The drooping part of the ribbon and the drooping knee cover should be held in your hand when you encounter something that requires hard work, and you should hold it in your arms when you need to run.

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The color of the knee cover in the fastest updated novel is the same as that of the dress, the monarch is vermilion, the doctor is plain, and the scholar is red with black.

The shape of the knee cover is stipulated in the three aspects of circle killing and straightness, and the four corners of the knee cover of the Son of Heaven are straight; The knees of the princes were square; The lower end of the doctor's knee cover is square, and the upper end will cut its edges and corners to become round.

The knees of the priest were straight above and below, the same as the Son of Heaven.

The size of the knee cover is two feet wide at the lower end, one foot wide at the upper end, and three feet long; The upper end has a neck five inches wide and a shoulder two inches wide.

The width of the leather belt is the same as that of the shoulder, which is also two inches.

The knee covering used on the sacrificial clothes is called 韨, and the scholars use the red yellow 韨 and the black qi; Qing uses red Yun and cyan Qi.

The rules for women to dress were that the queen wore a robe, the wife of the Hou Bo wore a garment, and the woman of a son had permission from the queen to wear a gown.

In the country of the son, the wife of the secretary wears a bow robe, the doctor's wife wears a gown, and the soldier's wife wears a gown.

Only the concubines of the princes were allowed to wear robes when they were ordered to offer cocoons to the king; The principle of dressing for other women is that the dignity of the husband is due to the position in the court, and the honor of the wife is due to the status of the family, and the corresponding dress is worn according to the status of the husband.

Whoever stands beside the king should lean forward slightly, so that the squire's belt does not lean down and the front hem of his garment is curled up on the ground, as if his feet were on it, and his head should be slightly lowered, so that his cheeks hang down as if he were eaves, and his hands fall when he joins together.

Look downward, but pay full attention to the king.

The lower belt is not lower than the monarch's belt, and the upper is not higher than the king's clothes.

When listening to the king, listen with your left ear, for the left ear listens more carefully than the right.

Whenever the king sends an envoy to summon his courtiers, there are three symbols.

Use two symbols to summon to indicate that the matter is urgent, and the courtiers will run to it.

Use a match to call to indicate that things are slow, and the courtiers should go quickly.

Whenever the king summons, if a courtier is on duty, he must go without waiting to put on his shoes; If you don't have a shift, you have to go without waiting for your car to be ready.

For the doctor's visit, the priest does not go out to greet him, because it is a courtesy that only has the same status of both parties, but he can send it when the doctor says goodbye.

If the doctor is in the door, the doctor should run away quickly, indicating that he does not dare to be.

When a scholar speaks to the king, if he involves a deceased doctor, he must be called by his nickname, or by his name, not by his name.

If it is a taxi, it can be named.

When the scholar and the doctor speak, they mention the living doctor, and the doctor can be called by name, and the doctor should be named.

In front of the doctor, the scholar only avoided the taboo of the king and did not avoid the avoidance of the family.

Whenever you sacrifice to the gods, you don't have to shy away from it.

The congratulatory speech of the temple sacrifice does not have to shy away from the ancestors.

Teachers should not shy away from teaching students homework, otherwise they will mislead future students.

There is no need to shy away from writing a proclamation and reading the law, otherwise you will make a mistake.

Ancient gentlemen must wear jade on their bodies.

The sonorous sound of Peiyu on the right should be combined with the sound of the micro and horn in the five tones, and the sonorous sound of Peiyu on the left should be combined with the sound of the palace and the sound of the feather in the five tones.

The beat of the small steps should correspond to "Cai Qi", and the beat of walking should correspond to "Summer".

When turning backwards, the route taken should be circular; When you can make a right turn, the route you take should be at a right angle.

The body should lean forward slightly when moving forward, and lean back slightly when retreating.

Walking like this, and then Peiyu can make a sonorous sound.

It is precisely because the gentleman can hear the ringing of the two bells of Luan and He when he rides in the car, and can hear the chirping of Peiyu when he walks, so all the evil thoughts cannot enter the gentleman's heart.

His subordinates do not wear jade in front of the king, and the so-called "not wearing jade" means that the jade on the left is tied with a ribbon, and the jade on the right side is still worn as usual.

When living at home, the left and right sides of the waist are jade; When the court meets the king, he should put away the peiyu on the left.

Fasting must be absolutely silent, so bend the left and right sides and tuck them upwards onto the leather belt so as not to make any sound, and at the same time wear the Xuan Duan and cover the knees with a red and slightly black cloth.

From the Son of Heaven to the scholars, they must have Peiyu on their leather belts, except for funerals.

There is a component on Peiyu called Punching.

If there is no special reason for the gentleman, the jade will not leave the body, because the gentleman uses jade to symbolize virtue.

The Son of Heaven wears white jade, with a dark ribbon; The princes wore the dark jade of the mountain, with vermilion ribbons; The doctor wears pale jade, with a fine-colored ribbon; The prince wore beautiful jade, with pale ribbons; Spei Ran, with a red yellow ribbon.

When Confucius was idle, the jade he wore was a five-inch diameter elephant ring with a red yellow ribbon.

The etiquette of a child is different from that of an adult.

The boy wore a deep cloth garment, trimmed with brocade, and the gentry belt and belt buttons were also trimmed with brocade, and the hair was also tied with brocade.

The brocade used above is all vermilion brocade.

The boy did not wear a coat or silk, because the silk was warm and he was worried about hurting his strength.

There is no ornament on the toe of the boy's toe.

The boy is young and ignorant, and if Shaoma's relatives are dead, there is no need to force him to wear mourning clothes.

Go to the family of the mourner to help, and do not add hemp scriptures to the body.

When you have nothing to do, stand on the south side of the parent, facing north.

When you go to meet the teacher, you should follow the adult inside.

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