Li Shimin actually hoped to implement this sub-feudal system, because the sub-feudal system would separate those important royal families, which would help him to ensure his power and ensure the wealth of future generations. Pen, fun, pavilion www. biquge。 infoFrom Liu Bang in the Han Dynasty to the Sima family in the Jin Dynasty, and even to Zhu Yuanzhang later, all of them still implemented the feudal system after the Qin Dynasty, hoping to ensure that they could obtain the eternal wealth of the imperial family. However, judging from the history of these three dynasties, this is an accident in all three dynasties. The rebellion of the Seven Kingdoms in the Han Dynasty, the rebellion of the Eight Kings in the Jin Dynasty, and the later Jingyan Battle in the Ming Dynasty all proved that the feudal system not only failed to solve the problem, but on the contrary aggravated the problem. Because as an emperor, they are all members of the same family, so why can't you be me? Why should I listen to you, why should I listen to you if you are weak, and why should I be a courtier when I am strong? Everyone is a family, why do you get so much power and I have to pretend to be a grandson?

Therefore, this sub-feudal system is actually increasing the harm, especially if the same surname is sub-enclosure. From the Han Dynasty's Han Jing Emperor Liu Qi and the Han Wu Emperor's Tui'en Order, to the later Ming Dynasty's cutting of the domain, and finally triggered the Battle of Jingjing. But that Zhu Di didn't say that he was very busy and a good bird, and raised troops in the name of opposing the cutting of the domain, but once he became the emperor, he immediately changed his face and directly began to cut the domain.

As for why the founding emperor implemented feudalism, but later emperors supported centralization, it was mostly a butt decision. As the founding emperor, he doesn't care who the royal family of those descendants is the emperor, anyway, they are all his descendants, and the meat is rotten in the pot. But as a later emperor, his thinking was different. On the contrary, he hopes that people in his line can continue to be emperors, and of course he hopes to leave the throne and power to his sons and his direct descendants. And at this time, those princes and kings with the same surname were not only not protecting them, but a threat.

It is precisely because the founding emperor and the later emperors had different thinking and different positions that this caused different thinking. As for the thinking of the founding emperor, that is, "the flood will be monstrous after my death", anyway, it is his own descendants who will become emperors, as long as they do not fall into the hands of outsiders. As for whether the people will suffer losses because of this, and whether the people will suffer from the war and disaster, then this has nothing to do with the founding emperor, so they will not care about the life and death of those untouchables, they only care about the continuation of their own family and the continuation of the royal power, and will not consider the life and death of the people.

Li Shimin did this, Shi Bufan understood it very well, because he also considered the continuation of his Li family's country first, not to seek the welfare of the people. Seeking the well-being of the people is just a means for him to protect his family's country, not to protect the well-being of the people. Therefore, this situation is the reason why they choose the sub-feudal system, because the sub-feudal system is beneficial to their own family, and as for whether it is beneficial to the people and the country, then they will not care too much! As long as your family can continue to be in power, it can be good.

"Your Majesty, I don't think you can implement the feudal system, this is a chaotic government!" Fang Xuanling said.

And the eldest grandson Wuji also hurriedly retorted: "That's right, Your Majesty, this is a chaotic government, I don't agree!" ”

"Your Majesty, the disaster of the Spring and Autumn Period and the Warring States period must be learned!" "Your Majesty, don't ...... it......

Everyone is unanimously against separation, because it is too absurd and too dangerous. These scholars, whether they are scholars or Hanmen, are all against separation, because they can only gain power if they are centralized. China's current social system has its origins in Legalism, which supports centralization that guarantees the interests of the landlord class. In the past, the sub-feudal system of the Zhou Dynasty was built on the Jingtian system, which was a kind of public ownership of land, and the whole world was the sub-feudal system of the king's land. On the surface, the method of partitioning has something to do with communism, but in fact it has nothing to do with it. Because the feudal lords are all nobles, those ordinary commoners and slaves who occupy the vast majority of the population are not eligible for land, so don't think that this Zhou Dynasty is also communist, far behind. Those who think that the Zhou Dynasty's feudal system is communist, this is definitely not really reading, otherwise the difference between this will not be seen, so they take it for granted.

