The doctor's funeral, on the day of the burial, the horse pulling the pivotal car has been led into the ancestral temple, and the filial son saw such a scene, crying and stomping his feet. ¤, after the horse comes out of the temple gate, it is put on the hearse, and then the ceremony of laying and reading is held. The funeral of the doctor is assisted by the large sect people, and the small sect people use the turtle to occupy it, and there is the good luck and evil of the divination people burning the turtle to observe the omen.

Clothes used in the conjuring of spirits: the princes used praise clothes, crown clothes, and knight clothes; The wives of the princes used five kinds of clothes, such as Yudi, Wangdi, Juyi, Zhanyi, and Rafter, and these five kinds of clothes were lined with plain yarn; the wife of the next doctor, with sandalwood; The rest of the people were dressed in rafters (chuán) like the wives. If there are more than two spiritualists, the one who stands on the west side is the one who is on the upper position.

The doctor is not allowed to tie the wrangling (yu) to the bottom of the pool when the doctor is buried. After the death of a doctor, his deity can be attached to the deity of his grandfather, who was a scholar during his lifetime. On the other hand, after the death of a scholar, his god cannot be attached to the god of his grandfather, who was a doctor, but only to the god of his uncle and grandfather, who was a doctor during his lifetime. If you don't have such an uncle or grandfather, you can also attach it to the back of the Gaozu Divine Lord in the order of Zhaomu. This is true even if the grandparents are still alive. The goddess of the daughter-in-law should be attached to the back of the grandmother; If there is no ancestral aunt to attach, it can also be attached to the back of the ancestor spouse in the order of Zhaomu.

The goddess of the concubine should be attached to the grandmother who is a concubine; If there is no concubine grandaunt (grandfather's concubine), it can also be attached to Gaozu's concubine in the order of Zhaomu. When a man wears his grandfather, he is to use his grandmother for his enjoyment; When a woman is attached to her grandmother, she does not need her grandfather to enjoy it. The king's concubine can only be lined with the ancestral concubine. In the year of the king's death, the crown prince was only called a son, but in the country-to-state interactions, he received the same courtesy as the monarch.

is keeping filial piety for his parents, has passed Xiaoxiang, and at this time encounters the death of a great meritorious relative, it is necessary to change the crown on the head and the kudzu belt on the waist to the hemp of the great merit, only the filial piety stick and mourning shoes do not need to be replaced. In the midst of filial piety for his parents, he has passed Xiaoxiang and replaced it with merit and decay, if he met the underage brother's lining sacrifice at this time, he should have changed the practice crown to the hemp of great merit, but because it was a funeral sacrifice, he took the practice crown to participate in the sacrifice. In the sacrificial text, if you want to call him "Yang Tong Moufu", you can't call him by his first name, because he has already been treated as a god.

It is also permissible for brothers who live in two separate places to just cry to the mourner without saying a word when they first hear the obituary (fu) of their brother's death. On the second day, he began to bring filial piety, and the excess part behind the waist was allowed to spread out and sag. If you don't bring filial piety to go back to the funeral, and just in time for the master to wear different clothes according to the relationship with the deceased, in this case, the more estranged relatives can wear clothes with the master, while the closer relatives cannot, they must wear linen and distribute it to the specified number of days before wearing clothes.

When the concubine dies, the husband personally officiates the sacrifice for her; As for the sacrifices of Xiaoxiang and Daxiang, let her son preside over them. Although he was a housewife before his death, he was not a housewife at all, so his funeral and sacrifice were not held in the main room. After the death of the concubines, because of their lowly status, the master did not have to touch the corpse and weep. After the death of the housewife, the concubines of the housewife's maiden family died, but the concubines of the acting housewife could not mourn.

When he heard the news of his brother's death, he hurried to the funeral, and if it was a brother who had made great contributions to the deceased, he would cry bitterly when he saw the village where the deceased lived. I went to my brother's funeral and didn't catch up, and when I met my master, I was already on my way home after the funeral, and at this time, I had to walk to the cemetery alone to cry. Anyone who presides over the funeral for his brother, even if he is a relative who has made a small contribution, must not go home until after the sacrifice.

As long as it is still during the mourning period, if there are guests who come to pay their respects, the filial son should cry, worship the guests, and beat his chest in the specified position, and the number of etiquette should not be discounted. The doctor goes to cry and mourn the doctor, and he has to dress in tin decay; If you go to cry when the owner has not yet put on mourning clothes, you don't need to wear tin, and you still wear regular clothes. The doctor's wife died, and he had already passed the pawn crying, so he changed to wear a lighter Ge, and at this time, he encountered the death of a brother below Xiaogong, and the doctor went to mourn and changed to wear a crown.

When the eldest son dies, his father holds a mourning rod when he mourns for the eldest son, and the eldest son's son can no longer hold the mourning rod to the position of filial son. If the father is still alive for his wife, he must discount the number of rites, and he cannot hold a mourning stick or worship the guests. If the father is dead and the mother is still alive, the mourning rod can be held, but the guest is still not allowed to bow down. Unless the guest has a large number of items to give, as a token of appreciation, it is allowed to perform a ceremony for them. Leaving the princes and going to the doctor's house as a minister, or leaving the doctor and going to the princes as a minister, when the old master died, they no longer missed the old feelings and mourned for it.

Wu Heying, who mourns the crown, is made with a hemp rope, which can be seen to be different from the auspicious crown. During the three-year mourning period, Xiaoxiang changed to wear a practice crown in the future, and the martial arts and tassels of this practice crown are also made of a piece of linen, but the folds on the crown beam should be folded to the right to sew; Only after a small effort did it sew to the left. The mourning crown of Shaoma's relatives is made of bleached linen. For relatives above the great merit, the excess part of the waist is fluffy and sagging after the small collection and before the finished service. Cloth taken towards the table, containing fifteen liters of meridians; Removing half of the fifteen liters is the step used in Shao Ma's mourning clothes; This step is added with ash, and after being beaten and washed, it becomes a cloth used to make tin decay.