Qi right, responsible for standing in front of the Qi car when there are sacrifices, meetings, receiving guests and other things waiting for the king to ride, when the king gets on the car, Qi right will support the driving horse, when the car is moving, Qi right will serve as a participant. When the king saluted the sacrifice in the chariot, Qi You would get out of the cart and go to the front of the horse to monitor the horse.

When the king enters and exits the palace gate, he supports the horse driving for the king and serves as a participant, just like the etiquette of serving the king in the chariot. Daoyou was responsible for telling the king's orders to the chariot that followed him, and telling the king of his majesty in the chariot. When the king was saluting, he would get out of the carriage and go to the front of the horse to keep an eye on the horse. When the king gets out of the car, Daoyou will remove the cover of the car and follow the king.

(6) Da Harness/Shape Mode

Da Yu, who is responsible for driving the king's jade road chariot, so as to go to the sacrifice. When it was time for the festival, the king controlled the chariot and horses from the left side of the chariot and kept them from moving forward. At this time, the Great Rider would get out of the car and pray to the gods, and after the prayers were finished, he would board the car, take the reins of the horse from the king's hand, and drive over the earth mountain where the god was worshipped. During the sacrifice to the god of Yuan, the king would have people pour wine and offer it to the Great Driver, who held the reins of the horse with his left hand and sacrificed the two small holes at the outer end of the wheel (gǔ) with wine with his right hand, and then sacrificed the rails, and drank after the sacrifice. When driving Wang's five-way car, when slowing down from the road bed to the road gate, use "Wild Summer" as the rhythm, and when driving quickly from the road gate to the Yingmen, use "Picking Camelina" as the rhythm. In the etiquette of driving a five-way car, it is necessary to use the sound of Luan and the second bell as the rhythm.

The servant was responsible for driving the chariot for the king, and was responsible for the decrees concerning the chariot of the king's chariot, and regulating the clothing of those who rode the chariot. The servants need to drive the chariot for the king, and when the sacrifice is held to run the earth and the mountain, it is the same as the etiquette of the great chariot driving the jade road. If the king was out on patrol or attending a chariot meeting, the servants performed the same bá sacrifice. At the same time, the servants were also responsible for regulating the etiquette of all military vehicles.

Qi servant, responsible for driving the golden road chariot for the king to receive guests. When the princes meet the king in the spring, summer, autumn and winter, when the king entertains the princes with feasts and food rites, they all take the golden road chariot to greet the princes, and the etiquette of welcoming and sending off is - each according to the level of the princes, as the festival of greeting and sending off.

The Taoist servant is responsible for driving the elephant road chariot for the king, so that he can go to court in the morning and evening, or enter and exit when Yan You, and the etiquette is the same as that of the Qi chariot. At the same time, the servant was in charge of the decree regarding the auxiliary car of the elephant road.

The field servant is responsible for driving the field road chariot for the king, and is used to hunt in the field and inspect the field. At the same time, he is in charge of the decree related to the sub-car of the field road. The field servant will set up a cart to drive away wild beasts and a chariot to stop wild beasts. The field servants would erect flags and order those who captured the beasts to sacrifice them. When it is time to sacrifice the beast, the field servant will classify and count the beasts. When hunting in the fields, the field servants would drive for the king, control the horses, and run slowly; When he drove for the princes, he restrained the horse and prevented it from running; When driving for the doctor, he will let the horse gallop.

The chauffeur is responsible for driving the deputy chariot of the king's chariot, the servant chariot of the ministers and the chariot of the messenger. At the same time, the rider needs to be classified and familiar with the training stallion.

The schoolman is responsible for the affairs of the king's horse. At the same time, the school needs to distinguish the categories of 6 types of horses: breed (zhǒng) horse is a category, Rong horse is a category, Qi horse is a category, Dao horse is a category, field horse is a category, and a horse is a category. Where good horses are assigned to horse breeders for feeding: for every 4 horses, there is 1 圉 (yǔ) division for 1 multiplication, and 4 圉师; Every 3 times 12 horses is 1 soap, each soap is set up 1 fun horse, the fun horse is the official in charge of the king's horse, every 3 soap 36 horses are a series, each department is set up 1 driver; 216 horses per 6 series for 1 stable, each stable with 1 servant; 6 stables are 1 school, and there are 2 left and right schools.

The number of horses per stable is 3 times the number of good horses per stable, and the two horses are 1 lee set 1 colt, 8 lee 16 steals set 1 colt set 1 colt, 8 colt 128 colt set 1 jo horse, 8 jo horses 1024 steals set 1 jock. The Son of Heaven has 12 horses and 6 kinds of horses. Each of the princes has 6 horses and 4 types of horses. Doctor Qing has 4 horses and 2 kinds of horses in each family. Male horses account for 1/4 of all horses. In the spring, Matsu is sacrificed and the horse holding ceremony is held. In the summer, the stallion and mare are raised separately and the stallion is castrated. In autumn, the horse shrine is worshipped and excellent drivers are selected. In winter, horses are sacrificed to the king, and husbands are selected and trained.

During the Great Sacrifice, Hajj, and Assembrance, the school would choose horses of the same color to drive the king's chariot and give them to those who rode the horses. The schoolmen had to wash the horses to prepare the king's gift, and when they gave it, they had to follow the horse with a whip. All the guests who came to the court were accepted by the school as they offered to the king. In times of great mourning, the schoolmen will wash the horses that drive the chariots; After the burial, the school would bury the horses made of grass.

During field hunts, the school would lead the carts that drove and stopped the wild beasts. On the way to the guard, the king would sacrifice to the mountains and rivers in all directions, and the school would wash the yellow horses used for sacrifices. Whoever sends an emissary from the kingdom will be provided with coins and horses that will be given to the princes. In the event of a military operation, the school selects horses of the right color and strength for distribution. The schoolmen need to distinguish between the number of horse-keepers such as the horseman, and the food of their subordinates.

Fun Horse is responsible for assisting the school staff to correctly feed and train good horses, adjust their diet, and observe their 6 aspects: advance, retreat, line, stop, gallop and sudden. He is responsible for arranging the order of driving and unloading the king's horse, discerning where the king's horse should live and the affairs of the horse, so as to obey the command of the driver.