Zheng Lang set up a pit just now and deliberately let Fa Yuan jump down.

People have a dark side and a bright side, that is, the most vicious people, looking for it from the bottom of their hearts, they will also find their light. As Zheng Lang is about to write, benevolence is righteousness, righteousness is benevolence, benevolence is benevolence, benevolence is righteousness, benevolence is righteousness, benevolence is righteousness, and benevolence is righteousness, which constitutes true benevolence and righteousness.

But Renyi definitely doesn't have time to write now.

There is illegal salt in Hangzhou, and people do not go to it without profit, and the illegal salt dealers are not all extremely vicious. If Hangzhou is big, how many filial sons and grandsons will there be? Zheng Lang was bewitched, and many people in the crowd were immediately indignant, and a big man broke over and punched Fa Yuan all over his face.

Zheng Lang asked loudly, "Who are you?" ”

"Back to Zhizhou, the little one is called Liu Dahan."

"Why did you hit him?"

"The little one lost his father since he was a child, and he relied on his mother to raise the little one to be sincere, and when he heard this unfilial words, the little one couldn't help it, and the old lady also went to his temple to incense." After speaking, he cried.

"You are filial, the Buddha will bless your mother and son, and there will be a report from the present world soon, Futong judged, write down his name, and send two hundred yuan of money and two hundred silk horses to his house tomorrow."

What is the current newspaper, called a good fight!

There were a few big monks in the back who were ready to argue, but one of them didn't dare to say anything.

Fu Bi laughed loudly, holding back so much that even the serious Wang Anshi began to laugh. But Fu Bi finally breathed a sigh of relief, the debate just now involved several scriptures, and the origin of various words in Buddhism may be more extensive, as many as dozens of books.

Sure enough, it is a perverted Sanyuan, who has only been prepared for a short time, and actually understands the Buddhist scriptures like this.

It's not like this, the main Zheng Lang grasped it well, I only said that the temple's occupation of land, usury, and the trend of attaching inflammation and other bad behaviors, the Buddha can't be strong here. Could it be that the Buddha and the Bodhisattva encouraged their disciples to do these things?

If you don't grasp these bad places, even if Zheng Lang has a good memory, he can find many contradictions because of many Buddhist scriptures, and when he encounters a monk like Tang Sanzang, it won't take half an hour to be identified and run away. Without him, the study time is not long.

Looking at the shore, not far away, Zheng Lang said again: "Fellow fathers and fellow villagers, you give incense to support the Buddha, but do you know what kind of charity the Buddha needs and what kind of charity he doesn't need?" ”

"Prefect, please speak." Some replied.

Zheng Lang's image in Hangzhou is not perfect at the moment because of the private salt case, although he has repeatedly said that the sentence is light, some people still hate Zheng Lang a little. However, most people have to admit that this prefect is very capable, very smart, and almost few people in the world can match his wisdom, otherwise how can he know that there are mines on the island thousands of miles overseas? He has also done a lot of good things, sincerely for the people, and worked tirelessly, although it is not perfect, but it is more positive. Now it is full of magic, it is using means, is it really the Buddha who is manifesting his spirit to bless?

Zheng Lang asked again, "Has anyone read the Viyasa Sutra?" ”

This book is very unpopular, and it is not even as famous as the Penaya Sutra.

But there were so many people, and a few people still shouted, "I've read it." ”

This sutra records the question and answer on generosity in the dialogue between the Buddha and Viyasa. The Buddha enumerated 33 kinds of impure and impure almsgiving. On the one hand, some people have evil intentions. Giving away possessions without pure faith. If it is a giver, it is not a pure giving. Misinterpretation with an evil heart and without a pure heart is called unclean charity.

There are people for both. Giving up money and goods in return for gratitude. then it is not charity. Asking for reciprocal charity, I help someone, I have difficulties, someone also wants to help me, this is a favor in return, courtesy is still exchanged, not alleged.

There are three people. Giving up possessions without sorrow. Nor is it charity. Giving money and goods is not out of true compassion and compassion, but only for the sake of arrogance, not charity.

There are people in the four. Giving up possessions for the sake of desire. Nor is it charity. Because you have something to ask for, such as wanting to seek a good marriage for a future and contributing incense, it is not considered charity.

There are five people. Neither giving nor fire is charity. There are six people. Neither giving nor water is charity. Throwing property in the fire and water, for example, we give alms to the temple, repair the statue of the Buddha, build a place that can shelter from the wind and rain, so that the monks can eat and clothe warm, this is normal almsgiving, but the monastery is repaired like a dragon palace, the monks do not do things, eat well and dress gorgeously, that is not called almsgiving, this is giving to water or fire, not only does it not help, it will be very harmful, what is the harm, I will talk about it later......"

