The chicken man is responsible for providing the sacrificial chickens and identifying the color of the chickens' coats. At the time of the great sacrifice, when the night is coming to an end, the rooster will cry out for the dawn to call out the hundred officials. The kingdom has entertained the princes, meetings, expeditions, funerals, etc., and the Rooster people do the same. Whenever there is something in the kingdom and the time is determined, the Rooster reports the time to the ruler in charge. When a sacrifice is made, or a prayer offering is made on all sides to ward off a disaster, or a provocation is held, the rooster must provide the chickens and animals that he needs.

Si Zun Yi (yí), in charge of the display of the six and six Yi, both Zun and Yi are utensils for holding wine. At the same time, he will tell the deacon how to pour the wine, identify the various uses of the deacon, and what wine should be served. In the temple, the ancestral sacrifice is held in spring, and the elm festival is held in summer, and there are trays for chicken Yi and bird Yi for naked ceremonies; The two sacrificial honors are used for the practice of the court, and the two elephant respects are used for the Xing Ji (xǔ) ceremony, and the spring and summer sacrifices are equipped with wine containers for the ministers to drink and perform their own rituals.

In autumn, the tasting festival is held, and the smoke sacrifice is held in winter, and the Jiayi and Huangyi used for naked rituals have trays; The ester ceremony is used for two respects, the feeding ceremony is used for two pots, and the autumn tasting and winter steaming are equipped with wine vessels for the ministers to drink and perform their own rituals. All the sacrifices between the four seasons, such as chasing and enjoying, and the naked ritual with tiger Yi and frog Yi, have trays; There are two large honors for the practice of the court, and two mountains are used for the ceremony, and there are wine vessels for the ministers to drink and drink.

For the drinking of Liuyi and Liuzun Chinese liquor, the fragrant wine should be mixed and then filtered and quoted, the sweet wine should be filtered with thatch and then quoted, the liquor should be mixed with sake and filtered before drinking, and the three wines should be mixed with clear water and then filtered before drinking. In the event of the funeral of a king, queen or prince, Si Zun Yi is responsible for the Yi Zun established at the time of the great funeral. When the Great Brigade Festival was held, Si Zun Yi was also responsible for the provincial view of Yi Zun.

The division of the feast is in charge of the names of the five and five seats, and distinguishes their purpose and the location where they should be placed. Where there is a great pilgrimage, a great feast, a big shooting salute, where the feudal state, the princes, the division of the feast needs to set up a screen on the throne, the front of the screen faces south, the cloth is equipped with a black ribbon border of the guan seat, the guan seat is added with the edge of the colorful pu mat with a cloud pattern, the pu mat is embroidered with black and white pattern bordered bamboo mat, the left and right ends of the seat are provided with jade tables. The same is true of the feasts that are set up for the sacrifice of the king and the acceptance of the toast.

When the princes were sacrificing to the temple, the priest set up a pu mat with a pattern on the edge for the gods, and the pu mat was trimmed with a black ribbon, and the right end of the mat was equipped with a carved text. The priest set up a guan mat with a black border for the princes, and a multicolored pu mat with a pattern painted on the edge of the guan mat was added. In the Wang's temple, when Si Ji feasted in front of the window for the old ministers, it was also like this, and the lone doctor among the old ministers set up a table with red paint at the left end of the table.

When the king needs to launch the service of the people to hunt, when the raccoon dog festival is held at the timer, the priest needs to set up a bear table, and the right end of the seat is set up with a black lacquered table, and a reed seat is set up, and the right end of the seat is equipped with a white table. When the deceased is not buried before others pay tribute, the priest needs to set up a reed mat, and the right end of the mat is equipped with a white table; During the memorial service, the mat on which the millet is placed is a huán mat with a black and white pattern painted on the edge, the mat placed by the princes is bordered with black ribbons, and the utensils used to hold the millet are placed on the table. When performing auspicious ceremonies, as the ritual progresses, the priest will change the number of cases, and the number of cases will always be used when performing the murderous ceremony.

Tianfu is in charge of the collection of treasures in the Shizu Temple, as well as the related prohibitions. All the kingdom's Yurui Zhengui and great treasures are collected in the ancestral temple. If there is a big sacrifice or a big funeral, Tianfu will take it out and display it, and then collect it after the event is over. The documents of the government, townships, prefectures, and estates of the kingdom were accepted and preserved by the heavenly government to show the political merits of the king's officials.

In the first month of spring, Tianfu smeared the treasure with animal blood, so that it was used for sacrifice. Whenever there is a sacrifice or funeral, when it is held in the ancestral temple, when the relevant officials need to wash their hands, the heavenly government needs to hold torches to illuminate them. In the winter of December, Tianfu will display jade objects to predict the quality of the next year. If it is necessary to move the treasures of the ancestral temple, Tianfu is responsible for escorting them. If, in the winter of October, when the priests were sacrificing to the people and the priests, the officials concerned reported to the king the number of the people and the amount of grain, the Jade Mansion would receive the number book from the king and keep it.

Tianfu is in charge of the collection of jade and jade objects, distinguishing their names and types, as well as the matters of their use, and setting up ornaments for them. The king inserts the big gui on his waist, holds the town gui in his hand, and paints 5 circles on the gui mat with 5 colors, and this looks like a sun salute. Gong Na Huan Gui, Hou Na Xin Gui, Bo Na Bow Gui, Gui mat are painted with 3 colors 3 circles, Zi Na Gu Bi, male take Pu Bi, Bi mat are painted with 2 colors 2 circles; In this way, the princes and princes came to the king to pay tribute to the Spring Dynasty, the Autumn Hajj, the Xia Sect, the Winter Encounter, and the Meeting. When the princes meet, they must also hold the same jade. Some of the carved and bulging Gui, Zhang, Bi, and Cong, their pads are painted with one color and one circle, which is used to visit or comfort the king.

Tianfu used Bi as the central four gui to worship the heavens, and used it to travel to worship the emperor. It is used as the central center of the two gui to worship the ground, and it is used to travel to the famous mountains and rivers of the four directions. Spoonful naked gui is used to worship the first king, and it is used to perform naked rituals to guests. Use Guibi to worship the sun, moon and stars. It is used to worship the mountains and rivers with the jade vessel as the center and a prominent one, and when it is given to guests, it is held to give speeches.