Ye Yu didn't think so, but looked at Wan Yan Yunzhong with a smile: "Your Highness, since you are involved in the essence of the Buddhist scriptures, I don't know if you have brought your scriptures?" ”

"Scriptures?"

Wan Yan Yun was stunned at first, and then sneered: "This king is not a person from Buddhism, why do you want to wear scriptures on your body?" Besides, you only need to memorize the essence of the scriptures in your heart, so why carry them with you!? ”

"Your Highness is really smart, and the grass people admire him!"

Ye Yu praised slightly, and then said with a smile: "The matter of the grass people asking His Highness for help is to ask His Highness to demonstrate, how the essence of this scripture is put into my heart!" After His Highness's demonstration, the grass people showed His Highness how to incorporate Mount Meru into mustard seeds! ”

"This ......"

One sentence broke the problem of Wan Yan Yunzhong, not to solve the problem from the front, but to make Wan Yan Yunzhong take the initiative to retreat in the way of citation, this unique way of approaching, so that everyone was amazed after listening to it.

Although the scriptures are read and comprehended in the heart, they are real objects, so how can they be stuffed into the heart through the flesh and skin?

In the same way, the inclusion of mustard seeds in Mount Meru is only an exposition of a truth and understanding, but how can it be truly included?

After finishing the question raised by Yan Yunzhong, Ye Yu played a Tai Chi and directly threw the question back.

In order to save Wanyan Yunzhong from this embarrassment, Zen Master Empty Silence changed the topic and said: "But I don't know what the donor has about the Buddha and the Tao?" ”

"I don't dare to say insight, but Yu thinks that 'Tao' should precede 'Buddha', my Chinese culture for thousands of years, and the descendants of Yan and Huang are even more extensive, will it be later than a Buddhism introduced by Tianzhu?"

"Is there any basis for what the donor said?" When the Zen Master heard Ye Yu's words, he was not angry, but calmly asked Ye Yu to come up with evidence to prove it.

"Basis?"

Ye Yuxuan turned his head to Qiu Chuji and the others, and said to himself: "The seven real people of the Quanzhen Sect should have told the master a lot of Taoist classics and secrets......

"Amitabha, in the donor, the Taoist sect arbitrarily fabricated scriptures to suppress my Shamen people, it can be said that it has been a long time and is not new. Nowadays, how much of the so-called classic secret notes can be trusted? ”

With this response from the Zen Master of Emptiness, Ye Yu could clearly see that the faces of the seven sons of Quanzhen were a lot darker. Seeing this situation, Ye Yu knew that Qiu Chuji, Ma Yu and others must have suffered a lot of hidden losses on this argument between the two sides before.

Ye Yu's eyebrows twisted slightly, and he said in a deep voice to the empty Zen master: "The master's words are wrong, whether the secret notes of Taoist classics are forged or not still needs to be screened and identified. But forgive a certain offense, Taoist classics are forged, is it true that Buddhist classics must be true? ”

As soon as Ye Yu said this, the empty Zen master and everyone couldn't help but be stunned. They can't help but speculate in their hearts, is it possible that this Buddhist scripture and righteousness are also forged?

After Qiu Chuji was stunned, he arched his hand with a happy face: "Senior Brother Yu, you are well-versed in ancient times, you might as well explain the ugliness of Buddhist classics today, and let Master Empty Silence know what it means to insult others, and you will humiliate yourself!" ”

Although the empty Zen master is broad-minded, but the Buddhist classics have been questioned for no reason, how can this be ignored, so he said in a deep voice: "What the donor said about my Shamen Buddhist scriptures is suspected of forgery, please also ask the donor to list the evidence!" It's good to convince the old man to take ......"

"Since the master intends to inquire in detail, then Yu will be presumptuous!"

Ye Yu sorted out his thoughts as he spoke, and then said solemnly: "Let's talk about these Buddhist classics that cannot be verified in time and the translator's name is unknown, where do these classics come from, and are they translated by people in Buddhism?" ”

If these scriptures are true, then why don't you have time and translators? Since there is none, it cannot be verified, so what harm does it matter if it is classified as a forgery for later generations? ”

Seeing that the Zen Master seemed to have something to say, Ye Yu waved his hand and interrupted: "Maybe the master will say that these scriptures are handed down from ancient times, and they are already incomplete in ancient times, so there is no time and the name of the person who translated it......"

"Then Yu can also boldly believe that when Daozu Li Er wrote the book, there was a brief description of the process of 'sending a letter to Guhua Hu in the west'. It's just that the fragments are incomplete over time, so the cultivators of later generations have lost this 'turning beard' article in the collation! ”

“……”

If you do the first day of junior high school and I do the fifteenth, and your Buddhist scriptures do not have the time to be written and the author of the translation, then our Taoist classics can also be incomplete.

If it is not complete, how can it continue to debate?

Because it is not complete, there are infinite possibilities, as for whether there is really a Hu chapter, and whether it is really missing because of age, only the ghost knows.

In front of this enlightened monk, it is very difficult to distinguish right from wrong from the orthodox scriptures.

And although he Ye Yu understands Buddhism, he also has self-knowledge, and in the face of this high monk, it is difficult for even the seven sons of Quanzhen to deal with, and it is obviously impossible for him to distinguish the merits of this Buddhist dispute that has plagued him for many years.

So now he can only achieve unexpected results by focusing on sophistry, supplemented by pulling calves and exploiting loopholes.

It's just that what Ye Yu didn't expect was that his unintentional rebuttal coincided with the topic of the previous Buddhist debate in the hall.

Qiu Chuji was overjoyed when he heard this, dusted off the dust and said: "Immeasurable Tianzun, the master had a test before Xianyou, this Taoist classic seems to be defective, but I don't know where the defect is, and now the senior brother has broken the mystery in one word, which is really immeasurable!" ”

鄙shì! Super disdainful!

Ye Yu was disgusted by Qiu Chuji's behavior of 'climbing up the pole', and he was just a sophistry with strong words, and this Qiu Chuji took the opportunity to echo it.

Not only is it appropriate to echo it, but it also pretends that the ancestor Wang Chongyang once had a hidden guess, so that Ye Yu's inference is not abrupt, but also adds a lot of convincing!

The name Wang Chongyang can be said to be an authoritative label of Taoism in the north, and Qiu Chuji's words at this moment, whether true or not, are undoubtedly escorting Ye Yu.

Qiu Chuji echoed this, and the other six sons also seconded it one after another. In this unintentional way, the seven sons of Quan Zhen actually reached an unprecedented tacit understanding with Ye Yu.

At this time, the Zen Master of Empty Silence can be said to be unspeakable, how can he not know that Ye Yu is a sophistry, but this sophistry is also based on the truth.

Indeed, there are many classics in Buddhism whose time is unknown, and most of them are in Sanskrit from Tianzhu to the Central Plains, and translation is an important part of their learning of Buddhism.

However, in today's Buddhist texts, there are indeed many names of people who have not been translated, which may be the reason why eminent monks and hermit laymen do not want to leave their names.

But it was this point that Ye Yu used as an argument to refute, although this was too imposing, but it was also a hurdle that people in his Buddhism couldn't avoid.