential areas of the Tibetans of Qinghai, Tibet, Gansu, and Sichuan, and they established branches based on monasteries. It has 60 chapters and more than 60,000 members. Branches have also been established in India, Nepal, Bhutan, the United Kingdom and other places where Tibetans are distributed.

Pay special attention! Many of the lamas and monks who wore religious garments were important members of the group, and many monasteries served as contact points, weapons hiding points, and command centers for people and districts

(To be continued)