Outside the world Xianshu looks at Daiyu (1)

Lin Daiyu undoubtedly represents the inadequacy and carelessness of people in society. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info can't compare the heart to the heart, and if the heart is insufficient, the people's heart is not ancient, and if their own behavior is not careful, they will be in trouble, which is reflected in Daiyu.

Zhang Juzheng said in "Answer to Liangguang Yin Shiting on Pinggutian Affairs": "Recently, people's hearts are not ancient, and they are prone to dissent. It refers to the fact that the hearts of today's people are not simple and deceitful, and there is no kindness of the ancients. Looking at the "Five Emperors Benji", I know that the ancients believed that the most important thing for themselves is self-cultivation and self-cultivation, as long as their own conduct is correct and cautious, they will naturally not cause trouble to others, which naturally forms the best result of social harmony.

Ancient ancestors often led by example. Like the Yellow Emperor, "born a god...... Phi mountain passage, not a peaceful residence...... The discipline of heaven and earth, the occupation of darkness, the theory of death and life, and the difficulty of survival"; Emperor Gaoxin "was born a god and said his name." Pu Shi is not in his body. Smart to know far, clear to perceive. Shuntian's righteousness, know the urgency of the people. Benevolence and authority, benevolence and faith, and the world obeys. Take the wealth of the land and use it sparingly, teach the people and teach it, welcome it through the sun and the moon, and pay homage to the ghosts and gods. Its color is gloomy, and its virtue is rugged. When it moves, its clothes are also soldiers. The emperor is in charge of irrigation and all over the world, the sun and the moon shine, the wind and rain come, all obey"; Di Yao "will not benefit one person with the disease of the world"; Di Shun "ploughs the mountains, and the people of the mountains give way; Fishing Lei Ze, Lei Ze and the Venerable Lei Ze all give way; Tao riverside, riverside utensils are not bitter. One year and the residence into a gathering, two years into a city, three years into Chengdu", these ancestors to educate the world is indeed enough to set an example for the ages.

But both Confucius and Sima Qian described the hope of an idealistic social scene. In ancient times, the productivity of society was low, and it was difficult for people to gain an advantage in the face of nature except for cooperation. Later, the development of society, material wealth began to be abundant, and exploitation appeared, and social wealth began to appear relatively scarce. Therefore, people have different minds and people compete for benefits.

Even if the Yellow Emperor earned the creation of China, it was like ******Chairman" struggling with the sky, and the joy was endless! Struggle with the ground, the fun is endless! Struggle with people, the fun is endless! Soyun is "there are those who are not in line with the world, the Yellow Emperor will conquer them, and the peaceful ones will go to them", and the struggle to punish Chi You and flatten the four seas comes. Di Yao "rich but not arrogant, expensive but not comfortable", rich is the wealth of you and me, expensive is up and down, otherwise how to "give Shun clothes, and piano, for the construction of the warehouse, to the cattle and sheep". Di Yao accused "Kun is responsible for destroying the clan, you can't do it", perhaps saying that Kun's exploitation methods of the clan began to be harsh. Chapter 77 of "Lao Tzu": "The way of heaven is like a bow and a bow!" The higher ones suppress it, the lower ones lift it, the surplus loses it, the insufficient ones are with it, and the way of heaven loses more than enough to make up for the shortcomings. Humanity is not, the damage is insufficient, and the sacrifice is more than enough. Who can have more than enough to serve the world? There is only one who is the Taoist. "It is natural that he is an ancient saint who can devote himself to thinking and educating the world by example; Today's people look at the competition for profit in front of them, and the people's hearts are not ancient, which is the result of social development.

Speaking of ancient times, it is a closer look at how the last days of feudal society described in "Dream of Red Mansions" made Lin Daiyu appear like this.

2016.3.28