86_86695 "I have stressed again and again that don't take my attitude as the standard for your work. All of you are working on the front line, and there are many specific problems that I have not investigated and researched, and I do not understand the actual situation at all. Without investigation and study, without understanding the actual situation, how can we guide your actual work? Therefore, it doesn't matter what my attitude is, it's the attitude of the masses that matters. ”

"Not idealistic, not superior, only realistic. That's what I ask of you. Do specific work, and don't revolve around me. It is necessary to revolve around the actual needs of the work, the needs of the masses, and the actual results of the work. ”

"Don't always ask me about my attitude, ask for my opinion. I will give you a simple criterion, which is three advantages. As long as your work is conducive to the development of social productive forces, to the enhancement of the overall strength of the Renaissance Society, and to the improvement of the people's living standards. Then, you can be confident and bold in your practice. ”

"Don't be afraid to make mistakes, failure is the mother of success. Only through continuous practice can everyone's practical work experience be continuously accumulated, and everyone's work ability can be continuously improved. It's a human being who makes mistakes, and I make mistakes. Don't be afraid to make mistakes, as long as we correct our mistakes in a timely and effective manner, we can all continue to make progress! ”

—1624. Wang Shuhui. "It's important not to be afraid of making mistakes and having the courage to practice". "Collected Works of the Fourth Rectification Movement of the Revival Society"

If you ask Chen Baosheng, who has lived a good life for a few years, is it important to make money or is it important to make money? Chen Baosheng will tell you, of course, it is important to make money. If you ask Chen Baosheng again, is it the grain or the silver dollar that is important? Chen Baosheng will tell you more firmly that the silver dollar is important.

Actually, the same question you had asked him three years ago. He would certainly have given the opposite answer. Because, three years ago, he planted someone else's land, and the money he earned was someone else's, but his body was his own. Therefore, he must work hard to protect his body.

Also three years ago, under the rule of the Ming Dynasty, grain was much more expensive than silver and gold. For food is something that is scarce for him, something that can guarantee his life. In the hands of him, a tenant farmer, in addition to paying the national tax, he wanted to buy grain for himself, and the kind of high-priced grain he could not afford even if he was killed.

However, three years later, after Chen Baosheng became a member of the Renaissance Society, Chen Baosheng's concept completely changed. Confucian corrupt Confucians like to use "gentlemen should change from time to time" as an excuse for their surrender and traitorous behavior. What they don't know is that the so-called "Spring River Plumbing Duck Prophet", as the most basic part of society, is the most sensitive to changes in the social environment.

The reason why Chen Baosheng "keeps pace with the times" is because he keenly feels that the social environment has changed. Although he could not control the ownership of the land, he could completely control the harvest of his land. So, the body became unimportant under the rule of the Renaissance. Because the amount of food you grow is directly related to the amount of your income. After figuring out this change, Chen Baosheng started to work, and he had a bit of the momentum of "rats to accompany cats as three" to make money.

Similarly, Chen Baosheng, who has increased grain production and income year after year, can get a huge bumper harvest every year. Under the rule of the Renaissance, the supply of grain was very abundant, and the price of grain was very constant. In this case, Chen Baosheng clearly realized that the silver coins and steel hammers issued by the Fuxing Society were very valuable. It is much more cost-effective to preserve these steel hammers than to preserve grain.

To survive in the last years of the Ming Dynasty, in the last days of the dynasty, tenant farmer Chen Baosheng obviously did not rely on a single belief and cheekiness to survive. Able to pull down the skin to survive, such a person must be very sober and sensitive.

However, Chen Baosheng, who got up early in the morning and baked ten potatoes and ran ten miles in a hurry, found a problem when he came to the train station again. The good life of the past three years actually made Chen Baosheng, who has always been able to give up his face for survival, a little unable to wipe his face.

Those who have never worked as a hawker do not know. Being a hawker is actually the same as being a human being. At the first time, everyone was very nervous. In the same way, as long as the hawker does a good job in psychological construction and shouts the first shout, then just like the major human affairs, the things that follow will become logical and handy.

