Eighty Red Treatises: Miaoyu

Miaoyu is one of the twelve hairpins of Jinling in "Dream of Red Mansions", originally from Suzhou, and is a nun who leads the practice. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info She was originally a young lady from a family of eunuchs, and she became a nun since she was a child; Jiafu built the Grand View Garden, and Miaoyu was invited to live in the garden.

In ancient India, Shakyamuni founded Buddhism before monks and nuns were born. In ancient society, the upper strata did not pay attention to the intellectual education and spiritual pursuit of the lower strata of laborers, which laid the foundation for the emergence and development of Buddhism. Like China's Confucianism and Taoism have the same root and complement each other, Confucianism established the ancient ruling order, Taoism continued the spiritual pursuit of the upper strata of society, and Huang Lao's art and Confucianism are also the way of social governance. Shakyamuni saw the gap in the spiritual space of the lower strata of society and founded Buddhism, establishing a spiritual kingdom that could accommodate the body and mind for most people in the society, and Buddhism itself gradually developed from Hinayana to Mahayana and Esoteric Buddhism. It is undeniable that Buddhism has a great social and cultural creation, but it also had its negative social significance in ancient times, because Buddhism also had a binding effect on people's bodies and minds. Because it is also oriented to social groups, Buddhism flourished simultaneously with society during the period of social prosperity, and when society faced a transition from rise and fall, Buddhism also had to face a test, which is how the ancient three martial arts and one sect of Dharma occurred. From the perspective of social flow, Confucianism is united by people, from the union to people, from the top to the bottom, from the top to the bottom, from the top to the top, and from the top to the top, and Buddhism is from the people, from the bottom to the top, and from the top to the bottom. In China, Confucianism has been developed from the first perspective of society since the Han Dynasty, Taoism is the second auxiliary perspective of society, and Buddhism has established the position of the third perspective despite several twists and turns to the emergence of Zen Buddhism. Buddhism has always regarded itself as a foreigner, and in addition to the **** system that was established in ancient times in the XC region, the development of Buddhism has social limitations. This third perspective is the contribution of the splendid Buddhist culture to society.

Returning to this book, the character of Miaoyu is not liked by people. Because if the Buddhist figures cannot adhere to the attitude of Zen Buddhism as an outsider, then it is a secular Buddhist concept of three religions and nine streams. The real Zen Buddhism is to insist that the Buddha reflects the heart with the heart, imprints the heart with the heart, and transmits the heart with the heart, so it forms a Zen Buddhism that is not taught outside the religion and does not set up words. Therefore, chanting Buddha Zen is the Buddhism of the general public, and Yingxin Zen is the Buddhism of the upper elite. If it cannot be sustained in its own tradition, it will form the so-called mad Zen, which is the same as the Taizhou school of Wang Yangming's psychology. Miaoyu is in a weird state that is worse than this from the perspective of being in an empty door.

From the perspective of Miaoyu itself, the eighteenth chapter says that Miaoyu's master "is extremely fine in performing the innate gods", which is very poor and strange from the normal social order. The disciples of Buddhism are also "extremely refined in the number of innate gods", which was famous in the previous generation as Yao Guangxiao in the Ming Dynasty, so the behavior and social relationship of Miaoyu's master during his lifetime can be inferred one or two. So, has Miaoyu been affected by it? Judging from the book, although Miaoyu has been a teacher for more than ten years, it seems that she has not inherited her teacher's style and connections. Reference books Chinese characters and history look at Buddhism in the three religions and nine streams, such as Yao Guangxiao in the Ming Dynasty and Ba Si Pa in the Yuan Dynasty, etc., belong to one layer, the flow of the water moon nunnery that participates in society is one layer, and ordinary monks collect believers is one layer. Master Miaoyu belongs to the first layer, but Miaoyu itself is not enlightened. Look at the description of Master Miaoyu's "Death": "Miaoyu originally wanted to help the soul return to his hometown, but his master's last words were when he passed away, saying that he 'should not return to his hometown with food, clothing, and daily life, and live quietly here, and then he will have your results'. So he didn't return to his hometown", Miaoyu's master and apprentice discussed the future, and the word "actually" in the book agrees that Miaoyu "helped the soul to return to his hometown" This is a common ceremony. Master Miaoyu's words are not in line with common sense, and from the development of the book, it can be said that "I saw the beginning, but I didn't see the end". The previous generation of natural Zen masters could see through, Miaoyu's master did not reach that level, anyway, Miaoyu's ability was far inferior to his master's, thinking that Miaoyu said "Houmen Gongfu, will be oppressive with your power, I will not go" This sentence is very weak. According to the sixty-third Xing Xiuyan's words, "monks are not monks, vulgar are not vulgar, women are not women, men are not men", Miaoyu is not a Buddhist person in Buddhism, and she is not a secular boudoir in Daguanyuan. Although the seventy-sixth chapter can flip the verses of Daiyu and Xiangyun, it is also like Xing Xiuyan's words, "It is actually such a strange and strange generation", which is because of the disharmony with people.