Although everyone scolded the Qin Dynasty as a tyrannical Qin, the current landlord class and the scholars established in the landlord class all originated from the Legalists and the landlord class of the Qin Dynasty. If the feudal system is continued, then everyone is worried about whether it will return to the past era when the whole world was not the king's land? They are not stupid, so they will not be so stupid to agree with the sub-sealing system. This economic base of the landlord class can only survive stably if it is relatively peaceful and has sufficient central authority. If civil wars are too frequent, it will also be detrimental to them.

And the future bourgeoisie, represented by Shi Bufan, also does not want too much civil war. Because civil war would seriously affect commerce, the feudal system could never be implemented. The sub-feudal system does not represent the federation, although some businessmen do not oppose the federation, but they can never regard the sub-feudal system as a federation in a sloppy manner, and there is a big gap here.

"Your Majesty, the minister agrees, and the minister thinks it's feasible!" Shi Bufan's direct boss, Li Xiaogong said.

Li Xiaogong is a real royal family, of course he has to agree with this strategy, so that even if he can't be the emperor, he can also get a good status as a hereditary state assassin. He's not stupid, so he won't do it! As a result, some royal families began to ask for permission to divide the feuds, but those scholars and Hanmen also objected. Obviously, each has its own interests, the imperial family wants to obtain a fief, and the emperor hopes that the imperial family will defend the emperor in all directions and suppress the local powerful faction, that is, the scholar clan. Of course, the scholars should oppose this, and the Hanmen represented by Shi Bufan would not approve of the separation, because the division was suspected of denying private ownership of land, and of course Shi Bufan could not agree.

"Your Majesty, the rebellion of the Eight Kings must be learned!" Wei Zheng objected.

However, Li Xiaogong also objected: "Our royal family and nobles are guarding the emperor, can't we maintain the peace of the world?" When Liu Han was in the past, the Yellow Turban thieves rebelled, if the local government could have enough power to suppress it at that time, wouldn't it be great? Even when Chen Sheng and Wu Guang rebelled, if the Qin Dynasty adopted the feudal system, wouldn't it be able to suppress it quickly? ”

"Interesting, this is really interesting! Both hair are public and reasonable, and the mother says that the mother is reasonable! Shi Bufan thought.

Wei Zheng gave an example to illustrate that the Eight Kings Rebellion had brought a lot of harm to the people of the country, but Li Xiaogong also gave an example, saying that when the Yellow Turban Rebellion was revolted, local officials had enough ability to suppress it, and it could be nipped in the bud. And the same is true of Chen Sheng and Wu Guang's uprising, because under the county system, if you want to mobilize troops and horses, there are indeed strict procedures, and it is not so easy to transfer troops. In this way, the time difference between the mobilization of troops and horses can easily make the rebel army or even foreign enemies bigger, and then form a huge strength to attack themselves. So the feudalism is good for internal repression, because he has enough autonomy. However, in the county system, there are cases where the operation procedures of the organization are complicated, which makes it difficult to make decisions quickly. In ancient times, each had its own reason, because the space and communication capabilities in ancient times were very poor, and it was impossible to make timely judgments, so the use of the feudal system was more helpful for suppressing rebellions.

If the implementation of the sub-feudal system is also a competition of ideological and moral systems, if the sub-feudal system is implemented, it is also based on the family, and the concept that the family is greater than the country. For the sake of the family's interests, the interests of the country can be sacrificed, the interests of others can be sacrificed, and even the royal family can sacrifice the interests of all the people and the survival of life and death for the sake of their own family interests. However, this centralization is based on the state, which is the origin of the idea that the country is greater than the family. Because only centralized power can there be enough national thinking, otherwise once there is an invasion by a foreign enemy, when it cannot be defeated, as long as the foreign enemy allows it to continue to retain the feudal, the more it cannot be betrayed.

Whether or not to divide the seal in this way is actually a competition of ideological and moral systems. Because the emperor wants to maintain the power of his family, while the courtiers want to protect the interests of the country, such a contradiction is contrary. Because the courtier is not necessarily hereditary, he has to consider the whole, and consider the overall security. But the emperor only thinks about his own family, the power guarantee of his own family, as for the country and the people or something, let him die!

