After Zhou Yi figured it out, he suddenly lost interest in these so-called celebrities, but at the same time he was praying, praying that Yue Fei would still be as crazy and cool as written in the book, otherwise his little heart might not be able to stand it.

This is a trip in vain, Zhou Yi felt that he was doing it himself, and at the same time he was also worried about Guo Sheng and them, because these two people were sent by Zhou Yi to the capital to inquire about the news, thinking that if there was no news of Song Jiang in the capital, he would snatch this goods, and now there is no need for it.

On the way, he heard two pieces of news that shocked him, one was that Liao Yelu Yu had surrendered to the Jin Kingdom. The other one is that the flower stone class has reopened.

Emperor Tianzuo of Liao had six sons, namely Yali, King of Liang, Ao Lu, King of Jin, Tzu Lu, King of Yan, Xi Nilie, King of Zhao, Wang Ding of Qin, and Wang Ning of Xu. King Ao Lu of Jin was born to Concubine Wen, Concubine Wen had a sister and a sister, the sister married Yelu Tart Geli, and the sister married the deputy capital Yelu Yujian.

King Qin was born to Concubine Yuan, the sister of Xiao Fengxian, the privy envoy of the Northern Court. Among the six kings, the Jin king Ao Luwei is above the kings in terms of virtue and talent, and his prestige is also the highest.

In order to ensure that the King of Qin, who was born to his sister, would be able to inherit the throne, Xiao Fengxian instigated others to falsely accuse Xiao Yu of attaching Ma Xiao Yu and Yelu Yujian, Yelu Tart Geli and others to prepare to establish King Jin as emperor and force Emperor Tianzuo to abdicate as Emperor Taishang.

Emperor Tianzuo believed it and killed Xiao Yu and Yelu Tart Geri, and Concubine Wen was also given death. Yelu Yu heard the news in the army, and in order to avoid being victimized, he immediately took his family and led more than 1,000 cavalry to defect to the Jin State.

When Emperor Tianzuo heard the news, he sent Xiao Yaoling, the prime minister of the Xi Palace, Xiao Degong, the prime minister of the Northern Mansion, and Xiao Gan, the Taishi of the Fourth Army, to chase after him. The generals consulted. It is believed that Emperor Tianzuo is credulous and trusts Xiao Fengxian. Xiao Fengxian has always despised us. And Yelu Yujian is a heroic man in the clan. Because he refused to bow his head to Xiao Fengxian, he was framed. If we arrest Yelu Yujian, we will end up with the same fate in the future, so we might as well let him escape.

So Xiao Yaoling and the others let go of Yelu Yujian, and came back to tell Emperor Tianzuo that they had not caught up with Yelu Yujian. After Yelu Yu surrendered to the Jin Dynasty, Jin fully understood the inside situation of the Liao Dynasty and accelerated the process of destroying the Liao.

After Jin destroyed Liao, the next one to suffer was the Great Song Dynasty.

The second thing is the Flower Stone Class. Zhou Yi thought that the last time Zhao Ji talked to him, he really used these to hide people's ears, but as soon as he heard that Hua Shigang was reopened, he immediately knew that Zhao Ji wanted to be strong in the Great Song Dynasty and wanted to enjoy it, but how could there be such a good thing in the world?

As we said earlier, in order to calm the resentment and rebellion of the people in the southeast and suppress the Fangla uprising, in the first month of the third year of Xuanhe, Tong Guan issued an edict in the name of Song Huizong, and dismissed Suzhou and Hangzhou Ying Feng Bureau and Huashi Gang.

Then. Huizong was very unhappy, but there was no way. After the Fangla uprising was suppressed. Huizong and his gang thought that the world was peaceful and they could continue to enjoy themselves. However, Wang Hao took the opportunity to slander Huizong, saying that the Fangla uprising was caused by the tea and salt law, but Tong Guan attributed it to Yingfeng Bureau.

At the instigation of Wang Huang, Huizong issued an edict to restore the Ying Feng Bureau in the leap month of this year, and ordered Wang Huang and Liang Shicheng to take charge of their affairs.

In response to the restoration of the Feng Bureau, Zhu Mian's father and son were reused, and they extorted more rampantly, and the people of the southeast suffered again. Even Tong Guan shook his head and sighed, saying that the rice pots of the people in the southeast have not yet been stabilized, so why do they want to engage in Huashigang again.

Zhou Yi felt very sorry, why did he send someone to assassinate Zhu Mian's father and son during the time when they were dismissed?

It seems that the Great Song Dynasty is still the Great Song Dynasty, even if there are some changes because of his arrival, but there is still no way to change the great historical process, is this Great Song Dynasty really going to move south, and then linger for more than a hundred years, leaving a regret of "no China after the cliff mountain"?

The Battle of Yashan was the last organized resistance of the Song Dynasty to the Mongol invasion, and more than 100,000 people were martyred in the sea. After this war, for the first time in history, China was completely lost to foreign peoples.

The Battle of Yashan was also an important turning point in Chinese history. The process of China's independent development was interrupted, and the once highly developed economy, culture, science and technology, the bureaucratic system that combined the imperial examination with the world, the imperial power that began to be limited, and the advanced political system, etc., were interrupted, and the Yuan Dynasty, which was ruled by the backward Mongols, began to implement a closed, conservative, light industry and commerce, and a more centralized system, and officially took Cheng Zhu Lixue as the main content of the imperial examination and the official ideology of the government; Later, the Ming Dynasty, which overthrew the Meng Yuan and established it, went to a conservative and closed road.