Later, there are also those who are afraid that bad people will harm you, spend money to eliminate disasters, give away harmful things, weapons, give meat, adopt orphans to support you in the future, give alms for fame, remember children for songs, transfer property for bankruptcy, take other people's property for troublesome houses, and take other people's property as favors, and grain and wheat are eaten by rats and birds in the fields and warehouses, and they are not intended to give it to eat, which is not considered charity. If you give away food items that have gone bad, not only is it not a good deed, but you are creating negative karma. Asking someone to work and pay for money is what someone else deserves. When I was sick, I gave more money to the doctor, thinking that the doctor would be conscientious. After beating and scolding others, he feels embarrassed, compensates for his property, suspects that others deceive him or wants to return later, the more he thinks about it after giving alms, the more he regrets it, he gives money to others thinking that others must use it for his own use, the giver never forgets his generosity, he does not leave his property to his children to give out when he is old (because the property can no longer be grasped), he gives away things for the sake of honor, he gives money out of jealousy, he swaggers for greedy women, for children, for good fortune, he wants to give charcoal to the poor and the poor instead of icing on the cake. Giving only useless flowers and fruits (not flowers and fruits, but useless things, food for the hungry and clothes for the cold) are not considered charity.

"Guys, do you know now that you can't give? One is to have a pure heart, and the other is to help the poor, so everywhere I go, I visit local philanthropists. For example, Liu Dahan, the strong man just now, he was sincere and filial, and he did not ask for anything in return, so he got the retribution of the present world. ”

In addition to the Fayuan, there are also great monks, who crooked their noses one by one.

If you really want to give these 33 impure alms, what kind of incense can the monastery get!!

But this is the original meaning of Shakyamuni, he created a religion that made the people forget their troubles and pains, and promoted good and evil, instead of letting people around the world raise tens of millions of fat monks. As long as you grasp this argument, with Zheng Lang's ability now, Tang Sanzang is here, and he can't distinguish it for half an hour, but he can distinguish it with Tang Sanzang for half an hour.

"The Buddha said, and he who gives away his possessions to repay him. If the salty ground is planted with seeds, it will not rot. Great immortals should know. If so, those who do not give will not be rewarded. Repeat Daisen. For example, if someone takes the seed and has planted it in a wasteland. The seed realm and the earth are interdependent. The seed must be spoiled by the rain. Although there are teeth, flowers and fruits cannot be born. This generosity is not divided, and the same is true of flowers and fruits. If you give this kind of charity, you will never get the fruit of the evidence, at most it will be the Great Immortal Realm. The worst thing is not only this, but also impure charity, such as the six ancestors Hui Nengyan, there is no merit, do not doubt the words of the ancestors, Emperor Wu has an evil heart, and does not know the correct law. Emperor Wu, Xiao Yanye. In his early years, he did not believe in Buddha and became the founding emperor of Southern Liang, a generation of kings, believed in Buddhism and did evil, and starved to death in Taichen. What did he do? Datong became a monk in three years and let the ministers donate 100 million yuan to redeem it, Datong became a monk for the third time in the twelfth year and let the ministers redeem it with 200 million money, and the first year of the Taiqing Dynasty became a monk four times and let the court contribute 100 million yuan to redeem it. Throughout his life, he has eaten vegetarian and thrifty to love the people, and there is no great evil, why is this so? Such a person has ended up like this, fathers and fellow villagers, what do you compare with him? Indiscriminate generosity will make you end up with something, even if you are lucky enough to escape in this life, what will become in the next life! ”

What will become in the next life, no one knows. But Yang Anguo knew what impact Zheng Lang's words and the thirty-three impure alms would have on the temple's incense once they were spread tonight.

At least Han Qi's eyes had lit up.

He read no less Confucian books than Zheng Lang, but he had never touched a few Buddhist books, and he had never heard of this Viyasa Sutra. Tomorrow I have to get my hands on this book and turn it over.

Zheng Lang arrived at the shore, cherished the lotus leaves in his hand very much, and stroked them again and again with his hands before he landed on the shore of the lake, and by the bright moonlight, he could see that his shoes were not stained with a little lake water. Then disappear into the chrysanthemums.

Ignoring a few sounds, a few people jumped into the lake, a little far away, but not too far, a hundred steps, the lotus leaf Zheng Lang crossed the lake, and did not want it, but some people thought it was precious, so they jumped off the lake and fought for the lotus leaf.

