86_86695 "Propaganda work is not easy to do. This does not mean that it is not easy to master specific propaganda techniques in propaganda work. What is more important is that propaganda work places very high demands on cadres engaged in propaganda work. ”

"Engaging in propaganda work does not mean that you can do a good job in propaganda by taking the requirements of the party committee and following those work requirements that are dry and dry and have hundreds or thousands of words."

"If the cadres engaged in propaganda work cannot clearly and clearly grasp the intentions of the party committee, they will not be able to understand the ideas, policies, and theories of our revival association. Then there is no such thing as a mistake in propaganda work. Moreover, as soon as you make a mistake, you will make a big mistake and make a fundamental political mistake. ”

"That's why the propaganda ministers at all levels of our Revival Association must attend the work meetings of the party committees at the same level. That is why propaganda cadres must attend all party work meetings. Because fundamentally speaking, the result of propaganda work, that is, doing a good job of what is broadcast in those newspapers, is not the focus of your propaganda work. ”

"How to accurately, correctly, comprehensively, and clearly grasp the political intentions of our Rejuvenation Society, and after accurately, correctly, comprehensively, and clearly grasping the political intentions of our Rejuvenation Society, convey the theories and policies of our Rejuvenation Association to the people in a simple and easy way of expression. These are the two main elements of the advocacy work. ”

"Whether it is an accurate understanding of the party's intentions or a clear and unambiguous communication of the party's intentions to the masses, both aspects of work must be equally emphasized. If we want to do a good job in propaganda work, we must do a good job in both aspects. I'm telling you the truth, if one of these two areas of work goes wrong, then our revival propaganda work will fail. ”

-- 1624, Wang Shuhui, "Speech at the Propaganda Work Conference", "Collected Works of the Fourth Rectification Movement of the Revival Society"

If a ruling party's propaganda work is not done well, it will bring great trouble to the ruling party and cause a severe negative impact. Wang Shuhui has a deep understanding of this problem in modern society.

Media people who occupy an important position in the central media and have an important influence in national public opinion openly attack the founder of the state; In front of the people of the whole country, the hosts of news programs in hot spots of the central media openly express views and opinions that run counter to the major policies of the state.

The relevant departments in modern China are called the five scum of war, and this department cannot do its own essential work, which affects the credibility and authority of the entire government, and is dragged down by their actions. Such negative teaching materials are placed there, how can Wang Shuhui not take warning.

There is a theory in quantum physics that in the process of scientific researchers doing real yàn, real yàn itself is the process of changing real yàn objects. This is the last observation that has changed. In the social sciences there is practically the same view.

The theory of journalism and communication holds that no matter how to maintain the so-called independence and objectivity of the media and propaganda subjects. However, once the information is processed, either in the form of words and on print media, or in the form of audio-visual and audio, it is carried on radio, television and the Internet. As soon as the information enters the processing process, the information itself has been changed.

There is no ideology in the information itself. However, the people who process information are ideological. Under such circumstances, no matter how much media workers claim to be fair and just, the media products produced by their processing will inevitably reflect the ideology of these media workers.

Wang Shuhui's tutor when he was a student said to him when talking about the attributes of the news media, "In the textbook, it is said that the news media has two attributes, one is ideological and the other is commercial. However, what I want to tell you is that there is only one attribute of the news media, and that is the ideological attribute. Because even if the news media have to be responsible for their own profits and losses, commercial operation itself is actually an expression of ideology. ”

Under the premise of such an understanding, Wang Shuhui attaches great importance to the propaganda work of the Renaissance Association. Even because of the existence of Wang Shuhui, the revival society has acquired advanced media tools such as printing equipment and broadcasting equipment across the era. However, Wang Shuhui has higher requirements for the propaganda work of the Renaissance Association.

In modern times, ideological propaganda is carried out, and a large number of resources are at their disposal, and the state media controls a large number of channels. The expression is rigid and backward, and the strict zhòng is detached from reality, and is regarded by the people and cadres as a garbage baguwen, which has no credibility and influence.

The same ideological propaganda, even the blatant expression of the bourgeois position, the defence of the special interests of the bourgeois active privileged stratum, the strict and distorted position of the Western media. However, they can rely on ingenious publicity skills and flexible means to make their media products recognized around the world.

