80 Review (2)

The third episode of "Jinling City Rises and Recovers Jiayu Village, Rongguo Mansion Adopts Lin Daiyu" begins to describe Jiafu from far and near, and is divided into two parts: Jiayu Village's entry into Beijing and Lin Daiyu's entry into Jiafu. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info Jia Yucun's second entry into Beijing is different from the "blood boiling" when he rushes to take the exam, his growth and maturity is caused by the ancient patriarchal system, which makes the court and the family adopt a continuous management model, and the political system operates in a family model, although it is very strange, but in ancient times, it can form top-down harmony and then form social prosperity. In the case of Confucianism, Legalism, and Huang Lao's joint governance, if we turn straight to Legalism to govern the country, it will have a braking impact on society. Jia Yucun did not take into account Zhen Shiyin's plan from the beginning, "I intend to write two more letters of recommendation and bring them to the Shendu with Yucun, so that Yucun can pay homage to the house of a eunuch as a place to stay" to be able to listen to Leng Zixing's plan of "making Yucun annoyed Lin Ruhai, and turning to the capital to go to the central annoyance of Jia Zheng", which may be the solution of "water to clear and no fish", because in ancient times, both adhered to the Confucian gentleman's doctrine and had the "sophistry" of soldiers to pass on to the world, and people constantly sought a balance between faith and change in order to make progress. People use social methods in facts not in terms of simple right and wrong descriptions, but similar to the game of Go. Daiyu's entry into Jiafu is a famous article in the Chinese textbook, which is already familiar to everyone, which describes the map pattern of Jiafu, the status and physiognomy of the characters in Jiafu, and the character of the characters. The division of protagonists and supporting roles in the play does not seem to be suitable for "Dream of Red Mansions", Jia Mu, Sister Feng, Baoyu, Daiyu, Baochai, and Raiden are all protagonists at the social level to which they belong, and this proportion of characters is suitable for the hierarchy.

The fourth episode of "The Case of the Girl with the Wrong Life of the Girl and the Gourd Monk Arbitrarily Judging the Gourd" consists of two parts: the Gourd Case and the Xue Family's Entry into Beijing. The gourd case reflects the form of ancient officialdom, and this field effect is a companion product of a mature society, and the impact is profound. The law of particle exchange in the field is also applicable to the mode of communication and conversation of people in ordinary society. Aunt Xue said in the eighth chapter that Xue Pan was "a horse without a halter", and such a "stupid horse" ran in "Shenjing" for nearly ten years without miracles and magic, so it is not so much that Jia Baoyu wondered about Xia Jingui's behavior in the eightieth time, but rather that Baoyu was strange that Xia Jingui's initial control deviated from the direction and harmed others and himself.

The fifth episode of "Wandering in the Fantasy Land refers to the Twelve Hairpins, Drinking Immortal Mash and Performing Dream of Red Mansions" is a chapter that reveals the fate of the characters. Before returning to the past, it was narrated that the formation of the situation of Baoyu, Daiyu, and Baochai was due to their personalities; Baoyu's description in Ningfu through the comparison between the upper room and Qin Keqing's living room reflects the difficulty of people studying in the case of affluence, because in ancient times, in addition to learning for people with lofty ideals, it was really boring, and in ancient times, there was only one lesson in arts and sciences to learn for a lifetime, and it was indeed difficult to imagine without horizontal thoughts; Too illusory realm is a very strange heavenly palace mechanism, the ancient gods about human affection have no depiction except for the old moon, in ancient times, the world ruled real life with science and ruled people's future fantasies with the underworld, Cao Xueqin's "fairy sisters" The outer world gave the deep boudoir show girl another hope, so looking at the true and false couplets, you can use the "true and false songs" of Andy Lau and Teddy Robin in the Hong Kong movie "Dragon Hunt"; Due to the existence of the judgment of the twelve golden hairpins of the Red Chamber and the twelve pieces of the Red Chamber, the eighty chapters of "Dream of Red Mansions" are still acceptable to people, which shows that the literary power of the bibliography is very strong.

The sixth episode, "Jia Baoyu's first attempt at cloud and rain, and Grandma Liu's entry into Rongguo's mansion" explains the bibliography of the whole book. The first five chapters of "Dream of Red Mansions" were originally just scattered prologues, how was this book compiled? The life of ancient people was not as rich as that of modern people, but the spiritual life was not entirely poor. In addition to toys like Luban locks, there are also nine consecutive rings in this time. Yes, "Dream of Red Mansions" uses a bibliography model similar to the nine-link bibliography, with text content connected to each other at the beginning and end, some of which are even very crucial. Jia Baoyu and the attacker back to the previous friendship content is Jia's mother will be the most proud pair of maids raiders and Qingwen put the reflection of Baoyu's side, Ningfu Shangfang couplet is "the world is insightful and knowledgeable, and the practice of human feelings is the article", so from the attack of the "literary appearance" and Qingwen's "martial arts" comparison to see that the assistance of the attacker is deeply charming, and Qingwen posted the lintel of "Jiang Yunxuan" for the eighth time, which indicates its own pattern in the future. Grandma Liu entered the Rongguo Mansion is to explain where the "Tao" of women in the ancient "women's Taoist family" came from, and the ancients said that the "Book of Songs" of "elegance and common appreciation" originated from wild literature, rural literature, folk literature and wild style, rural style, and folk customs, and the popular way of life of Grandma Liu is appreciated in people's words.

In the seventh episode of "Sending Palace Flowers, Jia Lian, Xifeng, Yanning Mansion Baoyu Hui Qin Zhong", Zhou Rui's palace flowers and Baoyu will Qin Zhong are contrasted. Zhou Rui's palace flowers are different from the perspective of the servants here when Daiyu entered Jiafu to worship the elders; Baochai's congenital body heat medicine and food "cold incense pill" is based on body incense pills in ancient medical books; Baochai "never loved these flowers and powder", and Daiyu "just looked at Baoyu's hand" is really not for; In the past, Baoyu was overflowing in Ningguo Mansion, but here Baoyu would Qin Zhong was a shortcoming, and Baoyu didn't know it; Jiao Da's drunken scolding has a realistic basis, the ancestors of Cao Xueqin's family have experienced the life of Jin Ge Iron Horse, and the ancestors Cao Zhenyan and Cao Xi father and son also had the experience of slaughtering people in Chidi when the Qing army entered the customs. The relationship between Zhou Rui's family and Leng Zixing's son-in-law is also an unexpected arrangement, and the twists and turns of the text are eye-catching.

2016.12.17