The Qionglin faction is the younger generation of Wang Zhumen, and it is recognized that it originated in the Lingji Palace in Beijing in the 45th year of Jiajing, and in that grand meeting that gathered the kings of the world, Mr. Jiangnan Shen Cunyan took the stage to speak, and put forward the solid heart of returning from the virtual to the real in view of Wang Zhumen's contempt for self-cultivation, advocating Xuanxu, and not being pragmatic.

However, in fact, none of them appeared out of thin air, and the solid one came from scratch, also after more than ten years of brewing, and its indiscriminate stuffing can be traced back to the establishment of the Qionglin Society.

In the thirty-fourth year of Jiajing, it was the era when the Southeast Literary Society flourished and the scholars all formed associations, and seven young people from Shaoxing also concluded a "Qionglin Society" in Xixi Qiuxue Nunnery in Hangzhou. At first glance, the name of this society is a loyal organization with the imperial examination, but in fact, it is a collective effort to revive the Ming Dynasty. But as long as you have read the words of its association, you will have a new understanding of this organization. In his sacrificial words: "In the past, Guan Zhang Jieyi, in order to save the Han room: Guan Bao Jiaohou, Zhi Kuang the world." Now in the Ming Dynasty, there is a jiān party rampant inside, there is a wai kou outside, state affairs are like a scorpion, the people are miserable, the country is in turmoil, and the disaster of Yi Ding is only in the vein. We and other scholars are worried about the country, I hate to be smeared with my liver and brain, and I want to return the world to Lang Lang, and I hate that it has nothing to do with the courage of Zhang Gaishi, and I don't care about the wisdom of Bao Xing in the world.

Fang Jin's plan is only to win the courage and perseverance of Guan Zhang with our joint efforts: with our concerted efforts, we have to manage Bao's great wisdom...... It is the sixth day of the eighth month of the 34th year of Jiajing...... This "Society of Revival" works together to rejuvenate my Ming Dynasty, help the world and save the people, believe in loyalty, abandon personal honor and disgrace, do not forget today's aspirations, and create a prosperous era for my China. This generous sacrifice did not disappear with being burned, but was injected into the blood of the sons of Qionglin, and in the next twenty-five years, it has not been erased, but it has been fresh and indestructible, and has always alerted them, keeping in mind their ambitions in the officialdom of the last years of Jiajing, which is corrupt and popular, not to lose their ambitions, and not to give up when encountering great difficulties, and to be consistent for twenty-five years, and to move forward firmly towards the goal.

However, it is not enough to have high ambitions, and to make dreams a reality, it is important to find the right way in addition to down-to-earth efforts. Therefore, in the early days of the establishment of the Qionglin Society, the biggest problem faced by the young people of Fuwuche was to find a correct path to success.

Silence is blessed, and he naturally has some opinions, but he knows that people are far less interested in being indoctrinated than the beliefs they have acquired through contemplation. So although he has been leading this protracted thinking, he has been holding back from expressing his opinion for a long time. It's just a matter of asking questions and letting these best toshihiko in the world think for themselves and see if they can find the answers.

The accumulated habit of Chinese intellectuals is to reflect on political issues from the ideological roots, and as elites cultivated by traditional culture, they are naturally not exempt from vulgarity. And these young people were born in Wang Daxing's era, and they are Wang Yangming's fellow villagers, so they are naturally believers in the heart. Therefore, from the very beginning, their thinking was lively and vivid, and they were not bound by any authority. On this basis, Mr. Chen Xianzhang, who was silent and sneered about Mr. Baiyun's thinking and courage to doubt, introduced his thoughts to the colleagues of the Qionglin Society, and finally made them completely break free from the shackles of reason and boldly question all the classics, including the heart and thought...... Because judging from their actual feelings, the spiritual outlook of the scholars who accepted the thoughts of the heart, whether in the court or in the opposition, did show that they were different from the Taoists who used Cheng Zhuli as a stepping stone. However, from the perspective of the overall social and political environment, the heart has had little effect on curing the rule of officials, strengthening the country's border defense, and improving the lives of the people.

The sons of Qionglin spent a lot of time re-examining the classics of the heart and conducting in-depth research on the major factions, and finally they came to a conclusion that Yangmingxin, including the various factions that it retransmitted, was only dissatisfied with the social status quo, especially the realpolitik, and made a more thorough repudiation of the orthodox position. But as for how to construct a new idea that can eradicate social ills, no one has put forward a mature and systematic view. It is in this state of dissatisfaction but hopelessness that the queen of the royal family either goes to empty talk, or her words and deeds are biased and not tolerated by the mainstream. So much so that it has degenerated into what it is today......

