Hearing that his teacher Kong Yingda also said good things about Shi Bufan, Wang Ningyu was even more unwilling, he obviously thought that he was a person from a dignified family, could he not be compared to a poor family? He is a member of a big family who looks down on the Hanmen, which is very normal, and in this era, the big families have a kind of arrogance in their bones for the Hanmen. They think they are noble, even if they are down for a while, even if they become beggars. And those poor families are also lowly, and the poor ones should be inferior to themselves. The Hanmen is naturally inferior to their own, and if the achievements of the Hanmen surpass the family, it is unreasonable. So, of course he was not reconciled?

"Teacher, I think Shi Bufan's words are complete nonsense. Heaven is supreme, and all living beings in our world are created by God. And the principles of heaven are the best embodiment, the principles of heaven are all living beings in the world will follow, otherwise there will be no good end if you violate the principles of heaven. Wang Ningyu said.

Shi Bufan asked rhetorically: "What is Heavenly Justice?" In your eyes, what is Heavenly Principle? ”

"Honoring one's parents is the greatest heavenly principle, and it is the heavenly principle prescribed by God." Wang Ningyu said.

However, Shi Bufan said: "I think that honoring your parents is a conscience of gratitude, not a heavenly principle." Therefore, since it originates from the gratitude of the human heart, it naturally belongs to the human heart, not the so-called heavenly principle given by God. ”

"So how do you explain the crow feeding? When the crow is young, his parents nurture him, and when his parents are old, they will feed their parents back, isn't this a natural principle? And animals can feed their parents like this, so the filial piety of human beings is not given by God? Heaven is the most fair, so this filial piety to parents is the principle of heaven! Wang Ningyu replied.

Shi Bufan said coldly: "Hmph, take the quote out of context and generalize it to a partial one." You say that crows are honored by heaven and crows are animals, so animals will honor their parents, so human beings are naturally given by heaven? I want to ask you, how many brutes have you seen? Do you know how many births are born to honor their parents? ”

"This ......" Wang Ningyu had nothing to say.

Shi Bufan snorted coldly and said, "Honor your parents? Do you think that all creatures in the world are filial to their parents just by hearing that this crow is honoring their parents? Let me tell you, it is not that the vast majority of living beings in this world do not know how to honor their parents. When the young tiger grows up, it will start a battle to seize the throne, and then after taking the throne of their parents, the parents can only leave the group to fend for themselves. And ......"

Shi Bufan explained a lot of animal situations to this Wang Ningyu, which he had seen from the film and television program "Animal World" in later generations. The so-called animal filial piety to parents is actually nonsense, and the so-called ancients said that the crow honored his parents, and then used it as a proof to prove that human beings should be filial to their parents, and thus came to the so-called filial piety to their parents is a heavenly principle.

Shi Bufan is not against honoring his parents, but as a master of law, he does not approve of this kind of moral kidnapping. The law is about cause and effect, and only when there is a "cause" can there be an "effect". If there is a motive for committing a crime, it is possible to commit a crime. If there is no motive, it cannot be directly decided. But this use of crows as a heavenly support for honoring parents is actually very ridiculous. After human beings advocate honoring their parents, they will go to the so-called heavenly principle of honoring their parents. They have already come up with the "result" of honoring their parents, and only then do they look for that "cause". This so-called crow, a beast, is filial to his parents, and it is a natural principle to conclude that human beings honor their parents, which is actually contrary to logic. This actually seems to be a "result", and then it is far-fetched to find the reason.

But in fact, most animals in the animal world do not honor their parents, and crows are only a few special cases. However, some ancients first came to the conclusion of honoring their parents, and then proved that this was the "Heavenly Principle" by looking for an animal. As a result, they found the crow, and they intentionally or unintentionally ignored that most animals do not honor their parents, and from then on, they came to the reason why honoring their parents is "heavenly principle". This is contrary to logic, and even more contrary to the result. This is like a judge who first sentences a person to death for homicide, and then waits for that person to be executed before looking for the motive and evidence of the alleged murder, which is completely reversed.

Shi Bufan is not opposed to honoring his parents, but he believes that honoring his parents is a kind of conscience unique to human beings, not the so-called heavenly principle. If not, why is it that the vast majority of animals in this world do not honor their parents, and only a very small number do? This is actually a false proposition, and this filial piety to parents is still the conscience of human beings in the final analysis, and should not be pushed to the so-called heavenly principles. Heavenly principles are actually the common morality of human beings, not the real heaven. There is no heaven in this world, heaven only exists in people's hearts.