But the problem is that this first problem is not very easy to solve. It's important to be a hawker for the first time, and to shout out the first shout. However, if this shouting did not have any effect, the first order was not completed. This kind of thing is very demoralizing to people. Isn't it the same true of human affairs? It is said that the beginning of success is the prelude to a happy life.

Speaking of which, Chen Baosheng did not have any experience in economic activities. For example, in the past few decades of his life, he has paid more and more imperial grain taxes and local assessments; borrowed usury from the landlord's old fortune and endured exploitation. These things, in essence, are also an experience of economic activity.

But the problem is that whether it is in the payment of the imperial grain tax or in the borrowing of usury, Chen Baosheng is the object of economic activities led by others. In the payment of the imperial grain tax and the exploitation of usury, he was in a completely passive position without consciousness and subjective initiative.

Being a hawker and selling baked potatoes was the first time that Chen Baosheng himself engaged in economic activities initiated by him for the purpose of making profits.

Chen Baosheng has no experience in such economic activities.

Fortunately, Chen Baosheng was not the only one in the Chen family who came to the train station. Chen Xiaomei also followed her father Chen Baosheng to the train station.

Speaking of which, going to bed early and waking up early is one of the habits that Chen Xiaomei developed after participating in the youth camp. Wang Shuhui adopted the model of military academy education in the education of all school-age children under the rule of the Renaissance Society. Junior youth camp, coping with three-year elementary school. Intermediate junior camp, for three-year junior high school. Senior junior camp, for three-year secondary school.

Because Wang Shuhui adopted a buy-out policy of custody and management of children under the rule of the Renaissance Society. That is, in the form of a monthly allowance paid to the student's family, the custody and management of these children and adolescents are bought out. Therefore, even if a family like Chen Baosheng wants to marry his daughter, there is no way to get through his parenthood and affect the whereabouts and future of his children.

Chen Xiaomei has completed the education of the junior youth camp this year and has been promoted to the intermediate youth camp with excellent results to continue her studies.

The smart and clever Chen Xiaomei knows that her parents don't treat her very well. Therefore, she is bent on proving her ability in front of her parents. That's why she followed her father to the train station.

After seeing his father trembling and shouting, he shrank into the corner like a defeated quail. Chen Xiaomei sighed in her heart, walked to her father's side, and took out the ten baked potatoes wrapped in clean canvas from his arms.

After that, Chen Xiaomei put the canvas on the ground, and then shouted in a crisp and loud voice: "Bake potatoes!" The freshest baked potatoes! Freshly baked potatoes this morning! Only sell two coppers and one for one! ”

Chen Xiaomei only shouted for three or two minutes, and the Chen family's baked potato business opened.

Looking at his daughter, who was wearing a light blue canvas hat and a clean gray canvas women's cadet uniform, with a bold and refreshing temperament that he had never seen before, like a gust of wind, he sold out all ten of his baked potatoes. Chen Baosheng found that he seemed to know too little about his daughter.

For Chen Baosheng, Chen Xiaomei seems to have always been the newborn who was born like a kitten cub and was almost buried in the dung pit by his wife. In the past few days, the youngest daughter has been a weighing stone around his neck. For Chen Baosheng, having an extra daughter is really another burden he has to bear.

However, the young, energetic, vibrant, and bold girl he saw today was really too different from the daughter he remembered.

Seeing her father looking at her fixedly, Chen Xiaomei smiled slightly in her heart. In fact, she had already done a similar job in the social activity class. Selling fried sunflower seeds in Fuxing City is one of the social practice courses of the youth camp. In addition, Chen Xiaomei participated in industrial labor, agricultural labor, visiting the struggle landlords, visiting the locomotive and other activities.

It is no exaggeration to say that even the Emperor of the Apocalypse in Beijing does not have the daughter of a tenant farmer, and Chen Xiaomei, a freshman in the junior youth camp of the Fuxing Association, has insight.

In addition, in the language course of the Revival Youth Camp, the Youth Camp not only requires the students to be able to write essays and practical essays. It is also required that the cadets should have the ability to complete the tasks of giving speeches in public places and explaining problems to the masses in public places. Therefore, what is difficult to do in Chen Baosheng's eyes is just a daily part of her life in Chen Xiaomei's eyes.

