At this moment, the mother and daughter, giggling by the river, Gongzi Yingji always came here to play with Yan Ji, and when he had a child, he always led the little baby here! The grass and trees here are too familiar to Gongzi Yingji, and the familiarity makes people feel a little boring! But today's son, Yingji, doesn't have these thoughts. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

"Madame! Come here! Childe Yingji was calling out to Yan Ji from afar, but Yan Ji continued to play with the child there as if she didn't hear it. Seeing this, the guards around him wanted to step forward and call out to Mrs., but unfortunately before they could shout out, they were stopped by Gongzi Yingji!

"It's nothing wrong with you! Go aside! Childe Yingji scolded. The guards didn't dare to say anything, but in their hearts, they already knew that Gongzi Yingji was really a difficult lord to serve! At the beginning, he didn't have the opportunity to serve Gongzi to win, but it was a pity that the people in front of him all died in the Mo family's general altar, so he created such an opportunity for himself!

But at the moment, it seems that such an opportunity is really not a good opportunity, and the guards retreated to the side.

It's not that Yan Ji didn't hear it, it's really because there is still dissatisfaction in her heart, but she just doesn't want to deal with it, but Gongzi Yingji has been able to guess in her heart that it must be something, what kind of loophole has occurred, and Yan Ji has learned about it!

Gongzi Yingji walked a few steps closely, came to Yan Ji's face, and said tentatively with a slight apology:

"Madame, why don't you talk to me back? Did you hear something? ”

"See Childe! It's just that the wind is strong, I didn't hear it, and it's nothing else! Yan Ji replied cheerfully.

"Isn't that right? Madame's kung fu is on her body, and the voice here won't be heard, right? Gongzi Yingji was dissatisfied in his heart, and in his words, he naturally had to sneer and sneer. Such a scene naturally made Yan Ji very dissatisfied, and if it was the past, she wouldn't say anything, but now she naturally has no such concerns.

"Childe! This Confucian saying 'The son is absolutely four, no meaning, no necessity, no solidity, no self.' Presumably the son is very concerned about this? Yan Ji asked.

When Gongzi Yingji heard Yan Ji's words, he was puzzled in his heart, thinking what was going on? However, since Yan Ji asked, she naturally couldn't ignore it, so it seemed that she was uneducated, but Gongzi Yingji still understood the problem very well, and said casually:

This is not to mean that Confucius was a man who did not have his own subjective opinions, and he originally wanted to do so, but if others had better opinions, he accepted them, and did not insist on his original opinions. Needless to say, it means that Confucius does not require a thing to be able to achieve what kind of result, to be able to adapt, to be able to adapt.

This is not stubborn, it is not stubborn about one's own prejudices. No, I am thinking about people and things. Don't worry, don't be happy. Don't worry about long-term peace, don't worry about the first difficulty. Zi Jue 4: No will, no need, no solidity, no self. This is a student of Confucius who recorded Confucius's attitude to daily life. When did Madame have such an understanding of Confucian scholarship? Childe Yingji asked rhetorically.

Yan Ji smiled slightly when she heard this: "Gongzi only knows one but doesn't know the other, and he is not the "fourth son". Whatever is unreasonable, he will cut off and not do it, so there are more than four. But these disciples have nothing to do, and they say these four things in so many things, so they say four things, and our descendants say eight, sixteen, and thirty-two things, and the more they talk about it, the more troublesome it becomes, and the more they talk about it.

Confucius "five out of ten and aspire to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and from the heart, do not exceed the rules", this "do not exceed the rules" is not just to say the rules of the moment, but even no delusions, Confucius has no delusions, delusions.

Fourth, the first is subjective, meaningless: meaning is the idea, but Confucius did not have subjectivity, will, because he did not have self.

Why doesn't he? It must be a dictatorship, a dictatorship, that is, if I say this way, it must be like this, and if it is not like this, it will not work! This is the attitude of an autocrat, the thinking of a dictator.

Confucius is not dictatorial, even if he is the Son of Heaven, he is also "I follow the crowd", in fact, it is not necessarily "I follow the crowd". All right! You can come up to the top, you don't have to bow, you don't have to bow down. In short, if it is in line with the public, he will do it, and he will not be arbitrary and dictatorial.

No stubbornness: stubbornness is stubborn, stupid and good for self-use, and good self-exclusiveness. He was stupid, but he thought his stupid way was better than anyone else. Seeing that he is self-dictatorial and dictatorial is also guilty of the second "must".

Because Confucius does not have me, there is no "must", no "will", no "me", and no "stubbornness".

The first three, just because there is a "me", so there will be those problems, if you "I" are empty, not selfish, self-interested, where is that "me"? Therefore, not fighting, not being greedy, not seeking, not being selfish, not self-interested, and not lying, this is also included in these four. After Yan Ji finished speaking, she looked at Gongzi Yingji, hoping that Yingji would be able to pay attention to it!

Regarding Yan Ji's actions today, Gongzi Yingji was also very confused, but in his words, he was clearly telling himself that he already knew a lot of things, and he also expressed his opposition to his actions! However, Gongzi Yingji hoped to take advantage of this to capture what Yan Ji wanted to say, so he immediately asked:

"Why was Confucius like this?"

Confucius is like this because there is no self, and without self-grasping, self-grasping is already empty. in order to be empty-minded; If it is not the heart of a saint, it will not be empty. Just like the people now, they just see a me, but they don't see anything outside of me, they just care about me, and they don't care about the feeling outside of me, since this is the case, there is no state of selflessness at all, and the pretending of 'selflessness' is not long-lasting, people can see it at a glance, this place must have real kung fu, and usually have sincerity.

"No self", the first "no meaning" in the front, "no necessity" and "no solidity" in the middle, just because Confucius has no self-attachment and sees "me" as very detached, so there is no problem. Why do people cause trouble? Why are you unhappy? Why bother? Just because the mind, the will, the firmness, and the self are all thoughts of the mind, not where the truth is.