Chapter 179: A wave of unevenness rises again and again

In the town in front of the gate of Myoshin Temple, a tall and sturdy monk with a beard on his chin suddenly appeared, this majestic man is also very brave, a fierce general with tiger eyes and beard, and with the nine-point ring scar on his bald head, it is simply a flower monk Lu Zhishen who has shrunk by one number, this person is called Asayama Hina.

"Tan Yue, wait a minute! The poor monk Guan Tan Yue has a heavenly bone on his forehead, and there is a night light in his eyes, which can be described as a great blessing and a noble appearance! Let the poor monk calculate a hexagram for Tan Yue! "The strong man stopped a pilgrim who was about to go to Miaoxin Temple to worship the Buddha.

This pilgrim was a nearby townsman, and suddenly encountered a fierce monk blocking the way, and he was frightened: "Big ...... Is the master talking to me? ”

"Exactly!" Asama Hisakari nodded solemnly.

"Do I really have a noble face?" The pilgrim looked at Asahyama Hisakari in disbelief, and the latter nodded very cooperatively, and added: "Not only is it a great blessing, but also a lot of sons...... Wrong! I'm going to take a closer look! Come and sit here for me, the poor monk is proficient in face-to-face, palmistry, His Royal Highness Nizi Haruhisa of the West Country was in the next to show when he was young, believe me will never be wrong! ”

"Good! Please take a closer look at it for me! The pilgrim suddenly showed a look of embarrassment: "It's just that the villain doesn't have much money on him, except for the two sesame oil money for worshipping the Buddha, what if it's only 500 yuan?" ”

Chaoshan Richeng's eyelids twitched, and then he showed an impeccable smile and said: "It's okay, as long as Tan Yue is sincere, it is the same whether he accepts five hundred wen or five yuan." ”

"That's embarrassing! Only wait for the next time you see the master to make up that money! ”

There are many monks who are so swaggering and deceiving, and with the convenient passage between the two counties of Shiga and Takashima, the influence of Myounji Temple spread to the entire Omi Province in a few days, and as the main force in the county, Takashima Shichitou immediately converted to the Myoshinji sect, and several of them came to Myounji Temple with their relatives to worship the Buddha.

The role of example was enormous, and not long after Kira Yoshitoki and the lord of Takashima-gun entered Myounji Temple, the lords of Shiga and Takashima counties showed signs of large-scale conversion to the Rinzai sect, and the Katata people adjacent to Myoshin-ji Temple quickly divided into several factions because of the problem of faith, and they opposed each other and clashed violently, and it was not long before this group of people caused the Kata-Ita Tsunzun riot.

The so-called Kata-Itsun-Jong riot incident was a serious conflict between a group of disciples of the Ichijo-sect who had gathered together and the followers of Myounji Temple in Kata, and the disciples of the sect attacked the followers of Myounji Temple with very fierce means and brutally killed several believers who tried to resist Myounji, which caused an uproar and was regarded as a serious incident that challenged the authority of the Kira family.

Yoshitoki Kira received the news as soon as possible, and ordered Omi to dispatch to arrest the suspect, and in only three days, he completed the process of arresting, investigating, interrogating, sentencing, and executing the Katata area.

This was unexpected by many people, and the Kaneda people were also blindfolded and didn't know what to do, because there were many witnesses present at the outbreak of the incident at that time, and the Kanta people couldn't deny it, and they couldn't say the reason for wanting to make a rebellion, and the Tiantai sect believers within the Kanta people were also staring at them, if there was a stir, they would definitely not mind at this juncture, and joined forces with the followers of the Kira family and Myoyun Temple to uproot the power of the Ichitsu sect, but fortunately, some people thought of Ishiyama Honganji, which usually doesn't care at all or is even hostile to the existence.

However, they were soon disappointed, and the ambiguous reaction to the incident at Ishiyama Honganji Temple displeased many of the Omi Ichijo sect disciples, who had no choice but to leave Katata and take refuge in Asai Gun, on the eastern shore of Lake Biwa, after the Ichijo sect ban was issued.

A small number of followers of the Ichijo-sect who could not leave their homeland were also forced to ostensibly renounce their faith in the Tendai sect or the Myoshin-ji sect of the Rinzai sect, and soon afterwards the Katata sect made an internal decision, first to find the abbot of the Myounji sect, Kuaikawa Shoki, to apologize to him and pay compensation to the families of the victims.

Later, he asked the Kuaikawa Shoki intermediary to surrender to the Kira family, and the leaders of the Katata clan, Inokai Nosado Mamoru Nobu Shosho, took Baba Zenemon, Takeuchi Kuro Rightemon, Ichuichi Lang Rightemon, Uise Saburo Rightemon, Uchidon Ukaemon, Ihara Hachiro Rightemon, Kimura Anbei, Tsuji Hachiro Soldier and others respectively to present an oath to Kira Yoshitoki and voluntarily joined the Kira Water Army.

As a result, one of the major hidden dangers of Kita-Omi was completely removed, and at the same time, after controlling the Yodo River, the Kira Navy completely controlled the west shore of Lake Biwa, becoming one of the best inland river armies in.

Because of the impact of this incident, Myounji suddenly became the largest force in Katata, and more and more merchants came and went, and even had a tendency to compete with Kyoto and Sakai Town, because Katata was another smaller port in the north of Sakamoto, and it was the only way to get to Sakamoto and Tsuruga by land.