The Junior Camp has only one day off per month. Moreover, even during this one-day holiday, the teachers in the youth camp also left them a lot of homework. Chen Xiaomei also had a visit to the work of nurses that she did not write. After helping her father sell the baked potatoes, she left the train station and headed for the camp for the boys.

Ten baked potatoes sold for just twenty coppers. The daughter is born again, and now she is already a member of someone else's family. After all, from the beginning of receiving the student allowance of the Renaissance Society, the descendants of the working group clearly told everyone that they would not be able to control the weddings and funerals of their sons and daughters in the future. That's all in the hands of the Renaissance.

In Chen Baosheng's view, his sons are still able to communicate, and this kind of effort still has some meaning. As for her daughter Chen Xiaomei, she has great ability, and she will also be the housekeeper of other people's families in the future.

Of course, the problem that everything was difficult at the beginning has been solved with the help of Chen Xiaomei. Chen Baosheng tested his own ideas and found that his ideas were really operational. In this way, after selling cold baked potatoes for half a month, Chen Baosheng used the money he earned to customize an iron stove for baking potatoes in the blacksmith shop. Since then, the brand of Chen's baked potatoes has officially been launched at the Zhijiang County Railway Station.

What Chen Baosheng knows is that his income from being a hawker for a year is actually higher than that of farming for a year. What he didn't know was that his baked potato stall had actually received a big person. This big man is Wang Shuhui. At that time, Chen Baosheng chatted with Wang Shuhui for a long time unconsciously because his business was relatively light, and helped Wang Shuhui complete an investigation and research.

"Many comrades cannot understand why the policies and systems formulated by the Rejuvenation Society, which are also laborers, should spare no effort in favor of workers engaged in industrial work and small merchants engaged in the sale of small commodities. Some comrades told me that peasants are also human beings, and workers are also human beings. ”

It can be seen that many comrades still do not understand the economic course. By equality for all, I mean that all workers are equal in our Revival society. This is not to say that the small peasants, that is, the yeoman farmers, in our society of the Revival Society, really make the same contribution and play the same role as the workers' comrades. ”

"I have already told you that the value of a person is not measured by how high his social status is or how good his background is. To measure the value of a person, we should judge it according to the social wealth created by the person. ”

"I'll give you a simple comparison. A comrade worker in our factory produces tens of thousands of products a year. These products are traded on the market, and the profit obtained is about 100 times the value of the grain produced by a yeoman farmer in a year. ”

"Why should we say that the policies and institutions formulated by the Rejuvenation Society should be biased in favor of industrial workers? This is not about discrimination, but about implementing our Revival Society's principle of 'seeking truth from facts.'" The value of the workers' creation is high, and we must tilt the policy system in favor of the workers. It's not that we subjectively discriminate against agriculture. The comrades of agricultural workers on the farms are also engaged in agricultural work, and they also benefit from the corresponding policies and systems! ”

"At the end of the day, industrialization is our mission at Renaissance. Through economic means, through policy means, efforts to transform peasants into workers; Transforming backward individual agriculture into collective agriculture is the established policy of the Revival Society. ”

"The results of large-scale, specialized, and specialized agricultural production using mechanization, high-quality seeds, agricultural technology, and chemical fertilizers are not visible to everyone."

"Everyone should abandon their small-scale peasant complex and actively promote the transformation of peasants into agricultural and industrial workers. Otherwise, you would not even be as conscious as an ordinary person. ”

Chen Baosheng of Chenjiawan Village, an ordinary homesteaders, has realized that the small-scale farmer economy is unreliable and has no future. He was able to sell baked potatoes at the train station to supplement his income. Now it seems that many party members and cadres are not as conscious as Chen Baosheng's fellow villagers! ”

"The propaganda department should pay attention to it and come to me to get my investigation materials on Chen Baosheng. We must make Chen Baosheng's entrepreneurial deeds a typical example and publicize it to all party members! ”。