Han Qi shouted loudly, "Don't break it. ”

Although he put more thought into thinking about this thirty-three impure charity, Han Qi has been curious about how the lotus leaf can be used as a boat ferryman.

Qin Cha had an order, and several people didn't dare to disobey, so they surrounded this lotus leaf and held it up to the embankment. Robbed it, there was a crack, the problem was not big, Han Qi turned the lotus leaf over and over to inspect it, and he didn't see anything unusual, if there was any difference, at most this lotus leaf was very large, more than two larger than the normal lotus leaf, but a lotus leaf like this, not too much in the West Lake. Even if it's big, can it be a boat? No matter how big it is twice as large, not to mention people, a kitten on it will also fall into the lake.

Han Qi's IQ must be as high as one hundred and fifteen, but looking at it, he was depressed. It was this lotus leaf that allowed Zheng Lang to cross the West Lake, which was nearly six miles wide, and said many Buddhist scriptures in the middle, and distinguished a lot of Buddhism from that sad and ghostly law.

Han Qi was puzzled, and looked at Wang Gongchen with questioning eyes, and Wang Gongchen was also shaking his head.

Zheng Ping shouted milkily in Cui Xian's arms: "Niangniang, I also want that lotus leaf, I want to play on the lake." ”

Let Cui Xian knock on her head.

Even if Zheng Lang unveiled the method, no one present would be able to play immediately, for this wonderful performance, the husband drank countless sips of lake water, but the weather was hot, it didn't matter.

One of the people said in a trembling voice, "Qincha, can you give it to the little one?" ”

Han Qi knew that Zheng Lang was pretending to be a ghost and disgusting some greedy pseudo-monks, and its value was not as good as Zheng Lang's word. So he gave it to the people.

That's how he thinks, and the common people don't think so. At first, some people thought that Zheng Lang used any method, but after listening to so many Buddhist scriptures, and seeing Zheng Lang being speechless, his thoughts also changed. After all, at this time, few people had read books, and they were more superstitious. The man took it, held it above his head, lay on the ground and muttered prayers. As soon as he knelt, many of the people immediately knelt down.

Fu Bi glanced at Cui Xian and the others, if it weren't for the suspicion, he could take Cui Xian's hand and run away.

Brother and daughter-in-law, hurry up and leave, I can't afford it.

Understood, Cui Xian took Jiang Xing'er's hand, and took Si'er, Huan'er, and a few students to leave.

Yang Anguo and Han Qi also left, the people were kneeling, they couldn't kneel, but on the way, Han Qi grabbed Fu Bi and asked vigorously: "Yanguo, you must know, right?" ”

Fu Bi knows, can you say?

He can tell Han Qi, and Han Qi can also tell others, one pass ten, ten pass hundred, and the truth of the matter will be revealed soon, so Zheng Lang's painstaking management will not work, but will have the opposite effect. No matter how much Han Qi asked, Fu Bi just didn't say it.

Han Qi heard Jiang Xing'er asking Cui Xian in front of her: "Xian'er, the alms of a few ladies are also these thirty-three kinds of impure and unclean almsgiving, why don't the officials object?" ”

Han Qi pricked up his ears to listen, Zheng Lang's wives and concubines also knew the truth, maybe they could hear some clues from their conversation. I heard Cui Xian reply again: "Xing'er, the officials know that it is not good, but the officials are filial, and a few maidens have no other use, but they just believe in Buddhism, which is filial piety, so the officials have not stopped it." ”

"No, the official said to the little lady of the Wu family that her parents did something wrong, and they should be persuaded and not abusive."

"The two are different, the little lady of the Wu family is shielding the bad guys. A few mothers are just giving and not harming others. ”

"The officials said that there would be bad consequences if they gave indiscriminately, and Liang Wu Yanjing was like that......"

"Emperor Wu of Liang used the money of the ministers, and used the money and silk of the people, although the robbery of the Taichen had the factor of waiting for the situation, it was more that he was addicted to Buddhism and delayed the arrival of national politics. Therefore, Guanyin Bodhisattva faces all kinds of people and so on, and appears in different bodies, so that all walks of life can be in their own position. For example, if sentient beings want to rule the world and protect living beings, she will manifest the Dharma body of the Four Heavenly Kings. If you are willing to be the king of the world, you will appear as the king of men. If you want to govern the country, you will show the Dharma body of the minister. As an emperor, you must be diligent in politics and love the people, but after Emperor Wu of Liang studied Buddhism by himself, he took care of the national affairs and used the monks to blackmail the imperial court to deprive the people from the people and sacrifice to the Buddha. Several Niangniang are ordinary people, and the money and silk they cloth are the legitimate income of the Zheng family. Even if there is no charity, there will be no calamity. It's a big deal that you can't get the fruit, how many mothers still want to be bodhisattvas? What does it matter if you don't get the results?

