Xiaolu said: "The future is far away, there is no definite policy, and it is not clear." Pen & Fun & Pavilion www.biquge.info But it is certain that the formulation of policies in the future has something to do with our current cooperation. The people who will formulate policies in the future are our current cadres. For the sake of the future, I advise you to grasp the present. ”

Yang Song Yoshikihiko said: "For example, I heard that your army paid everyone to catch mice, and after buying them, they burned them. Don't know why? ”

Xiao Lu said: "You know that Western medicine is very fast to cure diseases, and it has special effects on many diseases. The grasslands were the hardest hit by the plague, and it was rats that spread the plague. What do rats rely on to spread the plague? It's bacteria, it's a small creature that the eye can't see. If there are no rats, or if there are fewer rats, the plague will be brought under control. ”

Yang Songji Muyan Living Buddha said: "Can the plague really be controlled? ”

"Rats eat grain, grass seeds, fruits, etc., and eagles, snakes, etc. eat mice. This is called the food chain. There are few eagles, few snakes, the food chain is broken, the rats are unrestricted and desperately reproduce, and the plague spread by rats is serious. If there was a forest, eagles and snakes could survive, and the plague would have been brought under control. ”

The Living Buddha said: "In this prairie, where is the forest? ”

Xiaolu said: "So, we paid someone to catch mice, this is no way. Of course, there is another way, which is Western medicine. Our pharmaceutical factory is researching the production of a specific drug for the treatment of plague, which is expected to be mass-produced soon. Speaking of which, I would like to give your religion a second piece of advice, which is not to reject science, to educate the herders to settle down, and as long as they change their way of life as I say, the life of the herders will be better. ”

Yang Song Yoshikihiko Living Buddha said: "How to change your life? ”

The trail said: "Change nomadism to captivity, change grazing to farming." Plant trees and grass. Learn the culture. Learn science. ”

Yang Songji Muyan Living Buddha was a little stunned by the big set of paths. Xiaolu just wanted to give him a dismount, but seeing that he couldn't refute it, he couldn't even ask a question, and said, "Am I in too much of a hurry?" ”

Yang Songji Muyan Living Buddha said: "General, I don't understand what you said, this is too far away from Buddhism. ”

Xiaolu said, "Let's talk, let's start with the Dharma." Your lama can record our conversations. ”

When the Living Buddha Yang Song Yoshikihiko heard him talk about Buddhism, he was very confident and said, "Okay." Which scripture does the general want to talk about? ”

Xiaolu said: "I talk about science, you don't understand. You will speak of the scriptures, and I will not. Let's talk about topics that are acceptable to both sides. The Living Buddha has been to the Han area, right? The other person nodded.

"Under the same conditions, is it a rich life in the Han area or a rich pastoral area?"

"Han District."

"Is it the agricultural area that is rich, or the pastoral area that is rich?"

"The agricultural area is rich. But the Mongols believe in Buddhism and are happy in their hearts. ”

"If you are so happy, why do people in pastoral areas for thousands of years in history go to agricultural areas to grab wealth? Two regions are next to each other, one is poor and the other is rich, will the people be peaceful? ”

"Naturally not."

"That's right. How do you solve this problem? ”

"If everyone believes in Buddhism, it won't be."

"Do you believe it yourself? Tibet is all Buddhist, why are there constant internal wars? Why? ”

"How do you solve it?" The Living Buddha has obviously been taken to a new realm by the path, which is fundamentally different from the previous Tibetan scriptures, Mongolian scriptures, and Chinese scriptures.

Xiaolu said: "Let's start small, let's say that you go to Tibet, first you take an ox cart and a horse, then a train, fast, then a car, very quickly, and then you take an ox cart and a horse, very slow. Do you like to sit on trains and cars? What is a train car? It's technology. You're not against it, are you? ”

"Of course not."

Xiaolu said: "If the advanced technology brought by Westerners can be accepted by religious people, then it is good." Can a sandy meadow feed a sheep? I'm afraid it can't be any more. One cultivated land can feed two or three people, and the south can feed four or five people with good water. It's technology. ”

Xiao Lu saw that he gradually listened, and began to talk from shallow to deep, talking about technology. The other two lamas listened to it with great enthusiasm, but they couldn't understand it, and just blindly recorded it. The little living Buddha seemed very interested, and asked questions from time to time.