Many foreign historians regard the fall of the Song Dynasty as the end of China in the classical sense, and the so-called "after Yashan, there is no China".

After Yashan, three-quarters of the Han Chinese in the Song Dynasty's household register were slaughtered.

The Battle of Yashan was the last organized resistance of the Song Dynasty to the Mongol invasion, 100,000 soldiers and civilians threw themselves into the sea and were martyred. After this war, for the first time in history, China was completely lost to foreign peoples.

The Battle of Yashan was also an important turning point in Chinese history. The process of China's independent development was interrupted, and the once highly developed economy, culture, science and technology, the bureaucratic system that combined the imperial examination with the clan, the imperial power that began to be limited, the advanced political system, and so on were interrupted, and many foreign historians regarded the fall of the Song Dynasty as the end of China in the classical sense, and the so-called "after Yashan, there was no more China".

After the Song Dynasty, the self-confident, open, and tolerant people were gone: in the Yuan Dynasty, the Han people in the north were third-class subjects, and the Han people in the south were fourth-class subjects. Han Chinese are untouchables most of the time.

The Song Dynasty was not only the most developed dynasty in China's traditional culture, economy, and technology, but also the era when Chinese capitalism began to sprout. At that time, China accounted for more than half of the world's total GDP.

The Song Dynasty was the world's largest in terms of economic strength, science and technology, and civilization. For China, the Song Dynasty was a Renaissance. Chinese culture is a positive, open culture at this time.

The Han Dynasty was strong, the Tang Dynasty was Wusheng, and the Song Dynasty was Wenwang. Chinese culture reached its peak in the Song Dynasty. The Song dynasty in Chinese history was the closest to modern management, the era of the pinnacle of Chinese culture, which withered with the demise of the Song.

After Yashan, there was no more China, which was the first point of view put forward by the Japanese historians at that time, that is, that the dynasties after the Song Dynasty were no longer the Zhengshuo of Chinese civilization, and even thought that Japan was the Zhengshuo that inherited the Chinese culture.

After the Battle of Yashan, that is, after the death of the Song Dynasty, in the Japanese mind, Chinese culture and Chinese regime became two completely different concepts. The traditional Chinese culture is worshiped by them, and it is still the case today.

But in the minds of the Japanese, China's regime is no longer associated with Chinese culture. The poems of the Japanese throughout the ages have been able to imitate China and do a good job, but since the following songs, there are few corresponding works by the Japanese - because the Mongol invasion cut the umbilical cord that had existed between China and Japan for more than a thousand years, Japan embarked on the road of free development after losing the irrigation of the source of traditional culture.

After Zhu Yuanzhang established the Ming Dynasty, he did some quite valuable work in restoring the traditional Han civilization. The nearly 300-year rule of the Ming Dynasty basically restored the characteristics of the traditional Han civilization. Of course, the fairly mature economy of the Southern Song Dynasty was never fully healed from the damage it suffered during the nearly 100 years of being ruled by the Mongol Yuan. The devastated national culture may not be able to be fully restored.

Since the point of view has been put forward, it always has his foothold, it is a fact that the Han people are an inferior people, it is a fact that Mongolia has eradicated Song culture, and it is also a fact that Mongolia has regressed the Song economy. There is no China after Yashan, not only a simple point of view of right and wrong, but also the shame of a nation being enslaved. The same is true of the saying that there is no Huaxia after the death of the Ming Dynasty, the same reason. The Han regime of the Ming Dynasty was replaced by the Manchu Qing Dynasty. Han culture could not develop independently. The shame of shaving your hair and being easy to wear, the worship and pursuit of the pure Chinese national folk customs, and the regret of the world's largest original civilization!

Zhou Yi didn't want such a tragedy to happen, although there were still more than 100 years, it was still the Great Song Dynasty, it was still Huaxia, and he wanted to make changes today a hundred years ago in Yashan. Although he is a traverser, with the extension of time in the Great Song Dynasty, he has parents here, a lovely sister, a beloved woman, and a career, and the lives of thousands or even tens of thousands of people are closely related to him, and he has a grand blueprint for the further development of the Great Song Dynasty, and all this, he wants to do, wants to change!

All the way back to Zhending Mansion, Zhou Yi's face was gloomy and terrifying, Tang Huan greeted him happily, and he didn't dare to approach, so he asked Yu'er to go out and ask those who accompanied him, but they didn't know why Zhou Yi suddenly became like this.

After a day, Zhou Yi didn't say a word or eat all day, and the anger emanating from his body made Tang Huan feel that he was like a powder keg at this time, which would explode as long as he touched it.

The next morning, Zhou Yi pulled Tang Huan into the study, still with a serious face.

"Zhou Lang, what's wrong with you? It's been like this since I came back, and I'm so worried about you. Tang Huan frowned and asked worriedly.

Zhou Yi said: "Perhaps, I may have to do something that people are not allowed." ”

These words made Tang Huan's heart skip a beat, and she asked, "What is Zhou Lang going to do...... Is it hard to ...... Rebel? ”

"No, no, no, I will never rebel, my loyalty to the Great Song Dynasty can be seen by the sun and the moon, and the heavens and the earth can be expressed. I just decided that from today onwards, I will no longer be loyal to Zhao Ji. Zhou Yi said.

Tang Huan lowered his voice and said in surprise: "You actually directly called the official family's name...... What does it mean that you are loyal to the Great Song Dynasty, but not to the official family? Isn't it different? (To be continued......)