Han Qi has not seen it.

But Zheng Lang read out one of the passages just now, and it is not difficult to understand compared to some ancient Confucian classics. This long passage that Guanyin said is nothing more than saving sentient beings in suffering and igniting all kinds of people. Cui Xian said that it was the standard of each security, which was a little far-fetched, but it could also be said. Just like Zheng Lang's insistence that Emperor Wu of Liang did evil to achieve the evil results, who can say that he is completely wrong?

And thinking about it again, Zheng Lang also mastered the timing very skillfully this time.

There are three factors in the rise of Buddhism in China, one is that the powerful believe it, so the powerful people take the initiative to advocate protection, the second is the need of the rulers, and the third is the power from the people.

But the situation is not very favorable for Buddhism in general.

There are not a few powerful people who believe in Buddhism, after all, Taoism and Buddhism are pk, and they are inferior in all aspects, even if the imperial court encourages them. However, because of the practices of some Buddhist disciples, a large number of scholars and doctors are very uninterested.

The edifying role of Buddhism, for the needs of the rulers, can be the scourge of Buddhism to the Tang Dynasty, the emperors of the Song Dynasty are still fresh in their memories, Zhao Kuangyin traveled to Xiangguo Temple, Master Zanning said that the Buddha does not worship the Buddha in the past, Zhao Kuangyin Longyan Dayue, this is the advocate of Buddhism. There are external genes, at that time, when the Northern Song Dynasty was expanding, it wanted to conquer various separatist forces, and needed support from many aspects, including Buddhism, but Buddhism was still listed under Taoism. It was the harm of Buddhism in the Tang Dynasty.

The role of education still exists, but the environment of the Song Dynasty at this time is different, and the importance of education is not as important as that of Zhao Kuangyin, and the key is that money is needed. After the first few battles of the Lanyuan Alliance, the Song Dynasty spent 70 million yuan, and the battle against the Tanguts had not yet begun, but only to transport food and materials to the northwest, how much freight and loss would be on the road? I don't know how much it will cost. Not only himself, but also many ministers, including Jia Changchao, are shouting for cost savings. The war had not yet officially broken out, and the people could not be exploited, so they had to start from all sides, cut the cost, and make the treasury a little richer. However, how much does the invasion of the fields of the temple reduce the taxes of the imperial court in a year? If you don't fight, the scars will make people forget the pain, and the sense of urgency is not strong, but now the emperor also has a bad response to Buddhism because of lack of finances.

The support of the people, Zheng Lang makes such a fuss, how many people will support it? Even if I support it, I am mostly skeptical, and I believe in the Buddha, not you great monks.

Thinking of this, Han Qi couldn't help but smile.

still didn't hear the secret of the lotus leaf, but after listening to some of Cui Xian's words, Han Qi had some understanding of Cui Xian, and he was very compatible with Zheng Lang. I don't have a very aversion to Buddhism, and I don't believe in it, so I stay away.

However, the little leader and the two little maids believed in Buddhism very much. But this has nothing to do with the lotus leaf lake.

There was a turn in front, and it was difficult to follow again. Han Qi and Yang Anguo returned to the mansion. In fact, the case was dragging on, and when I saw it, the case was about to end, and I had to return to the capital and rush to Lizhou for disaster relief, so the three of them quickly ended the case.

When he left Hangzhou, he had already seen the impact of this incident, first the lotus leaf, let the people take it back, set up a statue of Guanyin Bodhisattva at the foot of Wu Mountain not far from his house, and offered the lotus leaf in front of the incense shrine, burning incense. This release attracted countless pilgrims. It is also inevitable that Wang Ze is engaged in secret activities, far less famous than Zheng Lang, and has developed more than 100,000 pilgrims, not to mention the magic of Zheng Lang's night.

For a time, the place was filled with cigarette smoke, covering the sky.

The incense here is prosperous, and other places are sad, and there are almost no pilgrims in Shouning Temple for two days. In other temples, incense is not as strong as before.