With such a lesson from the future, how can Wang Shuhui not pay attention to the stance and skill of the propaganda work of the Revival Association, and attach equal importance to both tasks?

In fact, the revival church's propaganda work is divided into two parts. One for the inner part and one for the outer part. Internally, there is now a copy of the Revival Newspaper, which is distributed only to all members of the Revival Society, and a Revival Radio Station.

The Revival is a newspaper that is published every three days. This newspaper is not a for-profit newspaper, but an internal newspaper that is specially distributed to every full-time and probationary member of the Renaissance Society and activists who have joined the Party, and to publicize the ideological program, theories, and policies of the Renaissance Society.

"Fuxing" is a big newspaper. Because there is not much news worth reporting in the areas ruled by the Renaissance Society, the role of this newspaper as a study material for Party members, probationary Party members, and Party activists is much greater than that of the news media.

The Renaissance Radio Station is a loudspeaker installed in the homes of every Baath Party member and in their workplaces. Every night from 5 to 5:30 p.m. after work, and from 6 to 7 p.m. when Revival members return home, they will hear the content of the radio station. These contents are mainly Wang Shuhui's various speeches and detailed explanations of the various theories and policies of the Renaissance Society.

The external propaganda work of the Revival Society is also composed of one newspaper and one station. The newspaper was addressed to the entire Ming Dynasty. Of course, only the Jingzhou area can buy this newspaper at the moment, and some people in Wuchang and the surrounding areas of Jingzhou will also order this newspaper.

"Jiangbei News" is a monthly newspaper. It's a folio tabloid. It has the same number of pages as the large folio newspaper Fuxingbao, with only four pages. However, in terms of content, "Jiangbei News" is completely different from "Fuxing Daily". The first edition of "Jiangbei News" was national news.

The content of this edition is mainly selected by Wang Shuhui from a professional group in modern society, based on the local chronicles, county chronicles and literati notes of later generations across the country, and in accordance with the requirements of focusing on reflecting the disasters and difficulties of the Ming Dynasty. Among them, the news about the war between the Later Jin and the Ming Dynasty focused on the incompetence of the Ming Dynasty army and repeated defeats.

The second edition of Jiangbei News focuses on introducing and promoting industrialization. The importance of industrialization, the precedence of industrialization to agriculture, and the benefits that industrialization can bring to society, etc., will be introduced on this page.

The third edition of "Jiangbei News" mainly introduces various scientific knowledge and application content. For example, recently, the third edition of "Jiangbei News" has introduced the simplicity of Tianzhu numbers (Arabic numerals) and the benefits of using Tianzhu numbers for accounting.

The fourth edition of Jiangbei News is dominated by commercial advertisements.

In fact, newspapers have existed for a long time in ancient China. Di Bao can be regarded as the newspaper of ancient society.

However, Di Bao is mainly aimed at officials and will not be distributed to ordinary people. Of course, most of the ordinary people are illiterate, and even if they are given to them, they will not understand them. The only people who can understand but can't see it are citizens and businessmen who have a certain cultural foundation, plus some low-level scholars who care about the world's major affairs. For example, some talented students.

The preciousness of information is the same in ancient and modern times. Of course, in the ancient agricultural society with backward productive forces, it was not as in the modern society that "if you have the information, you will have the power". However, the preciousness of information was even more prominent in ancient societies.

The "Jiangbei News" distributed by the Fuxing Association has been subscribed to a large number of newspapers not only in the Jingzhou area, but also in the entire Huguang area and even in the Jiangnan area.

Wang Shuhui used guò to promote this newspaper to the newspaper readers of the Ming Dynasty in an attempt to promote the revamped Darwinian idea of evolution.

Although this was only a tentative attempt by Wang Shuhui, what he did not expect was that the idea of evolution he propagated had a great influence on the ideological circles in the Jiangnan region of the Ming Dynasty. Although I don't know whether this influence is good or bad, the existence of "Jiangbei News" has indeed effectively expanded the influence of the Revival Association.

Another unit of the Revival Association that undertakes external propaganda work is Jiangbei Radio Station.

However, at present, this Jiangbei radio station is not worthy of its name, and it is only two radio stations set up in Fuxing City and Songzi County in Zhijiang County. The Renaissance Society has set up more than a dozen loudspeakers in densely populated areas such as squares, teahouses, railway stations, and residential areas in the two places. Radio is primarily nationalist. Shaping the brutality and backwardness of the post-Jin, emphasizing the incompetence and failure of the Ming army, was the main content of these broadcasts.

