Chapter 469: Confucianism
Li Chen held a new book of mathematics in his hand, which used a large number of Arabic numerals and simplified mathematical symbols. The www.biquge.info of pen and fun has long been regarded as a treasure book by those Tang Dynasty scientists, and it is much easier to calculate.
Li Chen adopted the modern addition and subtraction symbols to replace the traditional addition and subtraction and other national characters, which was a pioneering achievement more than 600 years in advance. It was not until the 16th century that German mathematicians proposed mathematical symbols, which were commonly used in modern times.
There is also logarithms, which we commonly use in mathematics to square symbols, which is how many squares, this simple symbol, more than 700 years earlier. It wasn't until 1614 that it was proposed. Of course, Li Chen didn't know about these, he just put them up according to modern usage habits.
In addition, there is also a three-character classic, which is a book of three characters, and it will be in the Song Dynasty. Li Chen read out the first part, and determined that it was the part before the Tang Dynasty, and let those people make it up later, anyway, three words, the pronunciation is easy to remember. Li Chen plans to compile the three-character scripture into a children's song and teach those children to sing. After singing for a long time, I can recognize the words.
Putting down these two books, Li Chen picked up another book that was thicker, the Analects..., this is the real big thing, and it is worth a trip from the Ministry of Rites and the squire to go in person.
Li Chen wanted to transform Confucianism. His plan was very simple, just like the Ming Dynasty, which used Zhu Xi's four book collection notes as the standard scientific research version, to make an official version of the scientific research book. will do this, mainly because Li Chen wants to transform traditional Confucianism.
In the Tang Dynasty, at the beginning of the Tang Dynasty, there was already a version of the Pentateuch that was righteous. When Li Chen recruited Taoist priests to revise the Taoist whale point, he also recruited a group of Confucian scholars, relatively young Confucian students, and began to compile a new version of the Five Classics of Justice in the middle years.
In modern times, many people blame Confucianism for China's backwardness, believing that Confucianism is conservative and makes China stand still. However, Li Chen feels that this cannot be attributed to Confucianism.
In fact, in Li Chen's view, this is because there is a lack of a comparative country around China. To put it simply, China lacks foreign enemies. Unlike Western countries, the surrounding neighbors are all evenly matched, and if they fall behind, they will be beaten.
During the Spring and Autumn Period and the Warring States Period, why did hundreds of schools of thought contend, and various ideas continued to be stimulated? It is because of the competition between countries that various currents of thought continue to emerge. And what about after the Great Unification?
China lacks strong competitors, nomads? Of course, Chinese history and nomads are inseparable. But basically, as long as there is no political mess, internal unity, and external nomads, they are no match for China at all.
This makes the Chinese ideologically more defensive from inside than from outside, and the biggest enemy is still their own people. That being the case, it's a good idea to be conservative. Only then will Confucianism become conservative and stable.
If the external environment of ancient China was similar to that of European countries, and the opponents were evenly matched, backwardness would be conquered and defeated. Then even Confucianism would not be so complacent.
Not to mention impossible, in fact, Confucianism also has many changes. First of all, during the period of Emperor Wu of the Han Dynasty, Dong Zhongshu obtained Confucianism, which was no longer the set of Confucius. What kind of celestial induction says, that is fundamentally the thought of the Yin and Yang family.
In the near future, Song Ming theory is another change. Wang Yangming's psychology is also based on this. It was also the Ming and Qing dynasties, and a kind of Confucian merchant appeared at that time. It is to do business with Confucianism. You say, isn't Confucius a rare man? Is this still in business?
The main thing is to take the style of a gentleman in Confucianism, stress credit, and have faith as the standard for doing business. What is rare and profitable, it has long been let go, and it is a gentleman who loves money and takes it in a good way.
If you look at other Japanese people abroad, aren't you also studying Confucianism? There is nothing conservative and complacent. Cheng Zhu Lixue is regarded as feudal and conservative, but people in the West confirm that it is a rational attitude.
Therefore, it is not that there is a problem with Confucianism and that Confucianism cannot be changed, but depending on the needs, different environments and interpretations are different. In other words, in response to the needs of the rulers, Confucianism is not incapacitated. Li Chen, what I want to do now is to change Confucianism and use it for my use.
Confucianism has been inherited for thousands of years, and it is no longer the kind of Confucianism taught by Confucius. Over the centuries, there have been many reforms. The first is Emperor Wu of the Han Dynasty.
