Chapter 178: The Unification of the Imagawa Family
In addition to the time when the money house was opened, he could earn hundreds of profits every day, and now the market is stable, which can bring him dozens of pure profits of Yongle money every day, which is simply more than the money printing machine, and the income of the money house is very hidden, and the layman can't see the doorway inside, only the big businessmen who are proficient in this way will vaguely notice the slightest mistake, of course, they are all people in the circle, and no one will offend the money house like a behemoth.
The hot scene of the three-cargo exchange naturally brought huge profits to the Kira family, but the operation of the three-cargo exchange business is not smooth, there is never a shortage of smart people in this world, some people do not have amazing talents, but there are all kinds of crooked ideas, they come up with inferior silver doped with various metals, gold to exchange for Yongle money, usually this kind of trick will be exposed, occasionally there are cunning people who bully the clerk of the money house do not understand, but also can get a sum of money.
After several vicious accidents, the ninjas of the Hattori family dispatched to grab a few outlaws, not only made them spit out the money, but also put it in a sack and threw it into the Yodo River to feed the fish, and the money house urgently developed a set of color verification mechanisms for this purpose.
Judging the fineness of precious metals such as gold and silver from the color, weight and legibility of the coin, the density of gold and silver and other variegated metals is different, so the volume under the same weight will be different.
Some merchants saw that the business of the money house was prosperous and had pink eye, and they also wanted to get involved, so in Kyoto, Sakai Town, Kannonji Town, and the shopping towns in many places in, similar businesses such as money houses arose, and these followers did not understand the internal system of money houses, nor did they know how money houses made money, so they would only draw gourds to raise some gold, silver and copper coins and open smoothly.
It is not known how many of them had anything to do with the Naya people in Sakai Town, or even the wealthy merchants of the local guild, but they did not make any money, because it was impossible for Kira Yoshitomo to allow these people to share the profits of the money house with him, and the money houses that had just opened in various places were forcibly exchanged for all the Yongle money by a large wave of merchants carrying a large amount of gold and silver.
And what's even more outrageous is that they will exchange as much silver as you collect Yongle money, and in the end, these merchants and the forces behind them can no longer support this exchange method, so they can only terminate the business of three goods exchange, but how do they explain to the townspeople who really want to redeem Yongle money? In the end, these new businesses were crushed because they had no money to redeem as soon as they opened, and their reputations were bankrupt.
Then there were merchants who took Yongle money to buy these silver at a low price, and the new merchants with a bankrupt reputation could only choose to accept or reject them, and personally went to the money house to exchange Yongle money, but most of the bankrupt new merchants chose to accept these low-price and cheap purchases, perhaps because they really couldn't face the cynicism of the Kira family's money house.
Since then, no one in the entire Yodo River or even the entire region has dared to compete with the Kira family's money house, of course, Kira Yoshitoki does not plan to go to Ise's Ominato, Tsushima in Owari to open a money house, the money house business must not be opened in his own sphere of influence, once the local lord discovers the secret, people turn their faces and snatch it away, and then he has no place to cry.
In fact, out of the region, there is only Shikoku close to Kinai, and a few towns in Owari and Ise have a chance to open money houses, and it is even more dangerous to go to a distant country, not to mention the logistics pressure.
The three money houses of Kira Yoshitoshi relied on the advantages of water transportation in the Yodo River, and the currency changes at any point of the three goods exchange could be replenished or withdrawn by shipping, and without the support of the Yodogawa people, he could not do the purpose of regulating the exchange rate prices of Sakamoto Town, Kyoto, and Sakai Town at the same time.
At the beginning of August, the actions of the Miyoshi family and the Hatakeyama family became more and more frequent, and what was more interesting was that Hosokawa Harumoto was unwilling to be lonely and ran to Omi to find his brother-in-law Rokkaku Yoshiken, and the two of them discussed for a while and decided to take the opportunity to unite with the Hatakeyama family to fight against the Miyoshi family, so the combined forces of Rokkaku and Hosokawa 12,000 people marched in the direction of Hanoi again, and the Rebellion was really unsettled and rose again and again.
