In this case, Ye Yu knew that it was time for him to come forward to help.

Ye Yu picked up the teapot, poured himself a cup of tea, and savored it, but read in his mouth: "Confucianism and Buddhism are the same, and the three religions have always been one ancestral style, since the three religions are of the same origin, why bother to talk about the order?" ”

As soon as these words came out, Qiu Chuji's tense nerves suddenly eased, and he looked at Ye Yu eagerly, and said in his heart You have finally spoken.

At first, Qiu Chuji didn't plan to let Ye Yu participate in this Buddhist theory, but Ye Yu's sophistry at the mountainside had already made him see a glimmer of hope.

That's why he had a whim, and deliberately revealed the relationship between senior and brother in front of everyone, in order to make Ye Yu's identity as a foil to the Quanzhen Sect reasonable.

At this moment, Ye Yu opened his mouth to reply, how could he not make him feel expectant?

"Amitabha, what the donor said is true, but although Confucianism, Buddhism and Taoism are the same, there is always a difference in order, otherwise how can they be distinguished?"

"Oh? Since the master boasts that the Dharma is profound, let's not talk about the merits of the Buddha's way, but let's talk about the Dharma. Yu has a Buddhist doubt here and wants to ask the master for advice, I wonder if the master can answer? ”

Ye Yu's inquiry, the Zen Master of Empty Silence was about to respond, but a disciple behind him suddenly spoke: "Since it is Buddhism, it is up to me and other disciples to respond to the question asked by the donor!" ”

Looking at this situation, Ye Yuxin said, why, this Dharma debate is not qualified enough? Do you have to pass the three juniors before you can debate with the Zen Master of Empty Silence?

Anyway, Ye Yu thought of this, and immediately asked, "Who of the three came first?" ”

"The little monk is fateful, and I am willing to listen to the donor's witty words!"

"Okay, Yu has something to ask me about, how does the master participate in Zen on weekdays?"

"Sit and meditate!"

Ye Yu couldn't help but laugh when he heard this: "Hehe, if you can participate in meditation by meditating, then wouldn't everyone in the world be able to become a Buddha when you sit down?" ”

"This ......"

Seeing that this fateful person was speechless and couldn't answer his question, Ye Yu looked at another monk again: "This senior monk, can you answer?" ”

"The little monk thinks that as long as there is a Buddha in his heart, nothing is not Zen. The little monk just closes the door and sweeps the floor every day...... "This answer is very simple, but it also reflects the meaning of the Pure Land of Buddhism, and also reflects the ordinary heart of Buddhism.

However, in Ye Yu's ears, he shook his head helplessly: "Buddhism is a pure land, since it is a pure land, why should it be swept again?" If it is an empty door, what door can be closed? ”

"Uh......"

The third monk Lijing immediately retorted: "The donor's words are wrong, the pure land is not often swept, it will not be a pure land, the empty door is closed, it is not an outsider, just close some red dust outside......"

Lijing's explanation was well versed in Buddhist principles, and the Zen Master and everyone in the hall nodded their heads in praise, because this answer was really impeccable and wonderful.

Wanyan Changle listened to Jing's answer, and glanced at Ye Yu intentionally or unintentionally, and his eyes were full of abuse and disdain.

A wisp of tea fragrance wafted in the lobby, Ye Yu drank tea and said softly: "The red dust is so full of dust, your pure land can't be swept clean, so what?" ”

"This ......" was the only question, so that the monk did not know how to answer.

"In fact, the pure land and the empty door are nothing, and you and I have nothing in our hearts, so where can we stir up dust?" Ye Yu put down the teacup and didn't ask for it, but looked straight at the empty Zen master.

In fact, Ye Yu only talks about Buddhism and not Taoism, because it is difficult to distinguish between the two. At this moment, he questioned the Zen Master of Emptiness and others with Buddhism, in fact, he was giving an alternative kind of advice.

The Pure Land Empty Gate is empty, and since there is nothing in the heart, why should we cling to the right and wrong between the Buddha and the Tao?

"The donor's Buddhism is profound, and the old man is really impressed!" Master Empty Silence was very surprised at this moment, he did not expect that this unkempt young man in front of him would be so thorough in the study of Buddhism.

He didn't expect that the three disciples under his seat would lose one after another because of a problem from the other party. With just this simple question, Zen Master Empty Silence had already elevated Ye Yu to the level of a grandmaster.

Wanyan Yunzhong is also a person who understands Buddhism, and when he saw that Ye Yu had retreated from the three monks so lightly, he asked: "Since you are so knowledgeable about Buddhism, then this king has a question, I don't know if you can answer it?" ”

"Your Highness, please advise!" Ye Yu hurriedly got up and gave a deep salute to Wan Yan Yunzhong.

It was said that cultivating Buddha is to include Mount Meru in mustard seeds, and Mount Meru is so big, how can it be included in a small mustard seed? Since you are a person who has a deep understanding of Buddhism, can you demonstrate this? ”

Wanyan Yunzhong's question is extremely tricky, this is a Buddhist saying, which refers to the fact that tiny mustard seeds can accommodate the huge Mount Meru, which is a metaphor for small and large.

In fact, Sumeru and mustard seeds are both metaphors, mainly to develop our wisdom and understand our own nature.

Self-nature is originally sufficient, whether it is mustard Sumeru or Sumeru mustard, it is just a human thought.

One thought, self-nature appears; A thought is lost, and hell is in front of it.

These truths are not only understood by Ye Yu, but also by most of the people here, but if this phenomenon is demonstrated in public, it is really impossible.

Because it's just a theory, a very unrealistic statement!

As Archimedes said, giving him a fulcrum can pry up the entire earth, which is a phenomenon that makes sense in principle, but cannot be demonstrated in reality.

After Yan Yunzhong raised this question, he didn't say more, but looked at Ye Yu whose face changed slightly with mocking eyes.

However, Ye Yu was only slightly stunned, and then smiled: "Your Highness is really well-read and knowledgeable in Buddhist scriptures, Yu admires it!" ”

"It's just a little dabbling, this king believes that this problem should not be difficult for you!"

"Hehe, Your Highness really has good eyesight, this question is really difficult for Yu Su. But before that, Yu Ye asked His Highness for help with something, I wonder if His Highness can help? ”

Hearing that Ye Yu promised to cover up Mount Meru and include mustard seeds, this made Wan Yan Yunzhong both surprised and questioned. Because Mount Meru is a fictional thing, it is impossible to exist in the world.

Even if it really exists in the world, it can only be stored in the territory of Tianzhu, and how can it be included in the mustard seeds from thousands of mountains and rivers?

Originally, Wanyan Yunzhong was just out of a kind of difficulty, so that Ye Yu would retreat, and at the same time, he also wanted to taunt the young man in front of him.

Although he didn't know why his imperial sister hated this young man, it was certain that this young man must have offended his imperial sister, so this time the title was also to vent his anger for Changle!

Now that he heard that this person could do Mount Meru into mustard seeds, how could he believe such unrealistic nonsense.

So in order to make this young man responsible for his wild words, he said: "As long as you can really do it, this king is willing to help!" But if you can't do it to include mustard seeds in Mount Meru, then the king will hold you accountable for deception! ”