Dazai implemented the code of governance in the princely states and the provinces in Wanggi, and set up state ministers for each state, kings for each country, three secretaries for the king, five doctors for the secretary, a scholar for the doctor, and a government history for the scholars. Dazai implemented eight rules in Wangji, setting up a ruler for the caiyi, two secretaries for the king, five doctors for the secretary, a scholar for the doctor, and a government history for the scholar. Dazai implemented the Eight Laws in the government, and set up a prefect for each government, a deputy for the prefect, an examiner under the deputy, a scholar under the subordinate officials, and a government history under the shi.

When Dazai governed the world, he used the six canons to govern the countries of the world, the eight rules to govern Wangji, the eight laws to govern the government, the official Cheng to govern the people, and the guest to receive guests.

When worshipping the Five Emperors, Dazai would warn the officials not to be rude, and to carefully prepare the sacrificial supplies and clean the sacrificial place. The tenth day before the sacrifice is the date of divination and sacrifice led by Dazai, followed by fasting. On the eve of the sacrifice, Dazai and other officials will observe whether the sacrificial vessels are cleaned. On the day of the sacrifice, when the king of dawn led the sacrifice and performed the Nahen salute, the Dazai would help the king to lead the sacrifice. When it was time for the day of the sacrifice to dawn, Dazai needed to help the king with the jade, coins, and drinking vessels. This was done when the gods of heaven and earth were sacrificed, and it was also done when the kings were sacrificed, and the Dazai also helped the king to carry the small table decorated with jade and the jade utensils for drinking.

When the princes will come to the king for the pilgrimage, Dazai needs to assist the king in accepting the jade coins offered by the princes, assist the king in accepting the precious items offered by the princes, assist the king in setting up the jade table, and assist the king in accepting the jade objects that the princes bring wine to the king. In the event of a great funeral such as the death of the emperor, queen, and prince, Dazai will assist the king in giving jade and jade-containing gifts; Gifting jade refers to burying jade in the tomb at the time of burial, and containing jade is the burial jade that the deceased holds in his mouth. When taking major military activities, Dazai was responsible for admonishing the hundred officials and assisting the king in issuing orders.

When the king was in charge of political affairs, Dazai needed to assist the king in judging political affairs. When the king was patrolling the four directions and needed to hear lawsuits and break out of prison, the duties of the dazai were also like this. All the small matters in the government of the kingdom are handled by the great ruler; If there is a small matter for the guests who come from all over the world, it will also be handled by Dazai. At the end of the summer calendar, the Dazai would order the officials to sort out the documents and materials in a realistic manner, accept their accounting ledgers, and judge their reported achievements, so as to help the king decide on the dismissal and promotion of officials; Every three years, Dazai would conduct a comprehensive assessment of the officials' achievements to help the king decide on punishments and rewards for them.

*********

(3) "Xiao Zai"

His duties were to establish a penal code for officials in the palace, to enforce the decrees of the palace, and to prosecute anyone who violated the prohibitions of the palace. Xiao Zai is in charge of the copies of the Six Classics, Eight Laws, and Eight Rules of the Kingdom, and assists Dazai in assessing the political affairs of the countries of the world, Wangji, and the imperial court; Xiaozai is in charge of the kingdom's nine tributes, nine endowments, and nine styles, and assists Dazai to make the kingdom average finances and economical.

Kozai will correct all officials according to the order of dignity and inferiority in the six aspects of the government. The first is to regulate the position in the court according to the order of respect and inferiority, the second is to arrange the order of reporting political achievements according to the order of honor and inferiority, the third is to distribute the size of the things to be done according to the order of honor and inferiority, the fourth is to determine the number of people to be paid according to the order of honor and inferiority, the fifth is to accept the year-end accounting ledger reported according to the order of honor and inferiority, and the sixth is to arrange the order of presentation or request to the king according to the order of honor and inferiority.

Kozai used the rules of the government regarding the six types of subordinate officials to assist Dazai, so as to carry out the political affairs of the kingdom. The first category is the heavenly officials, who have 60 subordinate officials and are primarily in charge of the administration of the kingdom. The second category is the magistrates, who have 60 subordinate officials and are primarily in charge of education in the kingdom. The third category is the spring officials, which have 60 subordinate officials, who are mainly in charge of the kingdom's ceremonial system. The fourth category is the Xia officials, which have 60 subordinate officials and are mainly in charge of the military and political affairs of the kingdom. The fifth category is the Autumn Officials, which have 60 subordinate officials and are mainly in charge of the criminal law of the kingdom. The sixth category was the Winter Officials, who had 60 subordinate officials and were mainly in charge of the productive affairs of the kingdom.

Kozai used the government's regulations on the six types of duties to assist Dazai in distinguishing the affairs of the kingdom. The first is the responsibility of governance, which makes the political fairness of all countries under heaven and the equal servitude of the people, so as to regulate financial expenditures. The second type is the duty of education, to stabilize the countries of the world, the people, and the guests who come to the court. The third category is the duty of the ritual system, to harmonize the countries of the world, to harmonize the people, and to worship ghosts and gods. The fourth category is the duty of military and political affairs, so that the nations of the world are obedient, and the people follow the right path, so that they collect all kinds of goods and goods for tribute. The fifth category is the duty of the criminal law, to prohibit rebellion in all the nations of the world, to picket the people, and to get rid of thieves. The sixth category is the duty of taking charge of the affairs of production, making the nations of the world rich, to feed the people, and to increase all kinds of goods.

Kozai used the government's six rules of joint affairs to assist Dazai in cooperating with other officials in the affairs of the kingdom. The first is the joint organization of sacrificial affairs, the second is the joint organization of the affairs of receiving guests from the court, the third is the joint organization of the affairs of the king's funeral and the relief of disasters and famines, the fourth is the joint organization of military affairs, the fifth is the joint organization of the affairs of conscription and recruitment of soldiers to carry out field hunting, and the sixth is the joint organization of the affairs of levy and benevolence. All small things are also co-organized.

Kozai uses the government's 8 standards for getting things done to assist Dazai in governing the kingdom. The first is to judge disputes over conscription and servitude, which is based on the register of the property of the population. The second is to check the weapons of the personnel who go out on the expedition or hunt in the field, which is based on the personnel weapons register. The third is to judge disputes over land in the countryside, which is based on household registers and maps. The fourth is to judge the dispute related to the loan, which is based on the loan contract. The fifth is to judge the appropriateness of the throne, which is based on the document issued by the emperor at the time of the award. Sixth, the judgment of disputes over the grant of loans is based on written documents such as contracts. Seventh, it is a dispute over the judgment of the sale, which is based on the contract of sale. Eighth, the judgment of disputes over financial revenues and expenditures is based on accounting books.

Kozai used the six criteria for judging officials in the fair governance of the government to assist Dazai in judging the style and performance of officials. The first is to be honest and be able to do a good job, the second is to be honest and be able to push administrative orders, the third is to be honest and diligent and hardworking, the fourth is to be honest and fair, the fifth is to be honest and enforce the law correctly, and the sixth is to be honest and distinguish between right and wrong.

According to the rituals, he was in charge of the rituals, the pilgrimages, the meeting, and the reception of guests, and admonished the officials concerned to prepare the necessary supplies, such as in the event of military affairs, hunting and apprenticeship, death, funeral, and famine. For the above things, Xiao Zai will order the relevant government to provide the necessary financial utensils; In addition, Kozai would decide on those who were exempted from military service, and judge the relevant matters and disputes of the various governments.