…… One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... Mouth...... One...... One...... One...... One...... One...... One...... One...... One......

Therefore, young people have come to a conclusion - whether it is the Zhezhong faction or the Taizhou faction, they all have the idea of escaping reality in them. With such ideological dominance, how can the state and scholars talk about forging ahead, and how to solve the country's accumulated shortcomings?

So, "returning from fiction to reality has become an inevitable choice, but how to do it? The colleagues of the Qionglin Society began a long time of hard thinking and discussion, and finally reached an agreement - the stone of the mountain can attack the jade, and the real thought should be introduced into the king, or the real thought in Yang Ming's heart should be excavated. Either way, it is a goal, to combine the heart and the truth, to build a "solid heart, the ideological system, and finally turn the king from the inner sage to the way of the outer king, and thus to challenge the traditional forces."

At this time, the identity of the sons of Qionglin also changed and became officials of the imperial court. During this period, Xu Wei once wanted to abandon his official position and concentrate on building a "solid" ideological system, but he was silently dissuaded: "History through the ages shows that pure ideological movements cannot really act on realpolitik. Therefore, he advocated that we should actively engage in politics and establish an ideological system that is not divorced from reality in political practice.

After more than ten years, the seven people gathered less and left more, the sky was separated, although they have maintained the exchange of letters, but after breaking away from the collective, they got the opportunity to think, or successively created their own ideas, the most accomplished of which, in addition to silence, should be Xu Wei and Sun Can. Before silently summarizing the views of colleagues and creating a solid and complete system, these two people had already created a relatively complete and guiding ideological system.

Among them, Xu Wei interprets "to conscience" as "acting conscience", emphasizing that the inner saint must be implemented in the world. He criticized the officials of the current imperial court, with only one article and eight shares, they were among the sideways ones, and they were bound by high-minded talk, and those who governed the wealth were aimed at accumulation: those who defended the border for the country were regarded as crude materials: those who studied physics were regarded as playthings, and those who paid attention to political affairs were regarded as lay officials. Once the country has something to do, the day of retribution will be opened, like sitting in the clouds. The people of the world think that it is mud and rot, so that the scholars think that meritorious service is something else, not the place of Confucianism. He believes that to heal this kind of empty and sparse wind, the only way to advocate the application of the world, so that "the big one governs the world, and the one thinks that the people are civil."

"Anything that is not suitable for civilian use will be rejected. Sun Can in Shandong, deeply influenced by Mencius, he sharply criticized the "Confucianism does not say what is not worthy of merit," "virtue is two, the style of empty talk that "virtue is virtue and action is action, is the Confucianism of people, advocating that the inner sage and the outer king, self-cultivation and governing the world, the heart and the merit are unified, indivisible whole." He advocated the view that "morality must be related to the cause", and put forward the proposition that "self-cultivation and governing the world is a belt". A few years later, he further regarded merit as the standard for measuring sages, believing that "life is more precious than people, people are more precious than hearts, hearts are more precious than saints, and saints are more precious than merits." , but also take the boat and car as an example to demonstrate: "The car takes its load, the boat takes its wading river, and the virtuous takes it to save the people." Those who can't be carried, it's better to have no car: those who can't be involved, it's better to have no boat: those who can't save the people are better than those who don't have sage" Sun Can's success lies in the fact that he will "talk about the heart must emphasize the merits, and the heart" knowledge and action are integrated and perfectly unified. It is proposed that "those who combine knowledge and action will also realize the practical merit of knowledge." "Conscience can be achieved, the heart is seeing, and it must be realized, without it. and put "conscience into the practical work of governing the country." Therefore, he advocated "governing the Tao to be noble and practical, opposing empty talk, opposing exaggeration, and opposing literalism and all kinds of formalism."

The rest of the princes also profoundly criticized the shortcomings of social emptiness from different levels and different angles, and comprehensively demonstrated the unity of knowledge and action, heart and deeds, character and virtue, self-cultivation and governance, and speaking and politics, laying a solid foundation for the silent completion of the transformation from emphasizing the inner saint to emphasizing the way of the outer king, and finally establishing a solid ideological system.

