readx;

On the small lawn, the old Jurchen military master and the old shaman who came with Yan Taoping looked at their own little county lord and Wang Mumu on the small floor, and were dumbfounded, when did our little county lord even understand Chinese? This little lord is really the reincarnation of the goddess Nima? Is it really the reincarnation of the national teacher of the Bohai Kingdom? Is it really the embodiment of Yelu Abaoji's shamanic mistress?

In ancient China, shaman means wise man and psychic. Pen ~ fun ~ Ge www.biquge.info various ethnic groups have different names for shamans, for example, the Mongolian people are called "Bo E", the Dahaner people are called "Yedegen", the Tu people are called "Fara", the Kazakh people are called "Baksai", and some are called "Shanman" and "Macha".

Shamanism is a simple native religion that originated in the age of fishing and hunting. It has always monopolized the ancient altar of the north. Shi said: "The shaman is also the teacher of his naïve religion." Fantasy people, dream interpreters, diviners, star people, and physicians all in one. Beating the drum and reciting the mantra, he gradually became agitated and confused, thinking that he was possessed by the gods. Then he danced and danced dizzily, and spoke falsely. ”

It can be seen that the shaman is not only a messenger between man and god, but also a well-informed person, in the tribal era, from the small auspicious and evil fortune, exorcism and healing, fishing and hunting, to the state politics, the migration of the clan, people have to invite the shaman, seek the metaphor...... As a result, many clan chiefs are shamans themselves...... It can be said that the shaman himself also represents the soul of the tribe.

This is the case with the Jurchen people in this era, and the Wanyan tribe, which is one of the Jurchens, is no exception. The tribe uses shamanism as a religious form to sing about the virtues of their ancestors, pray for peace in the world, heal physical diseases, soothe restless souls, divinate unknown matters, and seek knowledge and action plans.

In this era, in the Wanyan tribe, there are two kinds of shamans, one is specialized in exorcism and ghost fighting, curing people's diseases, taking this as a profession to support the family, so it is also called a professional shaman. The old military division and old shaman who came with Yan Taoping this time is this kind of shaman; The other is to preside over the family sacrifice, only pray for the family blessing and drive away the evil, usually should farm the land, should herd sheep and sheep, and do not receive other people's remuneration, so it is also called the family shaman. Wanyan Taoping is now this kind of shaman.

In the Wanyan tribe, before Wanyan Taoping was one year old, before Wanyan Taoping showed amazing wisdom, and before Wanyan Taoping was respected as a family shaman because of many "magicalities", due to the lack of talents, the old shaman had two positions, and the professional shaman was a part-time family shaman, so this old shaman also served as a tribal military advisor.

The little Wanyan Taoping was only one or two years old, and began to snatch the power of the old shaman's military advisor, sacrificing heaven and earth, dividing auspiciousness, making decisions, and setting strategies. Therefore, after Yan Taoping recommended herself as the family shaman, as soon as she made a move, she could compete with the old shaman. At the age of three or four, faintly, the old shaman has become Wanyan Taoping's follower. Because, when the old shaman is professional in treating diseases and saving people, when he is helpless, he often tells the patient what to eat and what to avoid, and he can always turn the big thing into a small thing and a small thing. For this reason, the old shaman was unwilling to lose his position and once fought with Xiao Wanyan. Of course, this "fight" is not a fight, but a drum!

Drum? What drums to play? It turns out that when the Jurchen shaman practiced, he had to play a drum, and he played a kind of shaman drum. The shaman drum is different from other drums in that it has only one side of the skin, which is a kind of grasping drum. There are strict restrictions on the manufacture of this kind of drum. Historical records: "The divine drum, ordinary round, 82 centimeters long, 50 centimeters wide, a bread of sheepskin, a copper ring in the center, framed with a cross-shaped knot of four leather ropes, and eight copper coins on the upper part. ”

Shamanic drums are like this for a reason.

