80 Review (1)

The final retrospective series takes a look at the writing process of Dream of Red Mansions as a whole, which is divided into more than ten sections. Since there was a lot of research on similar characters in the early days www.biquge.info of Dream of Red Mansions, I briefly browse the general framework and silk connections in the book. Although the book describes the decline of Jiafu, it reflects the accumulation of achievements of social civilization, which show the splendid ancient culture in the dense foundation of Jiafu. A word and a word can be accumulated into a magnificent masterpiece, and it can also show a vivid social picture, which is the charm of culture.

The first episode of "Zhen Shiyin's Dream Psychic, Jia Yucun's Wind and Dust Show" is the richest in content, including the "author Ziyun" before returning to the home, the experience of stone biography, and Zhen Shiyin's personal rise and fall. The reply was, "Rank Judge: Where did you come from this book?" The sentence "Dream of Red Mansions" is written from a different angle. In the part of "The Author's Self-Cloud" that opened the door, Cao Xueqin directly said that "the author's original intention was to describe the girlfriends of the day", the starting point of this sentence is the author's childhood life, which is really "young and strong do not work hard, and the boss is sad", not to mention the stubborn childhood; From the four words "girlfriend and girlfriend", we can understand Jia Baoyu's life experience of indulging in the boudoir in the book, and look at the seventy-eighth episode of Jia's mother saying "I guess it was a girl who was reincarnated by mistake and couldn't be reincarnated" is both weird and natural; The word "dream" reflects the Cao Mansion of Cao Xueqin's family in Jinling and the Cao Mansion in Beijing, and in the book it is the Jia Mansion and the Zhen family, so there is a true and false couplet that is too illusory. The experience of stone biography is viewed from the perspective of the presentation of "Dream of Red Mansions", which probably has the following meanings: 1. There are early versions of "Dream of Red Mansions", such as "The Treasure of the Wind and the Moon"; Not surprisingly, long tomes often have early editions. 2. The trust of the book is based on the reader's psychology of writing; Judging from Nuwa Niangniang's biography of the Mending Heaven Stone and the Fangshan Stone Sutra in reality, the author has his own consciousness of standing and speaking, and the Mending Heaven Stone is based on "I have to tiptoe like this" and "I will bring this stupid thing in it", reflecting Cao Xueqin's self-confidence. 3. Distinguish the perspective of predecessors' writings; Unlike "Journey to the West", the protagonist is prominent, and in the end, it will not be a one-sided Acura one-line character; is not like the "Three Words and Two Beats" talented and beautiful woman book naturally turns back and forth, in the first chapter, the second chapter introduces Lin Ruhai's criticism of Yan Zhai, and the fifty-fourth chapter of Jia Mu's evaluation of "Feng Qiuluan" Cao Xueqin's "criticism" of his predecessors does not mean that he is conservative, conservative and maintains Taoism, and opposes the emergence of people at the end of feudal society, which is a realistic attitude towards writing; At the same time, there are also considerations for the circulation of the bibliography. Zhen Shiyin's personal rise and fall is a metaphor for Cao Xueqin's middle-aged years, when she began to concentrate on completing the original story of "Dream of Red Mansions"; Due to the decay of Cao Xueqin's family, from the gentry class to the destitute class, the gradual simple social relations made the process of writing "Dream of Red Mansions" have special conditions. After returning to the "author Ziyun" and the stone biography experience, there are two written poems that reflect Cao Xueqin's arduous process of creating a book, because he hopes to develop the hidden content of the book, so he began to add comments to the bibliography with his family, relatives and friends, and only after not doing all the work did he say "Chinese New Year's Eve, the book was not completed, and Qin died in tears." "Things are facts, but there are also frames, twists and turns, good and bad, there are reflections, there are hidden and insightful, there are positive and intercalary, so that the grass snake gray line, the sound of the empty valley, one blow and two sounds, the Ming plank road, the secret crossing of Chen Cang, the clouds, the dragon and the fog and rain, the confrontation between the two mountains, the baking of clouds and the moon, the back of the powder, the secret method in the thousands of dyed books, is no less. Yu also searched and scraped the annotations in the return to be wise, and then commented on the mistakes", which not only shows that the creative technique of "Dream of Red Mansions" is similar to the method of calligraphy and painting, but also shows the author's intention to write the criticism. The second time, there is also a "remnant of the Yan Zhai" reappeared. After reading this book, I occasionally got it, that is, I recorded it. Those who have not read the reply from beginning to end and added approval from the beginning to the end, so there are occasional repetitions. And the criticism of the public is the vision of the public; There is also a place for pleasure in fat fasting. After each reading, there must also be a half-sentence, heavy criticism on the side, so there are before and after the corresponding such criticism" to explain the source of the criticism.

The second episode of "Mrs. Jia's Immortal Death in Yangzhou City, Leng Zixing's Speech on Rongguo Mansion" narrates Jia Yucun's early political experience, Lin Ruhai's family history, Leng Zixing's introduction to Jiafu and Jia Yucun's interpretation of Wenlin. Jia Yucun's transformation from a scholar to a politician is not accidental, but typical and universal, so his criticism has also transitioned from "hero" to "traitor", and the description of officialdom logic has become the basis for Jia Baoyu's rebellious image later; The contrast between Jiao Xing and Yinglian highlights the cruelty of the characters' fate under social conditions; The section of Zhitong Temple reflects that Jia Yucun is just a talker in terms of meditation, and for the Buddhist Cao Xueqin is hoping to eliminate the absurd Zen language at the end of Zen Buddhism, the description tends to be concise and concise to promote the plot, after all, "Dream of Red Mansions" is realistic, and the clouds and mountains and fog cover still exist in the essence of water and clouds, and the links in the book can be found if you look carefully, and the author's various riddles are at an acceptable level. Leng Zixing is an antique dealer, and this profession is related to some strange qualities of Jia Yu Village, and it can also be regarded as "people are divided into groups, and things are gathered by like"; The rise and fall of the five generations of Jiafu and the Cao Xueqin family are set off against each other, the Cao family from the outside of the customs to the battle of Datong when the Qing army entered the customs to serve Kangxi as a guard and finally out of the town of Jiangnan and other complex family rise and fall process is not involved in the "Leng Zixing Speech Rongguo Mansion", Leng Zixing said that the Jiafu clan has been the main family of the past dynasties and the signs of the end of the Jiafu, and the specific honor and disgrace of Jiafu is involved in the later book. In the discussion of Jia Baoyu, Jia Yucun said the theory of "good and evil", and cited the representatives of Wenlin in the past, and in addition to the boudoir, there are also Jia Baoyu, Qin Zhong, King Beijing, Jiang Yuhan, Liu Xianglian and others; The goal of ancient intellectuals was to become famous, so the sage Confucius also had to travel around the world, but due to the development of culture and the emergence of aesthetic pursuits, some intellectuals maintained the innocence of life, which in the eyes of orthodox intellectuals like Jia Yucun was the so-called "misplace" and "misplace" and became evil; These people were only outliers in ancient times, and they were not considered reformers, because ancient culture was a cumulative development, and these people were also a certain cornerstone of ancient culture.

2016.12.17