And there are many people who are asking what the 33 impure alms are, Zheng Lang not only talked about the 33 impure alms in the Viyasa Sutra, but also made a detailed explanation, but how many people remember? But it doesn't matter, although this scripture is quite unpopular, there are still some in the city of Hangzhou, and there are good people who open this scripture, find this passage, and elaborate again. There are also good people who learned from Zheng Lang, picked the largest lotus leaf, and stepped on it by the West Lake at noon. Can this be stepped on? The light ones wet their feet, and the heavy ones fall into the lake, anyway, the lake water is not too cold at noon, and the viewers are laughing one by one.

The chrysanthemums in the bamboo house where Zheng Lang is located are also very strange, before Zheng Lang came to the bamboo house, he planted a lot of chrysanthemums, it doesn't matter, that is, the monks are very disgusted with him, and they have to admit that Zheng Lang is an elegant person, and the flowers grow very well. It doesn't matter if the flowers grow well, but after Zheng Lang moved in, the flowers grew more and more vigorously day by day. It has not been long since it was transferred, but it has not only taken root, but it is full of vitality and flowers. Can't think about the evil, think about the evil, there are also wrong, the chrysanthemum is spicy, easy to carry and cultivate, but this transfer, how much will be affected. Now seeing this thousand flowers, the people have more rumors.

The monks of the temples in Hangzhou looked at these flowers, and they were at a loss, could it be that they sent someone to remove these flowers at night?

For a while, the city of Hangzhou was boiling, and Yang Anguo and the three of them left in this situation with a smile.

Before boarding the boat, Han Qi glanced at Xishan Yao.

can also pass, Zheng Lang's bamboo house is not lonely on the cliff overseas, but Zheng Lang can't go out in order to read Buddhist scriptures, and only brings a few students by his side. Han Qi knew that it was not so sacred, but he took the liberty to disturb it, but it was indecent in the end, and he boarded the ship with a puzzled stomach.

But the aftermath of this incident continues.

Not only the monasteries in Hangzhou, but also many monasteries in Zhejiang and Zhejiang have been affected.

Some monks were not convinced.

Some monks are just guarding a small lonely temple, and these monks have what kind of land and property they can use to make ends meet. was implicated, and the incense was reduced, making it more difficult. There are also temples that are large-scale, but they keep the precepts and rules, and even if they have land in their hands, they are accumulated by the monasteries over the years, or the donors give alms, or there are some Changsheng shops (pawnshops), shops, mills, and hostels in disputed places, and the income is very considerable, but it can be regarded as legitimate income. This time, Zheng Lang changed fields, although he occasionally had some greed, he didn't do too much. Many of these monastic monks were also unconvinced. And they are also seriously implicated.

There are monks who lend usury, and some people can't afford to repay usury, just taking this opportunity to start appealing, Zheng Lang is not in the state office, but Fu Bi took the complaint one by one, rest assured, after Chongyang's meeting, no matter the result, I will definitely recover the IOU for you.

Seeing this result, some people asked for land, and they also took over, but there was no judgment, but they sent officials to investigate. In the end, there were people who even had to ask for the fields that they had rightfully sold and the items that could not be redeemed in the immortal shop. Not to mention incense.

…… After eating the lunch sent by the maidservant girl at home, Fan Chunren asked curiously, "Doctor, what will they do?" ”

"What about them?"

"Those monasteries."

"Them, it doesn't matter what they do, Hangzhou is a play, but kung fu is outside the play."

"Doctor, I don't understand."

"What I want in Hangzhou is water conservancy, and as for suppressing the temple, it's not my ability, but I've put so much effort into it for another person."

"Who?"

"Han Qi."

"Han Qi?"

"It's him." After Zheng Lang finished speaking, he looked outside, the chrysanthemums outside were golden, of course, this large area of chrysanthemums bloomed well, it was not as rumored by the people, Zheng Lang made some arrangements here in advance, and it could not be said. The people rumored that it was exactly what he needed.

He muttered again: "In a few days, Chongyang will arrive, and once Chongyang is over, let's see if we can resolve these important contradictions and conflicts." ”

As soon as he finished speaking, there was a beautiful sound of the piano outside, like a light breeze, slowly blowing from the East China Sea, slowly rolling the white clouds in the sky, and like a stream of blue water, ding down from the mountain, and like a goose feather gently stirring in the heart.

The sound of the piano is extremely beautiful.

Wang Anshi was also listening to the ear and said, "Okay." ”

Zheng Lang laughed, walked out, and said loudly: "You great monk, I originally wanted to invite you over to talk about it, but I am busy with things and there are many things, so I have never dared to invite you." I didn't think you were more vulgar than me. ”