It is said that in the legend of the Jurchens, before the appearance of human beings, there was only one earth in the world, and that earth was small, bare on it, and there was nothing. Later, there was a god named Tenggeri, who spent three days and three nights to decorate the earth and create many shamans, and the powerful shamans worked together to make the earth very large, not only with mountains and oceans, but also with human beings and all kinds of animals and plants, shamans sat on shaman drums, traveled four times a day, managed the earth, eliminated demons and demons for the world, and benefited mankind.

At that time, the shaman drum was also a big drum with two sides of skin. Later, Lamaism appeared in the world, and lamas and shamans fought for some reason. The shamans are numerous and always have the upper hand. It didn't take long for Lamaism to also show its deity and gain the upper hand. One day, the two sides fought again, and the lamas flew up a kind of magic weapon called "Ao Suola", which was not biased or crooked, and hit the shaman drum where the shaman was sitting, and the shaman drum split in half, and the sound was louder than the thunder in the sky, which shocked the lamas at once. Since then, shamans have used half-horned drums to summon gods, subdue demons and eliminate demons.

Xiao Wanyan and the old shaman's "big fight" is of epoch-making significance among the Jurchen tribe. Therefore, before the "fight", this tribe, that tribe, invited a lot of shamans, young and old, some men and some women, to gather together, not only to see the excitement, but also to watch the doorway.

When Xiao Wanyan and the old shaman "fought", a little witch, an old witch, grabbed a drum in one hand and a gas in the other, sang and danced wildly, howling wolves and foxes, the spirit and flesh trembled, and the scene was shocking.

The old shaman held a sheep's hoof and struck it desperately, bent on making a sound. Xiao Wanyan sprinkled a handful of sand on the shaman drum, took a small green snake, and whipped the drum surface. In the process of whipping the drum surface, the sand particles on the drum surface fell one after another. It's magical! It's weird! The sand on the drum surface fell and fell, leaving four words on the drum surface and leaving a painting.

The words left behind are in Khitan script, which reads: "Goddess Nima".

The painting left behind is a painting of two people, a little girl and a thin old man, both dressed as shamans. The old shaman lay on the ground, and the female shaman stood, one foot still half-sunk in the dirt, but the other foot was on the old shaman's head.

Stretch out a golden finger and do some little miracles, for Wanyan Taoping, it is really a piece of cake. In her previous life, she was from Harvard, Massachusetts, and she had a solid foundation in mathematics, physics and chemistry. Beforehand, use a little fish glue on the drum surface, sprinkle the sand, and after shaking, what is left is not what you want?

However, how could the Jurchens in the 11th century have such fancy intestines? This hand of the little shaman not only completely defeated the old shaman, but also shocked all the male and female shamans present. Because, that painting, not only announced that the woman is better than the man, but also because of the four characters of "goddess Nima", the god shows that Xiao Wanyan is the goddess in the shaman, and is the reincarnation of the "goddess Nima" more than 100 years ago.

It is said that a hundred years ago, the "goddess Nyima" was a very Taoist shaman, she served the plague for the Bohai Kingdom, and it is said that she was the daughter of the Divine Eagle with a human face and the body of an eagle. There is a poem left by Bohai that talks about the birth of the goddess Nima:

Princess Bohai sleeps under the tree,

Her holy countenance touched the Condor,

The Condor unfurls its snow-white feathers,

Fly under the tree and hug the princess......

The princess had a child of the Condor,

The child's name is Nima (Sun).

The Condor flew every day to take care of Nima,

Teach her the magic of psychics,

Weave a white feather coat for her......

Nima grew up,

The Condor took Nima to a Toro tree,

Nima turned left three times and ascended to heaven,

Nima turned right three times and returned to the human world.

The hunters cut down the tree of Toro,

Henceforth, Goddess Nima

Forever left in the world......