The Living Buddha invited them to dinner and continued to talk in the evening. Listening to Xiaolu explain the truth clearly, the Living Buddha said: "If you can really do this, then the people of the grassland will be rich." ”

The other lama didn't speak all this time and suddenly said, "The Japanese let us give it and took away all the privileges such as land, will you give it back to us?" ”

Xiaolu said: "If we want to return the land privilege to you, the Japanese will definitely not be reconciled." The Japanese can't find us, they will definitely find you, and in revenge, they won't kill you? ”

Another lama said, "Herders have been grazing for generations, and if they don't graze, they are afraid that they will not be able to do so." ”

Xiaolu said: "We found some people to experiment, some people are willing to experiment, most people don't believe it. So I have to ask you to persuade the herdsmen a lot. ”

The Living Buddha said: "Our Buddhists pay the most attention to chance. I think that the general led the army into the grassland today is our fate. We are willing to cooperate with the general to turn the grassland into a granary of rice in the south of the Yangtze River. ”

Xiaolu said: "Okay. In this way, you too will have a higher authority in the hearts of the people. I don't mean to speak ill of your religion, but it is true that some people are greedy for enjoyment, do not want to work for the welfare of the people, are unclean and self-loving, and are bent on making money. The future of your religion rests on people like you, the Living Buddha. ”

The living Buddha was silent.

Xiaolu said: "Even your herdsmen themselves are very dissatisfied with such lamas, which is why many people no longer believe in your Buddhism. You will only deprive the people of their property, and you will not help the people to create it. It's not going to work. If you want to pass on your religion, you should help the people have a better life. In other words, there is only one way to cooperate with us. ”

The next morning, the group left.

The Living Buddha convened five or six great lamas to discuss countermeasures. Everyone discussed for a long time, but there was no good way, and they had to cooperate with the Eighth Route Army.

The Japanese cannot be offended either. The Eighth Route Army politely came to cooperate with us, and allowed us to superficially perfunctory to the Japanese, which was kind enough.

A few days later, I heard that the prince of a family did not cooperate with the Eighth Route Army, and the Eighth Route Army took pictures with them, signed an agreement, and finally recruited the Japanese. The Japanese later took the prince away, and his whereabouts are unknown.

Everyone understands that there is only one way to go, cooperation.

After they walked for a few days, the troops of the Eighth Route Army came in and began to mobilize herders, began to settle, and began agricultural production. This is not a plateau, it is suitable for agriculture. Grazing is not allowed in the mountains, and only grass can be cut on the mountains to feed the livestock.

Within three years, a large number of settled villages appeared, and a large amount of land was reclaimed. The village is full of windmills and trees. There are many trees and grasses in the mountains, and the vast majority of herders have begun to become farmers.

That's an afterword.

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1, Zhangjia Hutu Ketu: The largest reincarnation of the Gelug school of Tibetan Buddhism in Inner Mongolia. In the forty-fourth year of Kangxi (1705), he was awarded the title of "Hutu Ketu" and "Empowerment of Pushan Guangci Great Teacher", in charge of Buddhist affairs in Inner Mongolia. By the end of the Qing Dynasty, it was passed down to the sixth generation.

2. Jebtsundamba: The largest reincarnation of the Gelug school of Tibetan Buddhism in the Khalkha Mongolian region. In the thirtieth year of the reign of Kangxi of the Qing Dynasty (1691), he was appointed as the Great Lama of Hutu Ketu to manage the affairs of Tibetan Buddhism in Outer Mongolia. A total of 8 generations. Because of the Outer Mongolian Revolution, the eighth died suddenly. Later, he was secretly reincarnated, and this is the origin of the ninth life. The 9th Jebtsundamba became a Mongolian citizen in 2010 and passed away in 2012.

3, Yang Song Jimuyan Living Buddha, there are indeed people in history.