The Past and Present Life of Baoyu in "Eighty Red Treatises" (2)

For the relationship between Zhen Baoyu and Jia Baoyu, it is necessary to endorse it. Pen & Fun & Pavilion www.biquge.info

The narrative of the two families lies in the first time, and the sixteenth chapter compares the two families on the issue of taking over the driver, the fifty-sixth time Jia Baoyu sleepwalks in Zhen Baoyu, and the seventy-fifth time Zhen's family has been convicted. Among them, the fifty-sixth chapter has the deepest meaning.

Zhen Baoyu and Jia Baoyu are both incarnations of Cao Xueqin, the difference is that Zhen Baoyu is a child and Jia Baoyu is a teenager, which has no objection.

What is the relationship between Zhen Baoyu and Jia Baoyu in the book?

The author believes that Zhen Baoyu is Jia Baoyu's phantom body, and it is also Jia Baoyu's heart.

Buddhism has the theory of three bodies, and Taoism pays attention to "one gas and three purities", and it is logical for Cao Xueqin to create this.

In the fifty-sixth episode, Zhen Baoyu said that Jia Baoyu "prefers him to sleep, has empty skin, and does not know where his true nature has gone."

Is the true sex lost?

No.

It's just in front of you, only in Zhen Baoyu. For example, the thirty-sixth dream language stunned Baochai, and the true nature is only reflected in the dream. In the book, they are like Xiangyun and know each other like Daiyu, but they can just understand Baoyu

This also involves the discussion of Baoyu's fate.

Since the beginning, Baoyu's final destination has been the focus of discussion.

Baoyu's ordination is the mainstream view, and the continuation of the book also boils down. The twenty-second chapter of the "Enlightenment Machine" section also seems to support this point.

The analysis can be attributed to Baoyu's choice of life path. Looking at Baoyu's life experience in the book, he has a strong Confucian color.

The core of Confucianism talks about "benevolence and filial piety". In terms of benevolence, benevolence loves others: In the forty-first episode, Baoyu begged Miaoyu to give the teacup to Grandma Liu, and he lived by it, and he had to be described as "boundless love". In terms of filial piety, the filial piety respects: in the fifty-second round, Baoyu dismounted in front of his father's door and had to pay attention to the details.

In ancient times, there was a difference between Confucianism and Confucian rule, and there was a difference between Confucianism and Confucianism. The Han Confucians, like the English gentry, were the result of a harmonious way of life.

Therefore, Baoyu has all kinds of strange words and strange behaviors, and still gets along with others. There is no contradiction between Confucian education and Buddhism, and there is no contradiction with its own nature, so the seventy-eighth chapter of "Concubine Words" and "Hibiscus Words" can stand side by side.

So, is Baoyu's ending really like the first episode of "Okay Song", where "beggars with eyes are slandered" and "Zhen Yu and Jia Yu are all slandered" on the streets?

In the fifty-sixth round, Xiangyun said, "If you fight again, you will flee to Nanjing to find that one", and it is inferred that Zhen Baoyu and Jia Baoyu begged for a purpose. Although it is difficult to say the purpose of the purpose, it is possible to rely on the person to simply beg for a living but lose his heart, and it is possible to say that he has the intention to beg for a living. Moreover, in Cao Xueqin's own case, the poor sometimes have the scene of raising porridge at home to live their days, and there are still various calligraphy and paintings handed down. He also circulated the "Waste Art Zhai Collection Manuscript" on his livelihood skills to help the poor and the weak.

Confucius founded Confucianism to revise poetry and books, and then developed into Confucianism, which emphasized the etiquette of the mean, in which it was hoped that people would neither rush to the left nor compromise with the right, and live in harmony under etiquette, so as to "help the world if you are good, and be good for yourself if you are poor". This reflects the resilience of the Chinese Confucians, whose integration with the hard-working masses of the people is one of the fundamentals of China's re-emergence after a century of crisis.

2016.2.22