Eighty Red Theory: Cherish Spring

Xichun is the sister of Jia Zhen in the second house of Ningrong in Jiafu. Pen %Fun %Pavilion www.biquge.info Because his father Jiajing was blindly good at burning pills, his mother died early, and "because Mrs. Shi loves her granddaughter very much, she all studied with her grandmother", so Xichun has been living in Rongguo Mansion.

Here is a bit of smoke from the three springs. The three springs of Jiafu have their own affiliations in Chinese philosophy: exploring spring is the more frustrated and courageous Confucianism, welcoming spring is the natural and easy-going Taoism, and cherishing spring is the quiet nature of Buddhism. In life, there is harmony, easy-going, and disobedience, which can be said to reflect the three schools of Confucianism, Taoism and Buddhism, so it is said that Confucianism sees life, Taoism sees nature, and Buddhism sees sustenance.

Confucian life like Tanchun is like the Yangtze River, never stop and never give up, and there is a way to make peace when encountering problems, "there are always more ways than problems" is for these people, and for Confucian life, it is also a cultivation industry, so there is no fear of karma, so Tanchun is still struggling even if he is a foolish mother and a foolish brother. For Confucianism, if you see the end of life step by step, it is easy to form a hermit who "reaches the world and helps the world, and the poor is good for himself", his own way to walk, his own life to measure, the twists and turns of life are ordinary people, and the calm life is a hermit, so the hermit does his best to advance and retreat. Watching Hou Yingyu Wei Wuji being sung by Li Bai's "Chivalrous Journey", watching Fan Sui Jinyi Qin Ce retreat from the whole body, watching Fan Li understand the accumulation of knowledge and thinness, gathering and scattering, Confucianism is a legend and a dull life, and a legend is also a dull life.

If Confucianism is the collectivism of encounters and societies, then Taoism is the individualism of encounters and nature. The subject of Taoism is immortality, the attitude towards life becomes infinite opportunism, and the randomness of opportunities becomes giving up opportunities in life, which is the state of existence and the source of tragedy in Yingchun, because there is no infinite youth in life. This kind of attitude towards life is easy to form regrets in daily society, because the contradiction between life ideals and people's hearts will exist. In Beijing, just as Sun Shaozu was in Beijing, just like Jia Zhen in Ningfu, "turned Ningguofu over, and no one dared to take care of it", Yingchun practiced the Confucian etiquette and law with the mentality of Taoism, unlimited future, limited life, and the way of the family, which is fruitless for such a husband's family. Taoism for the country is to worship the Huang Lao and support the people; Taoism is a simple life for the family, simple is less than contradictions, almost perfect and almost eternal, but unfortunately most modern couples do not see this, so that the breakage rate gradually increases. Therefore, the Taoist teaching is that seeing the cycle of morning and sunset does not make a person's life have the same dream of turning a hundred years into a hundred days, and it is better to join the endless history of mankind than to dream of endless youth.

The life of a Buddhist family like Xichun is the living state of the ancient Buddha with green lanterns, entering the lotus flower and leaving the crowd. Confucianism cultivates Haoran righteousness in the essence of the official career and serves the people, Taoism cultivates nature and causes emptiness in nature, and Buddhism pursues self-nature, only Buddha is limited and idealistic is infinite. Historically, Buddhism has three martial arts to destroy the Buddha, denying its beneficial to the country and others, and Buddhism emphasizes that everyone is equidistant from each other, and idealism is the Buddha's attitude towards life may be the root. Although Confucianism also says that in Qu Yuan's "Chu Ci and the Fisherman", "the whole world is turbid, I am alone, and everyone is drunk and I am sober", whether it is related to the social significance of Buddhism's own bright heart is the opinion of the benevolent and the wise. Compared with Yingchun's enterprising attitude towards life after copying and inspecting the Grand View Garden, Xichun is completely conservative, and some people who experience something more important than the past will be conservative once is an ordinary self-protection psychology, and the performance of Xichun is the seventy-fourth expulsion into the painting and "Yagusuke put an end to Ning Guofu". Xichun began to enlighten perhaps began in the forty-second chapter of painting the Grand View Garden, to the fiftieth time "everyone came to see how he painted, Xichun is just out of his mind" from the painting and then into the Tao, the seventy-fourth chapter even said "I don't understand, I am reluctant to enter the painting", whether there is a realm like Liu Keyi's song "Half a Pot of Yarn" is only known in her heart. The negative outlook on life of Buddhism is not needed by people, and the positive significance of its existence lies in the exploration of the inner world of human thought, such as the Tibetan Tantric Mahamudra and Dzogchen are almost extreme in form, and Buddhism is desirable in the overall rather than religious sense of the role of Buddhism in calming people's inner confusion in the city.

2016.9.21