"We are all materialists, we have all grasped the basic principles of dialectical materialism, and we all know that contradictions have universal characteristics. As a revolutionary organization that has mastered advanced theories, we have to face many contradictions and are very complicated. ”

Wang Shuhui did not directly answer Chen Feng's question. This is an old problem of his fellow who was a college teacher. In his eyes, a good teacher is never the kind of teacher who answers students' questions directly and quickly. A good teacher should be the kind of teacher who can constantly inspire students, guide students to think for themselves, and let students find the answers to their own questions through continuous inspiration and guidance.

Therefore, among those college students who have taken Wang Shuhui's classes in modern society, there will be many people who are very impatient with Wang Shuhui's habit. In the words of individual students, Mr. Wang looks like a man when he is not lecturing, but as soon as Mr. Wang stands on the podium, he suddenly transforms into a "nagging mother".

Just like Wang Shuhui's daily habits in modern times and in this time and space, Wang Shuhui did not directly answer Chen Feng's questions, he hoped to guide everyone to the correct answer, or at least to guide everyone to the road to the correct answer.

Therefore, at the supreme decision-making meeting of the Baath Party, which controls the entire Hubei Province, controls several million people, and has more than 50,000 armed forces equipped with modern and advanced weapons, his teacher led the senior party, government, and military cadres of the Baath Party who attended the meeting to review the content of contradictions in the theory of dialectical materialism.

Speaking of which, although the education and training received by everyone are the same, because of the specific work, it is the party affairs organs of the Baath Party that are most familiar with and proficient in the basic theories of the party. After reviewing the contradictions in the theory of dialectical materialism, Zhao Chengjie, head of the Organization Department of the Standing Committee of the Central Committee of the Renaissance Party, said:

"If we look at the problem from the perspective of the contradictions that our Ba'ath Party has to face and solve, then we must analyze the contradictory relationship between our Baath Party and the reactionary regime of the Later Jin Jurchens, as well as between our Baath Party and the Ming Dynasty. I think that as long as we figure this issue out, it will be easy to distinguish what contradictions are to be resolved first and what contradictions to be resolved later. ”

Within the Ba'ath Party, Wang Shuhui has never explicitly put forward the idea of nationalism, which is somewhat dangerous for the industrialized countries, or for all political parties and organizations that promote and build industrialized countries. However, Wang Shuhui has never relaxed his propaganda against the post-Jin Jurchen regime, that is, the Manchu regime that will bring great harm to China and the Chinese nation in the future, both within the Baath Party and among the people under the Ba'ath Party.

For his part, he was not the kind of extreme nationalist who would argue for genocide at every turn in later generations. As a post-80s generation, the good and bad of the Manchu Qing Dynasty was a very distant thing for him. After all, in the era when Wang Shuhui was born and raised, the Manchu Qing Dynasty, as a de facto regime, had been in decline for decades.

A few decades may not seem like too long. However, after the founding of New China, New China was a completely new country that completely severed all relations with the Manchus and was completely different from the stage of civilization. New China was an industrial country in the initial stage of advanced socialism, while the Manchu Qing Dynasty was a backward feudal agricultural country. One can imagine what kind of surprise and incomprehension people born and raised in feudal society were for the slave society.

Let's take a simple example. People in slave societies pay attention to "human martyrdom". However, after China entered the feudal society, except for a very few emperors and a few people whose brain circuits were different from normal people, from top to bottom, from the ruling class to the ruled class, everyone was completely incomprehensible and unable to agree with such a thing as "human martyrdom".

The use of animals instead of living people as sacrifices is a common consensus of human beings in feudal society. In that kind of slave society, the use of the lives of living people as sacrifices is very incomprehensible and unimaginable for people in feudal society.

In other words, people in advanced societies cannot understand and identify with people in backward societies.

From this point of view, Wang Shuhui, a post-80s generation, has no feeling for the Manchu regime from his own life experience, which is how normal and normal it is.

Therefore, although the distance between the era when Wang Shuhui was born and the Manchu regime is no more than 80 years, for him, the Manchu regime and the Manchu society are completely alien to him. He had no specific feelings about the Manchus.

However, as a person majoring in literature and history, as a sociological researcher, as a person who pays great attention to history because of his work needs and personal hobbies, and as a Chinese with flesh and blood and normal feelings, when Wang Shuhui sees China's miserable modern history, it is difficult for him to have any positive feelings about the Manchu regime.

Rationally, Wang Shuhui knew that the humiliation and misery of modern China had nothing to do with the national character of the Manchu government. The fundamental reason why the Manchu Qing Dynasty was backward and why the Manchu government was unable to fulfill its natural responsibility of protecting China's national interests and protecting the national interests of the Chinese nation was caused by the backward nature of the feudal society of the Manchu Qing regime.

However, from an emotional point of view, a national massacre was carried out in the early days of the founding of the Manchu Dynasty; in the process of rule, there is a literary prison; In the face of foreign invaders, he said "I would rather be with outsiders than with domestic slaves", "measure the material resources of China and the joy of the country"; In the face of social reform, he believes that social reform is "to protect China, not to protect the Qing Dynasty"; In the face of the all-out aggression of foreign invaders, Wang Shuhui really had no way of believing that the decay and humiliation of modern China had nothing to do with the Manchu regime itself.

After all, from a historical point of view, the Manchu regime's rule over China really had a certain foreign colonial character.

Therefore, from an overall point of view, Wang Shuhui is still relatively rational in his belief that the nation of the Later Jin Jurchen may not be reactionary on the whole. However, the post-Jin Jurchen regime, which represents the overall interests of the post-Jin Jurchen nation, is criminal.

In terms of historical judgment, although the Manchus and the Manchus should not be viewed from a nationalist perspective, just as the Japanese aggressors should apologize to the countries and nations they invaded and slaughtered, the Manchu government should apologize to the Chinese nation. After that, the Jin Jurchen nation, because of historical reasons, should bear its own historical responsibility.

For all industrialized nations, states and organizations, the ideology of nationalism can almost be said to be an inevitable process for them. But the problem is that history has proven that all nationalist countries that have embarked on the road of industrialization in modern times have fallen into the dead end of imperialism.

Although emotionally, Wang Shuhui identifies with nationalism. However, intellectually, Wang Shuhui believes that the Baath Party he founded and led should be a more advanced and progressive revolutionary organization. He was really reluctant to let go of the Baath Party's ideological shackles of nationalism. Space-Time Gate 1619

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Chapter 308: Terminator 5