(4) "Monarchy" refers to the rules and regulations of the ancient monarch governing the world, and the content involves the system of feudal officials, juelu, sacrifices, funerals, punishments, the establishment of chengyi, the selection of officials, and school education.

The Son of Heaven established a title and title for his subordinates.

Take the title as an example, there are dukes and uncles, a total of 5 classes.

The titles established by the princes for his subordinates include the upper doctor, the lower doctor, the sergeant, and the corporal, which are also a total of 5 ranks.

The Lutian of the Son of Heaven is a thousand miles square, and the Lutian of Hou is a hundred miles square; Bo is seventy miles square, and Zinan is a small prince who is less than fifty miles square, and does not meet with the Son of Heaven, but belongs to the larger princes, called vassals.

The number of Lutian of the three princes of the Son of Heaven is compared with that of the prince, the Lutian of the Qing of the Son of Heaven is compared to the uncle, the Lutian of the doctor of the Son of Heaven is compared to the son, and the Lutian of the sergeant of the Son of Heaven is compared to the vassal.

The distribution of the stipend was as follows: each peasant household was given 100 acres of land.

The 100-acre field is divided into 5 classes according to the quality of its land, the first class of 100-acre field can feed a farmer for a family of nine, the second class can support a family of eight, the third class can support a family of seven, the fourth class can support a family of six, and the last class can support a family of five.

Commoners who serve as errands in the government are also given land by reference to this errand.

The corporals of the princes were given more than the peasants of the first class, so that they were able to feed a family of nine.

The sergeant of the princes had twice as much as the corporal, the sergeant twice as much as the sergeant, and the lower doctor twice as much as the sergeant.

The secretary of the princes of a large country has 4 times as much as the doctor, and the king has 10 times as much as the secretary.

The secretary of the middle vassal state has 3 times the salary of the doctor, and the king has 10 times the amount of the secretary.

The secretary of the princes of a small country has twice as much as the doctor, and the king has 10 times as much as the secretary.

The secretary of the middle vassal state, his title is equivalent to the middle secretary of the big country, the middle secretary is equivalent to the lower secretary of the big country, and the lower secretary is equivalent to the upper doctor of the big country.

The secretary of a small country has a title equivalent to the lower secretary of a large country, the middle secretary is equivalent to the upper doctor of a large country, and the lower secretary is equivalent to the lower doctor of a large country.

There are 9 states within the four seas, each of which is thousands of miles square.

Within each state, there are 30 large vassal states with a hundred miles square, 60 medium vassal states with a 70 li square, and 120 small states with a 50 li square, making a total of 210 vassal states.

The famous mountains in each state are not used to divide the seals.

The remaining land was divided either as a vassal or as a reward.

Each of the eight prefectures outside of Ki has 210 vassal states.

There is also a state, that is, Wangji, which is directly under the jurisdiction of the Son of Heaven, in which the land allocated to the ministers and doctors is 9 countries within a radius of 100 miles, 21 countries within a radius of 70 miles, and 63 countries within a radius of 50 miles, a total of 93 countries.

Within these 93 countries, if there are famous mountains and rivers, they are not used to distribute.

The surplus land was allocated, either as a land for the scholars, or as a reward.

In total, there are a total of 1,773 states in the nine states, and the vassals of the princes of the Son of Heaven have not yet been counted.

The subordinate officials of the Son of Heaven include the three dukes, the nine kings, the second ** husband, and the eighty-one sergeant.

The subordinate officials of the great vassal states, including the three secretaries, were directly appointed by the Son of Heaven, with 5 doctors and 27 sergeants.

Among the subordinate officials of the middle vassal states, there are three secretaries, two of whom are directly appointed by the Son of Heaven, one is appointed by the monarch, 5 doctors, and 27 sergeants.

There are also three subordinate officials of the small vassal states, one of which is directly appointed by the Son of Heaven, and two are appointed by the king, with 5 doctors and 27 sergeants.

As for the sergeants and corporals of the princes of the Son of Heaven, the amount was three times that of the sergeant.

The Son of Heaven appointed his physician as the third eunuch to supervise the Fang Bo in each state on behalf of the Son of Heaven, and each prefecture sent three physicians.

The land allocated to the ministers in Wangji is a kind of Lu Tian, which is enjoyed alive and returned when dead.

The land that Wang Ji gave to the princes outside the king can be hereditary.

The rules of the life service are like this: the third prince of the Son of Heaven is already at the level of eight lives, and adding one life is nine lives, and you can wear weak clothes.

If there is any increase, it can only be called giving, because it is impossible for a human minister to exceed nine lives.

The monarch of a medium vassal state has a maximum of seven lives, the secretary of a large country has a maximum of three lives, and the secretary of a small country has one life.

Whoever selects a talented person among the common people as an official must first examine his moral integrity and ability.

Investigate clearly, and then try it out.

If qualified for the job, then a certain knighthood is granted.

The title is decided, and then a certain amount of money is granted.

When commenting on someone's title at the imperial court, the priests also participated in it to show impartiality.

Executing a prisoner in a busy city and making everyone disgusted with him as a sign of great joy.

Therefore the king does not hire a person who has been convicted of a crime and has been punished, nor does the doctor take in such a person, and the soldier does not pay attention to such a person when he meets him on the road.

Exile them to remote areas in all directions, wherever they go, and the state will neither levy taxes nor levy taxes on them, nor give them the land on which they live, which means that they do not want to live in the world.

For the Son of Heaven, the princes should send a doctor to ask once a year, every 3 years to send a secretary to ask 1 time, and every 5 years the princes should personally meet with the court.

The Son of Heaven travels to all parts of the country once every five years.

In February of the year that he should have been inspected, he first went to the east to inspect and came to Mount Tai, burned firewood on the mountain to worship the sky, and sacrificed to the local mountains and rivers.

Received the princes of the Oriental countries and visited the local elderly who were nearly 100 years old.

He ordered the princes of each vassal state to sing local folk songs and ballads one by one, so as to understand the folk customs and customs.

The officials in charge of the market were ordered to submit price statistics so that they could see what the people liked and what they hated.

If the people's hearts are inclined to luxury, they like to play with obscure objects.

Order the official in charge of the ceremony, calibrate the local season, month and day, and inspect the local music and etiquette system clothes, and correct any that does not meet the specifications.

The local mountains and rivers and other gods, if there are sacrifices but do not sacrifice, the crime is disrespect, and the king who commits the crime of disrespect must reduce the fief.

If the sacrifice of the temple is not carried out in the order of Zhaomu, that is, it is unfilial, and the unfilial monarch will be demoted to his title.

Benevolence and righteousness change etiquette is disobedience to the Son of Heaven, and the king who does not obey the Son of Heaven will be exiled.

To reform the system without authorization and change clothes is to betray the Son of Heaven, and the monarch who betrays the Son of Heaven will be punished.

The monarch who is praised by the common people should increase his fiefdom and promote his title.

In May of that year, I went to the south to inspect and came to Nanyue Hengshan, and the various practices were like the etiquette of inspecting the south.

In August, I went to the west to inspect and came to Xiyue Huashan, and the various practices were like the etiquette of inspecting the south.

In November, I went to the north to inspect and came to Beiyue Heng Mountain, and the various practices were like the etiquette of inspecting the West.

After returning from the national tour, they went to the ancestral temple and the father temple to hold a sacrifice, and each temple used a cow as an animal.

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