If the outer dress is made of cloth and the middle garment is made of silk, forming a disproportionate relationship between the inside and the outside, it is not proper.

The class of scholars was low, and they could not use silk that was dyed and then woven into clothing.

For those who leave their home country, their tops and bottoms should be of the same color.

All the colors of the garments should be in the right colors; And every color of the garment should be variegated.

Wearing clothes of the same color is not allowed to enter the public gate, in the summer it is not allowed to enter the public gate only in the cloth wrap cloth, and in the winter it is not allowed to enter the public gate only in the skin jacket this wrapping garment, covering the top of the dress and not allowing the collar of the clothes to be exposed, this is not respectful enough to the king, so it is not allowed to enter the public gate.

The clothes made of new silk cotton into the jacket are called cocoons, the clothes made of old silk cotton into the jackets are called robes, the single one with the face without the inside is called 絅 (jiong), and the clothes made with silk and the inside but nothing in the middle are called pleats (zhě).

The court clothes were originally made of linen, but they were made of weaving, which started with Ji Kangzi of the Lu State.

Confucius said: When going to court, you should wear court clothes, and the monarch should wear a leather dress (biàn) when performing the Shuo ceremony, and then change into court clothes after the Shuo ceremony.

Confucius also said: When the country is in many disasters and difficulties, there is no need to ask for the king's dress.

Only the monarch can wear a 黼 (fu) fur to participate in the ceremony of field hunting for the sacrifice of Sheji, and some people even wear the big fur of the Son of Heaven to participate in it, which is not in line with the ancient system.

When the king wears a fox white fur, he should wear a brocade robe as a covercoat on the outside.

The guard on the king's right wears a tiger fur, and the Wei on the left wears a wolf fur.

The status of the scholar is relatively low, and he is not qualified to wear a fox white fur.

If the doctor wears a fox green fur inside, and the cuffs are trimmed with leopard skin, the outside should be matched with a silk coat as a covering; If you wear a deer fur and trim the cuffs with green leather, you should wear a plain blouse on the outside; If you are wearing a black lamb fur and trimming the cuffs with leopard skin, wear a black smock over it.

If you are wearing a fox fur, you should wear a yellow smock on the outside.

A brocade robe was used as a smock to match the fox fur, which was a garment that only princes could wear.

The fur of the dog and sheep is worn by civilians, and there is no need to take off the shirt to expose part of the body.

When you don't need to be tattooed, you don't need to take off your shirt to expose a part of your body.

The fur coat can expose a part of the body in order to reveal the beauty of the clothes inside.

There should be a sad expression during the mourning, so the clothes should not be decorated.

In front of the king, you should have a respectful expression, so you should show a part of your body and show the ornaments.

Clothes are added to the clothes to hide the beauty of the clothes inside.

The corpse is a symbol of ghosts and gods, and it is necessary to show dignity, so it is necessary to add clothes to the clothes; The jade and tortoise shell are Baorui, so when holding the jade and tortoise shell in your hand, you need to add clothes to your clothes.

But after the salute, you should expose a part of your body, and you dare not hide the beauty of the clothes inside.

For the production of the hand wat (hu) in the hand, the Son of Heaven is made of beautiful jade; The princes were made of ivory; The doctor uses bamboo, but it should be decorated with markinged turtle skin; Bamboo is also used, but the lower end of it can be made of ivory.

All in all, the wat of the great master did not dare to use the material of pure one like the princes of the Son of Heaven.

The princes, doctors, and scholars went to see the Son of Heaven to participate in the salute, because these were auspicious things, and there was no need to take them to the wat.

In the temple should not be taken to wat when performing sacrifices, now some doctors enter the temple to take the wat, which is not in line with the ancient rites.

The funeral is to be taken to Wat for funeral, otherwise it is inconvenient to beat your chest and cry.

However, the mourning below the small merit is shallow, and you can not get rid of poverty.

When the funeral is done, you should beat your chest and cry with your feet, and you should take it to the wat.

If you are going to insert the wat in the belt to see the king, you must wash your hands first, and after washing, you don't have to wash your hands again when you need to hold the wat in the court.

Whenever it is necessary to draw fingers to illustrate a problem in front of the king, use a wat; Whoever goes before the king to receive an order is to write it on the wat.

The wat is used as a bamboo slip for memorization, so it should be decorated.

The length of the wat is two feet and six inches, and the middle section is three inches wide, and the upper end of the prince's wat is to be cut by one-sixth, and the upper and lower ends of the master's wat are to be cut by one-sixth.

The large belt of the Son of Heaven is made of raw silk, the lining is vermilion, and the entire large belt is bordered on both sides.

The large belts of the princes were also made of raw silk, also all bordered, but without a vermilion lining.

The doctor's belt is also made of raw silk, with only a drooping knee trim.

The large belt of the scholar is made of cooked silk, and the two sides of the belt should be tightly sewn, and only the lower end of the knee is trimmed.

People who have Taoist arts are attached to the large belt of the brocade system, and the large belt of the vassal silk system is attached to the school study.

The above large belts, when knotted together at the ends of their girdles, are all made of ribbons three inches wide, and the length of the drooping part of the ribbon is the same as that of the knee.

The length of the knee cover is three feet, and the length of the knee is two feet and five inches.

Sub-lobbiing: The length of the knee cover is to divide the length from the belt to the foot into three parts, and the knee cover accounts for two-thirds.

The drooping part of the knee ribbon is three feet long, and the lower ends of the three are aligned.

The width of the large belt is four inches.

Speaking of the borders of the big belt, the Son of Heaven is the same as the monarch, the side of the belt is inlaid with red, and the side of the knee is inlaid with green; The doctor's belt is dark on the outside and red on the inside; The large belt of the taxi is fine on the inside and out.

The top and bottom of the belt are set with an inch wide side, which together is two inches, and if it is counted inside and outside, it is four inches.

All the large belts are tightly sewn on both sides, and the stitches are not exposed.

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