This legend may carry too much expectation from the shamans, but the Nima shaman outside of the myth is real. When Nima Shaman was in her early twenties, she became the national teacher of the Bohai Kingdom, and later, she went to the Liao State and fell in love with the Liao Taizu Yelu Abaoji. Later, Yelu Abaoji led his troops to attack the Bohai Kingdom, Nima couldn't dissuade her, so she had to do it, she let a hurricane blow in front of the two armies, blowing the two armies away, but the huge sandstorm that blew up also buried herself in the dust, martyred herself, and maintained peace with her life, she was sublimated. This is also consistent with Yan Taoping's shaman drum, with one foot half-sunk in the dirt. After Yan Taoping's move, he not only completely defeated Old Marsa. At the same time, he also officially confirmed to the Jurchens the origin of his own shaman and the inheritance of his own goddess.

This time, Wanyan Taoping went to Liuliu to ask for marriage, but the tribe was unwilling to let go. Our treasure, reluctant! However, Wanyan Taoping warned, saying that if she was not allowed to go, the tribe would be wiped out, and the tribe would be trapped in a huge sandstorm. The tribe was helpless, and finally agreed to her path to find the gods. At the same time, he also sent an old shaman to accompany him, first, to take care of the little shaman who was only five years old; The second is to memorize all the bits and pieces of the little shaman's search for the gods and report back.

In this era, the total population of the Jurchens hovered around 10,000 characters, and there were less than 1,000 soldiers who could fight. There are no words, knotted rope notes. Between the tribes, there is a Jurchen language of the Tungusic language family that can still communicate with each other. The average Jurchen did not understand Khitan, Bohai, and even less Chinese. The old shaman of the Wanyan tribe can sit firmly in this position, and understanding the Khitan language is his greatest reliance. Now, the old shaman looked at his own little lord and Wang Mumu on the small building and talked endlessly in Chinese. The old shaman is also a well-informed person, and the little county lord's talk is endless, it is Chinese, I can't understand it, but I can hear it. Ouch, this Chinese, in the five years in the tribe, no one could have taught her, she had never said it herself, and now she can talk to the Han people so fluently! Alas! I believe it, this little lord is really the reincarnation of Goddess Nima! It's really the reincarnation of the national teacher of the Bohai Kingdom! It's really the embodiment of Yelu Abaoji's shamanic mistress!

……

Xiao Xian'er, Xiao Xiamo, Li Xiaolu and others in the small building next door couldn't understand it. The Jurchen baby, who didn't care about it at all, may not be able to speak completely, let alone talk about Chinese, how can she talk and laugh and be intimate with this Wang Mumu now? I really couldn't figure it out, and the three of them didn't look far away, so they got off the small building, crossed the street, and came to the small courtyard where the Jurchens lived. They should face up to the facts, explore the truth, compare themselves, and don't compare themselves with their relatives. an adult girl who loses to a young chick; the lord of a great country, who lost to the daughter of a chief; An intellectual young man who loses to a barbaric illiterate; A learned and talented woman who lost to the closed old man. In that case, you really have to jump into the East China Sea, don't go to the begging.

Hu Sanniang and other "old men" around Wang Mumu are also very surprised now. Wanyan Taoping is just a small county lord of the Jurchen Wanyan tribe, in fact, it is a boast to say that the county lord is boasting, she can only be regarded as the daughter of a small patriarch. It's a barbarian, it's a little girl, it's still dirty, and she shows her arms and legs, and she is untidy and rude. How could the prince have so many common languages with her? Still so intimate? The most incomprehensible thing is that the prince also hugged her, although she was only five years old, but, hugging, just hugging!

The flower fairy frowned, really couldn't figure it out; Giorgio Armani glared, the little lord on the balcony was a koala? Meng Tejiao stretched her neck, trying to see better; The rose opened her mouth slightly, too unexpectedly; Yi and Zi have a straight face, and there is another competitive rival; Hu Bei is thinking, attack us for a while, corrupt us for a while, barbarians, what do you want? Sarah ran across the lawn, waving her sword in the air, showing off her precise strikes; Hu Sanniang was using a helmet communicator to report to the eldest princess who was begging......

...