Wang Ningyu listened to Shi Bufan's explanation of these animals, and he realized how shallow he was before, and he actually just saw the ancients saying that the crow has the grace to feed, but he subconsciously took it as an example. But now it is actually being refuted by Shi Bufan using so many kinds of animals, and so many animals are "unfilial", so he took out the example of the so-called crow as a rebuttal, which is too pale.

"This is actually a story about a neighbor stealing an axe, the axe was stolen, and the neighbor was suspected of stealing it. So he saw the neighbor's every move and thought it was the person who stole the axe, because he was already sure in his heart that the person was the one who stole the axe, so he could only see the suspicious place. But the axe was recovered, and no matter how you look at it, you can't see the appearance of the stealing axe. ”

"If you first define our filial parents as heavenly principles, then we will naturally look for so-called evidence. As a result, the evidence of the so-called filial piety to your parents was found in this crow, and then you came to the so-called heavenly conclusion. You don't want to believe anything else, you just find the crow and generalize. But is it not ridiculous to completely ignore the fact that the vast majority of creatures in this world are unfilial, and add a statement for your so-called heavenly principles? ”

Wang Ningyu's face was even darker, he had not studied the so-called biology, and no one even told him the slightest knowledge of the so-called biology. So now that Shi Bufan said this, he couldn't refute it at all, and he could only be sprayed with blood by Shi Bufan.

"Didn't you say that Heaven is the most fair? Why did he give us humans and crows the so-called habit of honoring our parents, but not to other beings? How do you explain this? Shi Bufan asked.

Wang Ningyu continued: "That's what only we humans have, those are all beasts!" ”

"Very well, you are also saying that only we humans have it, is that in the final analysis, or our own human behavior? If you say that Heaven is the most fair, then he should treat all living beings equally, but why is he so partial to us human beings? So, can you deny that honoring one's parents is a unique human quality? How do you explain that this is a heavenly principle given by God? If, according to what you said, the principles of heaven must be observed by all living beings in the world, then why do the vast majority of animals not obey them, only us human beings? Could it be that we human beings are suffering from sin, so we should honor our parents? Shi Bufan asked again.

Shi Bufan's words are heart-wrenching, if Wang Ningyu said the principles of heaven, the principles of heaven are the principles that all creatures must abide by. And what he said about honoring one's parents is a heavenly principle, so why should human beings honor their parents alone, but other creatures don't?

Could it be that human beings are forced by the so-called way of heaven to honor their parents? This Wang Ningyu absolutely can't admit that if honoring his parents is "forced", then he will definitely be sprayed to death by a large group of people, and his Wang family will not be able to protect him at that time. However, he could not deny Shi Bufan's views, because the principles of heaven he advocated had not been truly implemented. The vast majority of living beings are unfilial and do not honor their parents. Even in many animals, there are many things that take over the power of their parents.

Don't these animals obey the laws of heaven? But what is this heavenly principle, and now Wang Ningyu has also fallen into a state of chaos. According to him, all living beings in the world must abide by the principles of heaven, and honoring one's parents is the so-called principles of heaven. So why don't animals have to honor their parents and obey this principle, but humans must obey this principle? Is it "discrimination" by heaven, or is honoring one's parents a so-called sin? This obviously doesn't make sense.

"Therefore, I think that honoring one's parents is actually a kind of repayment. Our parents gave birth to us and nurtured us so that we could grow up smoothly, and this is the gift of life. And after our parents are old, we are in a position of kindness to the year, so we repay our parents and give them a pension to the end, which is actually in the repayment of kindness. This kindness is actually the same thing as other kindnesses. The grace of saving others, the grace of knowing the encounter, is actually kindness. And human beings think about repaying gratitude only when they have a conscience in their hearts, so honoring their parents is just the conscience of the human heart to repay their kindness, not the so-called heavenly principle. ”

"And what do animals have? Although some of them also know about repaying kindness, they only exist in this repayment, and it is not that they have such a high wisdom as humans to be able to have higher wisdom to repay kindness. Therefore, this is the conscience that the human heart thinks and the human heart approves, not the heavenly principle. Heavenly principles are only useful to themselves and to human beings, and are of no use to animals. So isn't it a good explanation that the heavenly haircut comes from the heart of human beings themselves, and as for the heavens, it also lies in the hearts of human beings? ”