In the end, the revision and transformation of Yang Mingxin by Solid Heart is mainly in three aspects: First, it corrects the most harmful "Ready-made Theory of Conscience", criticizing Wang Ji, Wang Gen and their faction for speaking about the ontology of the mind too lightly and simply, so that it is difficult to avoid the breeding of the evils of Xuandàng, indulgence and emptiness, and betrays the root of Wang's "conscience."

Second, the relationship between ontology and kung fu is reorganized. advocates that "the mind has no body, and what the kung fu goes is the body", which is also the biggest correction to Wang. Since the mind and body are free of good and evil, the cultivation effort may be canceled because it is not necessary. They do not pay attention to the cultivation of kung fu, and only hang in the air to go to the ontology, or think that enlightenment is cultivation, and cultivation is enlightenment, which denies that the ontology has a process of formation and unfolding, and denies the necessity of kung fu, and the disadvantages of Xuan dàng arise from this.

On the basis of affirming the unity of ontology and kung fu, solid heart especially emphasizes the importance of practicing kung fu, believing that it is not possible to talk about ontology in the abstract from kung fu, and the ontology is in the daily use of kung fu, and the ontology can only be understood by kung fu, and there is no ontology without kung fu. This is the origin of its purpose of "the mind has no body, and the kung fu goes, that is, its essence."

Finally, the practice of solidity is not limited to the moral practice of the individual, but also emphasizes the social practice that has been applied to the world. The original meaning of the so-called Jingshi is to govern the world. It requires people to not only do physical and mental cultivation, but also to go through the state to dissolve the country and make meritorious contributions. Yang Ming advocated "to conscience, but did not exclude deeds, and established a rare miracle in the world, he unified the mind and deeds. However, after that, he gradually tended to preach and preach, not only did he not have the opportunity to establish a miraculous feat like Yang Ming, but also did not pay enough attention to the questions about the national economy and people's livelihood, so that the Confucian concept of salvation was gradually lost, and if it was not amended, it would inevitably lead to the disaster of the country's destruction.

Solid advocates that personal morality is as important as meritorious service, and regards it as a return to the true meaning of Yangming, interpreting "the unity of knowledge and action" as a unified whole that seeks inward and social practice is mutually reinforcing. Therefore, it is advocated that it should be "clear and practical" in objective practical activities, and believes that asking questions comes from deeds, rather than empty talk. In addition, to raise the "economic realities" such as the economy, the military, and agriculture to the level of important economic and practical tasks related to the national economy and the people's livelihood, those who demand it must trace back to their origins, discuss the reasons for their origins, and strive to grasp the "general strategy of the world."

If you want to build up merit, you must take the heart as the heart and the economy as the body. If the heart is strong but the body is weak, the heart will be more than enough and the strength will be insufficient, and even talk on paper, harming the country and themselves. If the heart is weak and the body is strong, it will lose its restraint and indulge its hopes, which will eventually harm the country and oneself. Therefore, the two cannot be abandoned.

…… One...... Mouth...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One...... One ......, mouth ...... One............ One...... One...... One...... One...... One...... One...... One...... The world's top wisdom collided and fused with the insight of the Silent Five Hundred East, and after ten years of sharpening the sword, a complete solid theory was finally formed, which spread at an even more astonishing speed after the Lingji Palace was amazing.

The most amazing thing is that none of the four major mainstreams in the world criticized this new student, let alone slandered it. Because the beauty of this is that it can learn from the strengths of many families, and everyone can find resonance in it......

Although he was pressed by his heart and did not see the light of day, Li was still an official, and it was Zhu Zizhi who took the imperial examination. Therefore, the attitude of the Lijia is the official attitude towards solidity. In the view of the Lijia, in this world where the heart is rampant and the miasma is smoky, solidity is a return to reason, so I am happy to see its development and growth.

As the leader of the Wang League, the Taizhou faction seems to be similar to the main sect and has many improvements, so it supports its development very much, and actively draws energy from it to correct its own shortcomings.

And the Zhezhong faction, which was touched the most, also pinched his nose and recognized it because the seventh son of Qionglin was his own person. This, of course, is inseparable from their passive style.

As for the truth, it is applied by the world, although there are not so many people who believe in it, but they are all cadres of the court and the central government like Gao Gong and Zhang Juzheng. In their view, the solid heart is the reality clothed in the cloak of the heart, and it is a good medicine for the negative wind of the mind, so they not only do not oppose it, but vigorously support it.

Therefore, since its birth, it has taken advantage of the right time and place, and it has only taken more than ten years to become a major faction in the world, that is, the Qionglin faction. And there is a tendency to absorb and merge with other factions.!... @