Although the status of Katata is getting higher and higher, the northward expansion strategy of Sakamoto Town is also regarded as the most important development link of the Kira family in the year, when inspecting the construction site of Sakamoto Castle Town, Hosokawa Fujitaka took a stack of letters and walked over in a hurry, saying: "It is estimated that the full implementation of the northward strategy will require 3,000 Kaneiraku money, which is mainly used for the expansion of Kata-cho and port facilities, and at the same time, a total of 7,000 Kaneiraku money will be required to cooperate with the steps of Sakamoto Town's northward expansion, and the construction period will continue until the end of the year!" In addition, the construction of Otsu Castle is also in preparation, and it is expected that construction will start after the autumn harvest, and the expansion of Otsu Town and the port is expected to cost 5,000 kanbun. ”

"One is seven thousand, one is five thousand, and in the blink of an eye, ten or two thousand Yongle money is gone? It's really a lot of money! Kira Yoshitoki said.

He has no problem with such a high cost, infrastructure is an indispensable link, and the advantage of unified planning is that the development of each town is at the same pace, and the town has a variety of institutions, and with the cooperation of the three major towns of Shiga County from north to south Katata, Sakamoto, and Otsu, he is very confident that most of the capital of Omi will be attracted to this area.

At present, the new towns under construction in Sakamoto have been fully booked by a long line, some of them are proletarian displaced people, some are craftsmen from distant countries, and some of the remaining population attracted from Kinai, and there are new towns that have been built in three places one after another, and tens of thousands of people waiting to be resettled in less than half a year.

Population can bring in taxes and servitude, and the original population of the two prefectures of Shiga Takashima can no longer support a larger scale of military service, especially in the Otsu area, which was drained of 2,000 strong men due to the impact of the Ichitsu incident, leaving the region facing a severe labor shortage, which will have a huge impact on local agriculture if this dilemma is not resolved in time.

The Kira family knew nothing about the impending crisis, and the plan for Sakamoto's northward expansion was still in order, and construction began at the same time as Katata in the north and Otsu in the south, and in early August the entire Shiga Prefecture became a busy construction site, with more than 12,000 people conscripted for general service, accounting for almost one-eighth of the total population of Shiga Prefecture.

Such a large-scale infrastructure construction not only shocked the Rokkaku clan and the Asai clan in Omi, but also frightened the shogunate's Ashikaga Yoshito, and the topic of Kinai suddenly shifted from the battle between Miyoshi and Hatakeyama to the construction of the castle town in Kita-Omi, and many people were looking forward to what the new Shiga would be like.

But he didn't know that this happened to hit the sore spot of Enryakuji Temple, which is located on Mt. Hiei in the northwest of Sakamoto, because the territory of Enryakuji Temple is huge, and there are three pagodas and sixteen valleys in the temple system, among which the east pagoda is called

It has jurisdiction over the North Valley, East Valley, South Valley, West Valley, and Silent Temple Valley, the West Tower has jurisdiction over the East Valley, South Valley, South Tail Valley, North Tail Valley, and North Valley, and Yokogawa has jurisdiction over the Xiangfang Valley, Liberation Valley, Caution Valley, Torate Valley, Pranya Valley, and Ibimuro Valley

It is the Black Valley, the Ann Valley.

Among them, the East Pagoda is the most important, the main hall of the East Pagoda is the fundamental central hall, which is the back of the Enryakuji Temple's most Cheng Zen master who established a temple, which can be regarded as the birthplace of Enryakuji Temple, and of course it is unfortunate that the East Pagoda is the five grains

Fortunately, it is located in Sakamoto, which is less than two miles away from Sakamoto Castle in a straight line, and the direct collar of Enryakuji Temple is located between Sakamoto and Katata, and this area has been regarded as its sphere of influence since ancient times.

In the eyes of Enryakuji Temple, when the Ashikaga Shogun's family took refuge here, it was they who took in his family in Enryakuji Temple, and of course the Rokkaku family also saw it this way, so it was the Ashikaga Shogun's family who owed them, so it was ambitiously expanded during Kira Yoshi

The plan was soon opposed by the monks of Enryakuji Temple, who approached the lord of the Tendai Throne, Prince Yaozun, and asked him to issue a decree ordering Kira Yoshitoki to immediately stop the expansion of the castle town, as he would infringe on the authority of Enryakuji Temple by doing so.

On August 13, the 9th year of the Ming Dynasty, under the warm hospitality of Omi Guardian Rokkaku Takayori, the Minister of Kanhakuzuo, Konoe Masa, who was boating on Lake Biwa, made eight songs based on the eight views of Omi.

This is the scenery of the location of the Floating Mido Temple of the Full Moon Temple, which was originally the location of the Rinzai sect's Daitoku-ji sect Kaimon-san Full Moon Temple, and this temple is said to be an ancient temple established by the Zen master Genshin of the Tendai sect of the Tendai sect in the Heian period, known as the "sixth ancestor", since the Muromachi period Daitokuji Temple sent a dove to occupy the magpie's nest to seize it, and then experienced the Onin Rebellion, Honganji Renru in and out of the hard field and gradually declined.

At this time, there were only some dilapidated remnants left in the Floating Palace Hall of the Full Moon Temple, and a few sneaky people gathered in front of this Floating Palace Hall and muttered: "We must fight back!" ”

"It cannot be tolerated! We must go up to the Lord! ”

"Be sure to sue! Go to the Imperial Shogunate to get justice! ”

Several people were indignant and came up with an idea, and one of them, an old man who looked like a leader, coughed twice and said slowly: "No hurry! Let's go to the lord and ask for punishment for this thief! ”

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