Wang Ningyu's face was dark, but he couldn't refute Shi Bufan, he knew that he couldn't convince Shi Bufan in this aspect of debate. This debate is also a knowledge competition, although it is not necessary to study each one accurately, but this Wang Ningyu and Shi Bufan are competing for knowledge, which is their own death! Shi Bufan did not buy more than a dozen master's degrees in liberal arts in later generations, and although he majored in liberal arts, he also knew a lot about science in middle school, as well as a lot of ordinary and simple science knowledge on the Internet. Compared with the knowledge of Wang Ningyu and Shi Buwei, it is simply a small thing, and it is not a grade at all.

This Wang Ningyu is not an extraordinary opponent at all compared to eloquence. Now that this debate has been mastered by Shi Bufan, Wang Ningyu doesn't know how to refute Shi Bufan at all, and he can't find any words to refute it at all. His knowledge is too narrow to refute. And if he didn't say a word, Shi Bufan could come up with a lot of long arguments to refute him, and even said it was all serious, but he couldn't say a word.

However, several students next to Kong Yingda also nodded, as if they were quite appreciative of Shi Bufan's arguments. This made Wang Ningyu even more anxious, if he couldn't refute this Shi Bufan this time, then the consequences would be unimaginable.

"Teacher, I can't talk about him, but I think I'm still right. I hope to let him go to Guozijian, and then invite all the students of Guozijian to come and debate with him, and I believe that our Guozijian students are enough to successfully refute him. Wang Ningyu said.

"This ......" Kong Yingda hesitated, after all, let Shi Bufan, a young man, face the siege of a group of people, so he was a little worried that Shi Bufan couldn't stand this scene!

However, Shi Bufan said very reassuringly: "Okay, just go!" ”

"Shi Xiaoshulang, you are only less than the weak crown, how can you ......," Kong Yingda said.

However, Shi Bufan said with certainty: "It doesn't matter, I have confidence!" ”

Jokes, when Bufan will be afraid of the siege? In the later era of the Internet, those scolding wars and war of words on the Internet have not been experienced. Whether it is a civilized debate, or a foul language or even a scolding on the Internet, this kind of Shi Bufan is a veteran, and he has also gone all the way to various academic scolding wars on the Internet, so he will be afraid of this kind of scolding war?

Shi Bufan scolded the war back then, but he almost never lost, even if the opponent was numerous, he dared to scold back. Regardless of whether the other party is elegant or rude, Shi Bufan is also experienced. He will also answer elegantly if the other party is gentle, but if the other party scolds and sprays, Shi Bufan doesn't mind scolding back. This kind of person who has experienced various realities and online scolding wars for more than ten years, will he be afraid of being besieged? The so-called Zhuge Liang's tongue battle group Confucianism is based on the small number of people. Shi Bufan thought that even if those so-called debaters in ancient times went to the online scolding war, they would definitely be scolded, and there would be no good results at all.

He's been through so many scolding wars, he won't be afraid. What Kong Yingda is worried about is that he is young and has not experienced so many complicated scenes. Even if Kong Yingda faced so many people to refute, he would be afraid, let alone a young man who was less than twenty years old. However, he didn't know that what Shi Bufan was not afraid of was the scolding war, as a liberal arts person, if he was afraid of the scolding war, how could he achieve success.

Liberal arts things are no more scientific than science and engineering. There are only two answers to science and engineering, "yes" or "no", and no one can refute them as long as there is evidence. But liberal arts is a thing that the public says is reasonable, and the mother says that the mother is reasonable, if you don't know how to scold the war, then how can you promote your own views?

If you can't "scold" others, how do you promote your own opinions? Therefore, the achievements of liberal arts are actually "scolded", and what Shi Bufan is not afraid of is the scolding war. If he was afraid of scolding, how could there be a dozen master's degrees in liberal arts?

"Okay, you go to Guozijian with me, and then invite the students from Chang'an to come over, and then have a rebuttal. If you have the ability, you will refute so many of our Chang'an students, otherwise you will take back your so-called Xinxue. I came from a big family, and no one who was more than twice your age was able to start a sect, how could you, a poor and young person, be able to start a sect like this? Hum! Wang Ningyu snorted.