A series of events also happened in Mikawa Province, saying that a series of things are related to the law of the Imagawa family, Imagawa Yoshimoto successively punished several Mikawa wealthy families who did not obey the ruling of the "Imagawa False List", and these Mikawa wealthy families were called to Suruga by Imagawa Yoshimoto because of the family's struggle for inheritance, or the two wealthy families fighting for land and water.
Of course, it is not surprising that Imagawa Yoshimoto's ruling cannot be understood, and the ruling lawsuit will naturally have the interests of one party suffered, and after the Suruga ruling, these Mikawa tycoons will continue to make trouble when they return to their abilities.
This gave Imagawa Yoshimoto the opportunity to suppress it, exterminate several disobedient Mikawa clans one after another, complete the routine of killing chickens and monkeys, and initially establish the Imagawa family's complete dominance over Mikawa Province.
In this incident, both the Kira family and the Matsudaira family maintained a cold and onlooker attitude, even if these wealthy families were subordinate to their own matching, Imagawa Yoshimoto was very satisfied with the performance of these two families, and recruited the two family governors in Sunfu to praise them, and Kira Yoshian was also found to find an excuse to stay in Sunfu for a long time, in the words of Imagawa Yoshimoto, his beloved daughter Tsuruhime is still more accustomed to living at home when it is difficult to leave her homeland.
At the same time, the Chi Xing of the Kira family and the power of the family also fell into the hands of the Genealogy of the Kira family, and Asahinai Tai was appointed to serve as the second servant of the Kira family, which was completely to set aside Kira Yoshiyasu's plan, and this means Kira Yoshitoki
It is very clear that in history, Matsudaira Takechiyo also enjoyed this treatment, fortunately, the genealogy of the Kira family was very loyal, and when the Nishi-Mikawa genealogy was loyal to Kira Yoshiyoshi in Kyoto, the genealogy of Higashi-Mikawa was loyal to Kira Yoshiyasu, which was also destined to be of little use to Imagawa Yoshimoto's tricks.
Matsudaira Takechiyo is much more miserable, he can only follow Taiyuan Xuezhai to be a little apprentice who pours tea and water, and the Kira family is attracted to Austria because of the strength of the army and the strength of Kyoto's Kira Yoshito, Imagawa Yoshimoto will never take the Kira family at this time, so Imagawa Yoshimoto set his eyes on the Matsudaira family, which has been weakened one after another, thinking about how to use this cannon fodder.
Kira Yoshitoki also felt that he could not let the Kira family continue to send samurai, and that taking too many samurai would cause the Mikawa Kira family to lose too much blood and be doomed, so he wrote to Okochi Nobutada to tell him about this idea, and it didn't take long for Okochi Nobutaha to send back a letter from him, in which he said that he would not send Mikawa samurai to Kyoto again.
The samurai assigned by the Mikawa Kira family were also reduced by nearly half at this time, and the redundant families of each family and the retainers who might hide disputes were cleared out, and this goal had been achieved, even if Kira Yoshitoki didn't say it, he would find an excuse to stop.
The use of the Mikawa samurai does not mean that the Mikawa peasants are not used, for example, a small half of the 2,200 Mikawa Bi under his command are peasants, and the main body of Saijo Bi is the rich peasant class of Mikawa.
They now have their home in Omi with the light of Yoshitoki Yoshitoki, and their lives are stable and well-treated, and the water and soil in the Omi area are even better than those in the Yasaki River basin, and there are mountains, rivers, and famous mountains and temples, and they are only a step away from Kyoto.
So under the hint of Kira Yoshitomi, Saijo was busy writing letters to his family, and the semi-literate samurai with a slightly similar text stumbled to write a ghost drawing talisman, and the illiterate peasants and soldiers really couldn't write it, so they found someone to write it on their behalf, and the townspeople in Sakamoto Castle Town, who wrote letters on their behalf, did not worry about not being able to go back.
In less than a month, the news of the opening of the temple spread to all corners of the city, and it expanded rapidly with the influence of the Kira family Bodhi Temple in Kyoto, and many foreign monks who studied in took a fancy to the completeness and generous treatment of the Buddhist temple, and then a large number of monks poured in, and some people took a fancy to the Kira family behind the temple, and some of them were very interesting monks.
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