Dian 枲 (xǐ), served by 2 corporals, also equipped with 2 people, 2 people, 2 people, and 20 disciples.

The inner secretary is served by 1 person, 2 female queens, and 8 people.

Sewing people, served by 2 people, 8 female queens, 80 female workers, and 30 Xi.

Dyeing people, served by 2 corporals, 2 people, 2 people, 20 people.

The chasing division is served by 2 corporals, and there are also 1 government, 2 historians, 2 workers, and 4 apprentices.

The Tuo people are served by 2 corporals, and there are also 1 government, 1 history, 8 workers, and 4 apprentices.

Xia Cai, consisting of 4 corporals, 1 Shi and 4 apprentices.

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The following is an explanation of each of the official positions listed in the "Narrative Official".

(2) "Dazai"

The role of the Great Zai was to assist the king in ruling over the kingdom by establishing and promulgating the six codes of law that would govern the kingdom of the kingdom. Among the six legal codes, the first is the governing code, which is used to govern the countries of the world, the government, and the people. The second is the canon, which is used to stabilize the nations of the world, to educate the officials of the government, and to make the people obedient. The third is the rituals, which are used to harmonize the countries of the world, rule over the hundred officials, and make the people harmonious. The fourth is the political code, which is used to make the politics of all countries in the world fair, the political style of all officials is correct, and the people are evenly served. The fifth is the penal code, which is used to prohibit rebellion in all countries under heaven, punish lawbreakers of hundreds of officials, and picket the people. The sixth is the code of affairs, which is used to make all the countries of the world rich and strong, and the officials are better than the office, and the people can be born and nourished.

Dazai will govern the government according to the eight laws. The first law is the government office, which is used to carry out the affairs of the kingdom. The second law is the official position, which is used to distinguish the duties of the officials of the kingdom. The third rule is the official association, which is used to bring together various officials to work together. The fourth law is the official routine, which is used to examine the work of officials. The fifth law is the official formation, which is used to govern the affairs of the kingdom. The sixth law is the official law, which is used to correct the political style of the kingdom. The seventh type is the official punishment, which is used to picket the political affairs of the kingdom. The eighth type is the official twenty (niàn), which is used to judge the rulers of the kingdom.

The Dazai Society governed the provinces of Wanggi according to eight systems. The first is the sacrificial system, which is used to temperate the sacrifice to the gods. The second is the system of palace and uniform ranks, which is used to control subordinate officials. The third is the abolition system, which is used to govern officials. The fourth is the rank system, which is used to supervise and reward scholars. The fifth is the tribute system, which is used to regulate financial use. The sixth is the ceremonial customs, which are used to restrain the people. The seventh is the system of punishment and reward, which is used to establish prestige. The eighth is the field service system, which is used to serve the people.

Dazai used eight types of authority to assist the king in ruling over his ministers. The first is the authority to confer titles, which makes the ministers noble. The second is to grant authority to the retainers to make them rich. The third is the authority to be given, so that the minister is favored. The fourth is to place the authority of the officials to exhort the good deeds of the subordinates. The fifth is the authority to forgive capital sins, so that the vassals have the blessing of not being able to die. The sixth is the deprivation of authority, which impoverishes the ministers. The seventh is the dethroned authority to punish the guilty. The eighth is the authority to kill, which brings misfortune to the offender.

Dazai used eight principles to assist the king in ruling the people. The first is to be close to relatives, the second is to respect old friends, the third is to recommend sages, the fourth is to appoint capable people, the fifth is to comfort meritorious people, the sixth is to respect honorable people, the seventh is to promote hard-working officials, and the eighth is to respect guests.

Dazai uses nine types of occupations to appoint the people. The first is to engage in agriculture in three different terrains, producing a variety of grains. The second type is the garden industry, which cultivates melons and fruits. The third category is the mountain, forest and river industry, which develops and utilizes the materials of the mountain, forest and river. The fourth category is animal husbandry, which raises birds and animals. The fifth category is the construction industry, which uses various raw materials to make utensils. The sixth category is the merchant industry, which makes the circulation of goods better. The seventh category is the concubine industry, which is used to control silk and linen. The eighth category is the concubinage industry, which is used to collect grass and trees. The ninth group is idlers, who do not have a fixed occupation and often change employers to work for others.

Dazai used nine taxation methods to collect money. The first is the tax law in the royal capital, the second is the tax law in the suburbs 100 li away from the royal capital, the third is the tax law in Bangdian 100 to 200 li away from the royal capital, the fourth is the tax law in Jiajiao 200 to 300 li away from the royal capital, the fifth is the tax law in Bangxian 300 to 400 li away from the royal capital, the sixth is the tax law in Bangdu 400 to 500 li away from the royal capital, the seventh is the tax law in border trading places, the eighth is the tax law in Shanze, and the ninth is the recovery law for surplus property for public use.

Dazai uses the Nine Laws to regulate the use of goods. The first is the law of money used in sacrifices, the second is the law of money used in the reception of guests, the third is the law of money used in the event of death or famine, the fourth is the law of food and clothing and the clothes of the car, the fifth is the law of the goods used in the production of craftsmen, the sixth is the law of money used in the dowry, the seventh is the law of forage for raising cattle and horses, the eighth is the law of rewarding the wealth of the courtiers, and the ninth is the law of giving money to the princes and his subordinates in his leisure.

Dazai collected the goods of the vassal states according to the nine tribute methods. The first is to contribute to the sacrificial materials, the second is to contribute the materials for receiving guests, the third is to contribute various utensils, the fourth is to contribute silk fabrics, the fifth is to contribute bamboo and wood, the sixth is to contribute natural things such as pearl shells, gold and jade, the seventh is to contribute the materials for sewing and sacrificial clothing, the eighth is to contribute to the objects of pleasure, and the ninth is to contribute to the local specialties.

Dazai uses nine harmonious ways to connect the people of all countries in the world. The first is the princes and kings, who use the land to acquire the people. The second type is the magistrate, who uses the honorable title to gain the people. The third type is the teacher, who uses virtue to win the people. The fourth type is Confucianism, who uses morality to win over the people. The fifth type is the great clan, which uses the people of the kinmu clan to gain the people. The sixth is the master, who uses his advantage to gain the people. The seventh type is the officials, who use civil affairs to win over the people. The eighth type is friends, who can be trusted to gain the people. The ninth type is the officials who are in charge of the mountains, forests, rivers and rivers, and use the materials of the mountains, forests, rivers and rivers to obtain the people.

On the first day of the first month of the Zhou calendar, Dazai began to proclaim the code of governance to the princes of various countries and to the provinces in the palace, and hung the written code of governance on the tall buildings outside the palace gate for the people to see, and after ten days they were collected.