In addition, Jiangbei Radio also broadcasts a large number of adapted speeches and excerpts of national heroes against foreign invasions every day. The stories of Yang Jiajiang, Hu Jiajiang, Yue Fei, Wen Tianxiang, and Qi Jiguang were played in large quantities. On the one hand, the Renaissance Society publicized the brutality and despicability of foreign aggression, and on the other hand, highlighted the loveliness and heroism of the big and small figures who opposed foreign invasion in Chinese history.

Judging from the current situation, the effect of the revival society's external propaganda is commendable. At least, if you ask the people living in the county towns of Zhijiang and Songzi counties now, they are all worried about the situation in the northeast of the Ming Dynasty. They are also familiar with the plundering and massacre of the Han people by the Houjin invaders.

However, whether the effect of this propaganda is positive or negative, that is, whether the propaganda of the Fuxing Society will arouse the enthusiasm of the common people to resist the Houjin invaders, or will it make the common people more afraid of the Houjin barbarians. It's not clear.

The Fuxing Association's publicity of Chen Baosheng's independent entrepreneurship was the first comprehensive publicity of the Fuxing Association. In other words, the Revival Society's propaganda for Chen Baosheng was not only carried out in the internal media, but also in the external media.

Of course, in this propaganda, Chen Baosheng's name will not be mentioned, and only a villager surnamed Chen will be used instead. This is, of course, for the protection of Chen Baosheng.

Wang Shuhui's view on yeoman farmers is that there is no need for yeoman farmers to exist. In other words, the survival of yeoman farmers is not conducive to the overall development of society. In fact, both agrarian capitalism in Western countries and state-owned farms in China are the proper models of the agricultural industry in the modern environment.

In other words, in advanced societies, the business model of agriculture is specialized, collectivized, and large-scale industrial agriculture.

The elimination of yeoman peasants and the transformation of agricultural production in a specialized and specialized manner are the inevitable results of social development. Of course, for Wang Shuhui, he wants to understand his own particularity, and he is also the golden finger of time and space, using the historical environment of the last years of the Ming Dynasty to carry out farm transformation of the entire Chinese agriculture and use industrialization means for agricultural production. Of course, this does not conform to the law of historical development, or the problem of requiring agricultural progress by leaps and bounds.

But the problem is that in the original historical time and space, isn't there no such person as Wang Shuhui? The other traversers, don't they have such a golden finger as the space-time gate? Wang Shuhui felt that since he had traveled to the end of the Ming Dynasty, since he had a golden finger that violated the laws of nature. Then, it is not impossible to industrialize traditional agriculture in the last years of the Ming Dynasty.

Since Wang Shuhui's crossing, he has led the Fuxing Society to formulate a series of systems and practices that have been actively and invisibly pushing yeoman farmers to extinction.

Yes, agrarian reform does seem to have created more yeoman farmers. But even if the Revival Society helped the yeoman farmers to build farmland and water conservancy, even if the Revival Society provided the yeoman farmers with high-yielding and improved seeds, even if the Revival Society distributed land to them on a per capita basis. Homesteaders have indeed changed their lives dramatically.

However, the Renaissance also took away the right and control over the education of their children from the yeoman farmers. Their next generation, ninety-nine percent of them, will become a determined industrial population.

More importantly, the Renaissance Society does not even need to deliberately create a food price crisis to suppress the income levels of homesteaders. Even if the price of the Renaissance Society's grain collection is more than ten or twenty copper dollars higher than the market price outside. However, on the whole, the income of yeoman farmers from grain trading has also been declining year by year.

Under the Renaissance Society, a worker's income, living conditions, and social welfare were a hundred times better than that of a yeoman farmer. There are such artificially created disparities, coupled with the institutional shrinkage of yeoman farming households, coupled with natural economic causes. Homesteaders who run their own land will surely die out after a certain period of time.

The point of Wang Shuhui's propaganda for Chen Baosheng is to explain to everyone that whether it is in the environment of feudal land ownership outside or in the environment of land reform in the Fuxing Association, there is no future for being a yeoman farmer. It is a good practice to learn from Chen Baosheng and create a different path than farming at home