The eighteenth round of the Yan Zhai criticism has "So far, the twelve hairpins have been counted, with Jia Jia's four Yan and Xue Lin's two crowns, there are seven, Tian Qin Keqing has seven, Xifeng has eight, Li Kun has nine, and now there are only ten people with Miaoyu." Later, there are 12 people who are the daughters of Shi Xiangyun and Xifeng, and Xueqin's inscription is "Jinling Twelve Hairpins" is the meaning of the twelve songs of "Dream of Red Mansions" of this sect. Hou Baoqin, Xiuyan, Li Wen, and Li Qi are all accompanying guests, and the so-called deputy twelve hairpins in "Dream of Red Mansions" are also. There are also three sub-volumes of three broken words are Qingwen, Raider, and Xiangling, and there is not much to do, and there is no doubt that they want to be Jin Chuan, Yu Chuan, Mandarin Duck, Miao Yun, Ping'er and others. The viewer does not need to say that it can be known, so there is no need to spend more pen and ink", although "Miaoyu is also an outsider", but Miaoyu is not an outsider, because Miaoyu and Daiyu have similarities. Daiyu and Miaoyu were also sick at a young age, and the third time Daiyu said: "I have always been like this, from taking medicine when I know how to eat and drink, to today, I have asked many doctors to dispense medicine, but it has not worked." When I was three years old that year, I heard that a leper monk came and said that he wanted to turn me into a monk, but my parents refused to obey. And he said, 'I am reluctant to give up on him, but I am afraid that his sickness will not be cured for the rest of his life.' If you want to be good, you will never see crying from now on. Except for parents, all those who have relatives and friends with foreign surnames are not seen, so that this life can be safe. 'Crazy, said these casual talks, and no one paid attention to him", and looked at the eighteenth Miaoyu is "because she gave birth to this girl who has been sick since she was a child, she bought a lot of substitutes and was useless, and in the end this girl personally entered the empty door, and she was fine." Daiyu entered Jiafu and did not forget that she was "the young lady of the old man of Yanjiaolin", and Miaoyu did not forget the hierarchy in the forty-first episode of "Plum blossom snow in the tea of Lucui'an, and the robbery of the mother locust in Yihong Courtyard" with Baoyu. Buddhism talks about "all beings are equal", Baoyu laughed at Grandma Liu's drunken lying in Yihong Courtyard, and Miaoyu was criticized by people for not having a cup of goodness. Therefore, from the perspective of secular origin and the world, Miaoyu can be ranked among the twelve hairpins of Jinling. And Miaoyu and Daiyu's life experiences are also similar in nature, that is, although there are relatives and friends, there is no one at home, or the woman has not been married. The ancients said that "the daughter who marries out, spills the water", Daiyu is not married, so the fifty-seventh episode of "Hui Zijuan's love to try to be busy with jade" has the words "There is really no one in the Fang clan anymore". Miaoyu's family should also have relatives, because according to common sense, if there is only one child, Miaoyu's parents will have a description, Miaoyu has brothers and sisters but has relatives, so as Xing Xiuyan said in the sixty-third round, he has lived in the temple for more than ten years. Then, Miaoyu's personality is as strange as the number of people in the Grand View Garden, and it can be understood from the perspective of personal growth. Therefore, the Miaoyu of the Lucui Nunnery is different from the pure void of the Shuiyue Nunnery, the intelligent master and apprentice and the formation of Jiafu, so it is inevitable that "if you want to be clean, you must be clean, and the cloud sky may not be empty", and the number of her master's life can not be "why not, the prince and grandson sigh that there is no fate".

2016.11.17