Monarchs and ministers worship their ancestors in the temple and listen to music that reflects dignity and humility together, which will produce the effect of harmony and respect between monarchs and ministers; In the specific atmosphere of the patriarch's township, the old and young of the same clan can listen to the music that reflects the order of the elders and young, so as to obtain the effect of harmony; In the family boudoir, fathers, sons and brothers listen to music that reflects the filial piety of fathers and sons together, so as to obtain the effect of harmony. "Music Notes" believes that human voices and human feelings are identical. Because of this, the harmony of the sound in music can answer the harmony of people's feelings.

Music performance should be judged to be a middle voice, not too high, not too low, and the performance is natural and harmonious. The sound of music is harmonious, the effect it produces, the emotions that move, and also natural harmony. Therefore, "Music Notes" hopes to harmonize the originally discordant fathers and sons through the sound of music performance. This is the principle of the so-called music-making in the "Music Notes". This is the method and approach of music education expounded in "Music Notes".

Inheriting and developing the Confucian ideas on the characteristics of music, the function of music education, and the relationship between content and form, beauty and goodness, etiquette and music, etc., the book has made new breakthroughs in expounding the essence of music in mind-object sensing, in discussing the influence on people's emotions, character, will, and other psychological activities, in highlighting the political education and educational function of music, in emphasizing the social role of music in self-cultivation and family, and in paying equal attention to ritual and musicRicher, more specific, more in-depth, and more systematic, it is the most important and systematic treatise on music education in ancient China, and it has not lost its brilliant brilliance.

*********

(20) Miscellaneous

When a prince visits another country and dies in a hotel, his spiritualism is exactly the same as if he died in his own country. If he dies in the middle of the road, his retinue goes to the left axle of the chariot in which the monarch is riding, and summons spirits with the ribbon at the top of the flagpole on the chariot. There is a canopy on the top of the corpse car, and there is a drooping edge around the canopy, and the body truck is surrounded by a curtain made of black cloth, and the whole coffin is covered with plain brocade. After this arrangement, I went home. When you come to the door of your own temple, you can enter without removing the cloth around the cardinal, and park the corpse between the two pillars on the hall. But the canopy on the pivot cart was to be removed and placed outside the temple gate.

When the doctors and taxis died on the road, they went up to the axle of the left wheel of the car they were riding in and used the ribbon at the top of the flagpole to summon spirits. If he dies in a hotel abroad, he will be summoned in the same way as if he were dying in his own home. The doctor died, and the car carrying the body was roof and then put on the road. When you arrive at the door of your house, remove the canopy, move the body to the end car, enter through the gate, come to the bottom of the east steps, remove the body from the car, and carry it up the east steps until you reach the place where the mortuary is stopped. When the taxi died, the cart carrying the corpse also had a canopy, but the coffin was covered with a reed mat, and the chariot was surrounded by a mat.

Whoever reports the funeral to the king of his own country, if the courtier himself dies, the messenger shall say, "The king's courtier is dead." If the father, mother, wife, or eldest son of a courtier dies, the mourner shall say, "Some relative of so-and-so of the king's courtier has died." When the king dies, report the funeral to the king of another country, and say: The widow is not a king, and he dares to tell your right and left. When the wife of the monarch dies, he reports the funeral to the monarch of another country, and says: The widow is not a small king, and he has come to enjoy the news. When the prince died, he said: The widow's son-in-law died, and he came to enjoy the news.

When a doctor dies, if he reports the funeral to someone with the same title as the country, he should say: so-and-so is not a good thing. If it is to report the funeral to the priest, it is also said: so-and-so is not a good thing. If it is to report the funeral to the king of another country, it is necessary to say: The king's foreign minister, the widow and the doctor, has died. Report the funeral to a person of equal title in another country, and say: Your foreign friend, the widow and so-and-so, have sent me to investigate. When you report the funeral to the taxi of another country, you should also say: Your foreign friend, the widow and so-and-so, has sent me to investigate. When a soldier dies, if he reports his funeral to the doctor of his country, he must also say: so-and-so is dead. If it is to report the funeral to the king of another country, it is necessary to say: The king's foreign minister has died. Report the funeral to the doctor of another country, and say: Your foreign friend so-and-so has died. Report the funeral to the taxi of another country, and also say: Your foreign friend has died.

When the monarch dies, the doctor must live in the mansion for three years before he can go home. When he lived in the mansion, the doctor lived in the Yiluzhong, and the scholar lived in the (è) room.

As a doctor, he mourns for those of his parents and brothers who have not become doctors, and the mourning clothes should be mourned according to the priest's etiquette. As a scholar, he mourns for those who have become doctors among his parents and brothers, and the mourning clothes are also mourned according to the priest's etiquette. When a doctor dies, even if his son-in-law is not a doctor, he can be mourned according to the doctor's dress. When the doctor dies, his concubine is also a doctor, and he can also mourn his parents according to the doctor's etiquette; But the position of crying can only be on the same level as those who are not doctors. If the son of a scholar dies and his parents are not qualified to preside over the funeral for him because they are scholars, the son's son should preside over the funeral; If the son has no son, he should appoint a step-son for him.

After the death of the doctor, when it is time to choose the homestead and the date of burial, his retainers should wear sackcloth, a piece of sackcloth on the front and back of the sackcloth, a cloth belt around the waist, hemp rope shoes on the feet, and a muslin crown without tassels on the head. As for the divinaters, they wear leather robes. If the homestead and burial period are chosen with the straw, the diviner will wear a crown and a long robe to occupy the house.