Why did the Han Dynasty also pursue Confucianism, but it could attack the Xiongnu and promote the power of the Han Dynasty? Because the Confucianism used by Emperor Wu of the Han Dynasty contains this concept of revenge.
The Ninth took revenge, although some say that it was Emperor Wu of Han who found a reason for himself to start a war. But it also shows one thing, Confucianism, not to let people stand and be beaten. Confucius never said anything to repay grievances with virtue.
Then there was the Song Dynasty, which also advocated reform. Wang Anshi originally found a basis from the scriptures, although he shouted that the sky is not enough to be feared, and the ancestors are not enough to law, but his establishment is also Confucian scholarship.
Finally, Zhu Chongba, based on Zhu Xi's science, added his own thoughts, the conservative thinking of small peasants, to academics, making Confucianism conservative and rigid.
Therefore, Confucianism cannot be changed, Li Chen must change it in his own way. Confucianism is not feudal and conservative. Even Confucianism can be sustained in business, why can't Confucianism be changed?
Even Catholicism can be changed, but why can't Confucianism be changed? Catholicism is anti-intellectual, and it seems to be a bit like traditional Confucianism, which the people can use but not know. Catholicism burned those scientists to death, but in modern times, many scientists still believe in Catholicism.
Newton was both Catholic, although the Anglican Church at that time had long since abandoned the Holy See. But they still believe in that Lord. In the seventeenth and eighteenth centuries, the Great Mechanical Cosmology was derived, which believed that everything was created by God, and to study these laws was not to blaspheme God.
God created the world, evolved all of this, and revealed it to us, so it is not blasphemy to study it, but to praise God. The more scientists know, the more they fear God. Everything rushes without conflict, God and science, perfectly combined.
Therefore, Li Chen wants to reform Confucianism according to his own ideas, and reform it into a Confucianism that can pursue science and get naturally. Don't say it's impossible, Li Chen added a lot of private goods from later generations to his version.
Li Chen's main addition is the idea of science. Confucianism in the Song Dynasty became science. It was mixed with many Taoist and Buddhist thoughts, and evolved into many schools. Although later generations were denounced as Qing Tan De Xin Xue, and the feudal conservative Cheng Zhu Lixue are all part of it, but it is not without merit.
In science, Li Chen remembered that there seemed to be six or seven schools, and he didn't have much impression of what schools and what content they were, and when he was reading history, the biggest headache was what these ideas were. Of course, he still has a lot to remember, otherwise he would have mentioned any reforms.
The things he remembered, in fact, were all things he was quite in favor of, and now he had to add him to it, for example, a "respect" word, science pays attention to a respect.
"Respect for the movement", respect is a state of mind of preoccupation, you can say that the spirit of "dedication". This is very necessary, no matter how you behave or do things, you must have a honorific word. in order to get things done.
Derived from this, be diligent and diligent, cherish time, do things well, and oppose idleness and laziness. Against cutting corners. Among other things, especially in industry, this spirit is more important. Japan and Germany, why is the manufacturing industry so strong? Because they all have a more sincere spirit, they will occupy an important place in the world's manufacturing industry. Even, regardless of all walks of life. This is all important spirituality, faith.
In addition, although he hated Zhu Xi, Li Chen still added his theory of knowledge to things in the new version of Confucianism. Zhu Xi put forward the concept of "poor reason so that it knows", and Li Chen also added him to it.
Of course, he is not so stupid as to be reasonable, to go to people to play high in the air, and add it to the words that sound good and empty. Poor reason leads to knowledge, and poverty is the law of all things in this heaven and earth, which is to prepare for scientific research.
In addition, there is Shao Yong's school of mathematics, which takes numbers as the core concept, which was also added by Li Chen. He added the concept of mathematics as a tool for enlightenment.
Math is important, although many people probably hate it. But you have to say that without precise mathematical concepts, many things cannot be quantified and discovered. Later generations of Chinese paid too much attention to mathematics and physics. On the contrary, the Tang Dynasty did not pay much attention to it, and this point should be changed.
Again, he added the doctrine of the school of merit. This can be said to be the school that is most in line with his mouth. As you can see from the name, this school of thought is not empty talk.
Although it is said that it is more utilitarian, the Chinese have not talked about utilitarianism for a long time, and they have become good-looking, thinking that talking about money is cheesy. But on the surface, one thing is said, but in fact one thing is done. In the end, Calvary became a sanctimonious hypocrite.