"Ladies and gentlemen, in fact, I think everyone is justified and reasonable, so I'll just say a few words here." Shi Bufan said.

"Shi Bufan, what do you have to say? This division is a family affair of the emperor, not to mention that you are not a veteran and a founding hero, why do you talk so much? Chen Kang asked.

Shi Bufan asked rhetorically: "Your Majesty, it's not that you said that you can't block the way of speech. Although what I said may not be very right, but please listen to the emperor's aunt, anyway, if you don't laugh at everyone? ”

Li Shimin's face darkened, these words were said by himself some time ago. Shi Bufan begged to punish this Chen Kang, but Li Shimin protected Chen Kang out of his own interests, so he said something similar. But now Shi Bufan actually said this to himself with these words, which made Li Shimin very speechless. But Li Shimin can't beat his mouth and do this kind of thing that blocks the way of speech. This kind of ancient obstruction of speech is a great crime. Of course, the ancient way of speech was actually inherently blocked, and the so-called way of speech was just an excuse used by those ancient officials to conduct political struggles.

As for the so-called ancient emperors who were open-minded and listened to their opinions, this is complete bullshit. Because these policies are based on exploiting the people, or how to exploit the people in a better and more long-term way, the so-called unblocked way of speech is just a preparation for how to exploit the people in the longer term, which is also the so-called way of speech. These so-called words do not mean that they are the meaning of ordinary people, but are just "rape of public opinion". Shi Bufan said this, which made Li Shimin feel sick for a while, and what he said at that time was now refuted by Shi Bufan.

"Your Majesty, I think everyone has their own advantages to the feudal system, but everyone is suspected of being blindsided. Therefore, we might as well use the dialectical method, so that we can judge whether we should adopt the sub-sealing system or not. Through the dialectic method, it is possible to judge whether or not we should continue to use the sub-enclosure, and I think that after I have finished talking about the dialectic, it is easy to judge whether everyone decides to adopt the sub-enclosure system. Shi Bufan said.

"Dialectics? What is dialectics? Li Shimin asked.

Shi Bufan explained: "The so-called dialectics is the abbreviation of argument and proof. Since we are currently arguing here, but most of them talk about the good and the bad or even harmful, how should we make a decision? And my dialectic is an effective means to help people make decisions. ”

"There are a lot of decisions in the world that make people uncertain, so we can use the dialectical method to make judgments. When everyone thinks that a method has advantages and disadvantages, at this time, the dialectical method can be used to analyze, so that it is easy to make decisions. ”

"Especially including this sub-seal system!"

In fact, many things can be solved by dialectical methods, but many people are unwilling to believe what they see subjectively. This dialectic is an important thing in philosophy, and it can even help people to have a very important reference for decision-making when making choices. However, many people who have not really understood philosophy and directly start to say that philosophy is useless, thinking that philosophy is a lie, such people really make Shi Bufan have nothing to say. If philosophy is a lie, then isn't it telling a big lie and then deceiving mankind for thousands of years?

The most terrible thing in the world is not the lack of culture, but the insistence on talking about culture without culture. Many people say that those "brick families", but many times they also play the role of corresponding "brick families". If you don't really understand a subject, you jump to conclusions. Shi Bufan has seen many such people, some say that philosophy is a lie, some say that economics is a lie, and even say that many disciplines are a lie. But as everyone knows, the science they admired the most was also the first to diverge from philosophy. Philosophy is the sum total of all disciplines, and it is not that there is no science, but that it embraces science.

Because he doesn't understand something at all, he simply says that he is a liar, what is the difference between this and those "brick families" on TV? If you don't understand it, then you just say that it doesn't exist and it's a lie, and this kind of thinking is really funny. If you don't know words, then you think that words don't exist, isn't that ridiculous? Judging the world with subjective consciousness, even idealism does not require such a subjective judgment of the world!

Shi Bufan proposes this dialectic now, which can help all kinds of people make decisions in the future, and can have a better choice method when choosing. (To be continued.) )