And that's not all there is to the merit school. The merit school is contrary to the traditional concept of morality, not that morality is not important, but that political achievements are important. Outstanding figures should be a combination of "practical virtue" and "practical government". It's not morally sound, everything is a good thing. Whatever is unintentional for evil, though evil is not punished. If you have a heart to be good, although you don't reward it, it will only become the same as Zigong. Everyone has no intention of doing good, and they still have the intention to argue about evil.
Because the Shigong school originated in the Southern Song Dynasty and was at the same time as Zhu Xi, it also solemnly put forward the difference between "the distinction between Yixia" and "the distinction between good and evil", highlighting the injustice of the invasion of the Jin soldiers and emphasizing the justice and legitimacy of the resistance against the Jin.
Of course, Li Chen has to vigorously advocate it, lest there be a bunch of people who will have to lead the way in later generations, and the puppet army will have something to do. However, Li Chen put forward the idea of ethnic integration with Tang Dynasty culture as the core. Adhere to the concept of China, no matter what nationality it is, it can be for China. On the contrary, shaving your hair is easy to obey, the kind of thing is not to enter China, it is to find an excuse for being afraid of being killed. It's time to pinch off those pigtailed party thoughts.
As long as this can be done, Li Chen doesn't really care too much, whether it is a Jurchen or not. It's not that his legs are weak and his knees can't be stiff, but seriously, the Li Tang Dynasty also has a lot of Hu blood. Although it has faded now, to be serious, your ancestor is a foreign race after all, not a strict Han people.
Also, there are still many aliens in Datang, in addition to an anti-bone boy An Lushan, in fact, many alien generals are also loyal to Datang, if they insist on bloodline, it will only make Datang fall apart.
Moreover, if a foreign race, for example, wild boar skin no longer insists on their difference between Manchu and Han, sooner or later it will integrate into Chinese culture like other races, just like the Wuhu and Sixteen Kingdoms, it is difficult for you to distinguish who is Han and who is alien.
The merit school is still in line with his appetite, emphasizing the people-oriented, persisting in reforming political malpractices, attaching importance to the study of history and systems, and examining the success or failure of countries in previous dynasties, and the rise and fall of rules and regulations.
He opposed the traditional policy of "valuing agriculture and suppressing commerce", advocated "benefiting industry and workers, supporting merchants with the power of the state, and circulating money", believed that industry and commodity economy should be vigorously developed, and pointed out the rationality of employment relations and private ownership.
After all, he started in the Southern Song Dynasty, on the one hand, he was trying to find a way to revitalize the country, and on the other hand, the Southern Song Dynasty was commercially developed, and it was impossible to exclude merchants as before. Therefore, especially in line with Li Chen's appetite, many things from the merit school have been added by him to Neo-Confucianism.
The last one is the Guanzhong School, whose leader is Zhang Zai, known as Mr. Hengqu. It was said that the eternal "heart for heaven and earth, life for the people, for the saints to continue learning, for the eternal peace." This sentence.
The Guanzhong school advocated using etiquette as a tool for cultivation and admired Confucius and Mencius. It advocates the use of etiquette to change temperament, so that the temperament of evil becomes the temperament of good, and the evil becomes good, and everyone can be Confucius and Mencius.
He added all these things, which belonged to various sects, into his new five-part managerial face. As for how to make it up, or how to round out the doctrine, that's not his business, anyway, after finding dozens of Confucian students, brainstorming, he will always come up with a reasonable explanation.
And then these books will become official textbooks in the future, and they will also become textbooks for secondary schools above elementary schools. Of course, there is also a simplified version for elementary school students and beginners.
Therefore, the Ministry of Rites has to have a few mental figures, so they will all send the book and ask Li Chen to proofread it. Actually, this is not the first time, he has seen them gradually revised one after another, and now this is the full version.
So let's leave it to the Royal Bookstore and print 50,000 copies. Seeing that Li Chen's review was passed, several people breathed a sigh of relief, he had scolded many times for these contents before, and this time he was finally not scolded, so they were relieved. It is also because of the fear of being scolded that the Ministry of Rites will bring the waiter, and if there is a difficulty, I will enjoy it.
Let a few people retreat, Li Chen became worried again, worried about Xiaohu and them, and he didn't know what the battle situation was now. (To be continued.) )