From the very beginning of the establishment of the Ba'ath Party, Wang Shuhui was very cautious about nationalist ideas. He considered defining the post-Jin Jurchen regime in a legal sense.

In fact, it is also true. In a legal sense, the reason why the wild boar skin (the original meaning of Nurhachi's Manchu language) that established the Later Jin and even the later Manchu regime, as well as the ancestors of this wild boar skin, was able to become the leaders of the Later Jin Jurchen and later the Manchu regime was that they all accepted the canonization of the Ming Dynasty and were the leaders of the legitimate local power in the political system of the Ming Dynasty.

After all, any historical data clearly records that the official title of the wild boar skin and the ancestor is the commander of the Jianzhou Left Guard of the Ming Dynasty.

From this point of view, the war of the Later Jin Dynasty against the Ming Dynasty was actually a rebellion of the local government against the central power in a legal sense.

In Wang Shuhui's view, if the nature of the post-Jin Jurchen regime is determined in a legal sense, this is indeed more reasonable. At the same time, he can easily avoid the ideology of nationalism through such methods. However, no matter how the nature of the post-Jin Jurchen regime is explained in a legal sense. In the case of the formal establishment of the state in the Later Jin Dynasty, under the fact that wild boar skins massacre the Han people in Liaodong, this explanation is very unrealistic.

As staunch materialists and as a political party based on scientific social theory, both Wang Shuhui and the Baath Party must adhere to the principle of seeking truth from facts.

Wang Shuhui himself can't accept such an explanation, so naturally the Baath Party can't accept such an explanation. The most important thing is that in the process of leading the people in the revolutionary construction, Wang Shuhui resolutely and uncompromisingly did not allow the Baath Party to tell lies to the masses.

In his view, a political party that represents the interests of the people and a regime that represents the interests of the people is the most basic manifestation of whether she really serves the people as she propagated is whether she tells the truth to the masses of the people. It does not matter whether the policies and systems formulated by this party can be understood by the masses at this stage. Telling the truth and telling the truth is one of the basic principles that a people's political party and a people's government must uphold.

The masses of the people are the smartest and wisest. You tell the truth and do the real thing. As long as you adhere to the basic principle of serving the people, then even if you say something wrong and do something wrong, the masses of the people will not fail to understand and will not accept it. As long as you correct your mistakes in a timely manner, the masses of the people will continue to support you and support you.

But if you abandon the basic principle of serving the people, if you take the masses of the people as fools, as fools, and tell them lies and deceive them. Then, the basis for the legitimacy and legitimacy of this party, this regime, will all collapse. Moreover, once the wise and wise masses of the people discover this lie and this deception, then it will become inevitable that you will be abandoned, hated, and swept into the garbage heap of history.

Under these circumstances, it is clear that it is not realistic to define the post-Jin Jurchen regime from the perspective of legal theory, so Wang Shuhui, who adheres to materialist thinking, and the Baath Party, which regards serving the people as its basic principle, cannot give such an explanation and propaganda to the masses.

And even if the post-Jin Jurchen regime is defined from this perspective of legal rationality, there is a big problem. This jurisprudential basis is in fact illegal and unreasonable. After all, for the vast majority of Chinese, for all working people, the Ming government itself is neither legal nor reasonable.

The feudal and Ming government, which represented and served the interests of the landlord class, was not legal or unreasonable to the masses of the people. It defended the interests of the landlord class internally, brutally plundered and suppressed the working people, and was weak and incompetent externally, unable to fulfill its natural mission of safeguarding China's national interests. So from this point of view, in fact, from the perspective of legal theory, there is no way to define the post-Jin Jurchen regime.

In other words, the Ming Dynasty itself is not legal and unreasonable, so the Ming Dynasty's canonized Jianzhou Left Guard Commander is naturally not legal and unreasonable.

This is the dilemma that Wang Shuhui must face. If he insists on a materialist attitude and tells the truth to the masses, then he can only define the post-Jin Jurchen regime from a nationalist point of view. If he does not adhere to the materialist attitude and tell lies to the masses of the people, then he will become a backward* thing like the real power of the Ming Dynasty and the Later Jin Dynasty.

In fact, no matter how much Wang Shuhui constantly strengthens and pays attention to his own ideological construction, it is difficult for him, as a modern person, to completely get rid of the influence of petty-bourgeois ideology. While he was still there, he was racking his brains to avoid the excessive spread and fertilization of nationalist ideology within the Ba'ath Party.

However, the reality is that because he introduced Darwin's evolutionary thought, which is one of the sources of scientific sociological theory, to the Baath Party members in his theoretical education of the Ba'ath Party, the Baath Party members who accepted the evolutionary theory have long since transplanted the theory of evolution as a natural science into the field of sociology.

Whether within the Ba'ath Party, in the Ba'ath Party's administrative system, or within the Ba'ath Army, the use of Darwinism to explain the national question and the idea of evolution to explain ******** has long been a constant task for the entire Ba'ath Party.

If you ask any member of the Ba'ath Party, or any worker, peasant worker, fighter, and all the people who have been educated by the Ba'ath Party, they will define the contradiction between the Ba'ath Party and the post-Jin Jurchen regime very logically.

They will say that people are the same as animals. In order for animals to reproduce, and in order to achieve the continuation and strength of the population, animals must inevitably occupy more living space.

It's the same with people. As a whole, the relationship between people with a common culture and bloodline and different ethnic groups is also the most direct and clear competitive relationship. Which nation occupies more living space, which nation occupies more means of survival, and which nation can reproduce more offspring, then this nation can "survive the fittest" under "natural selection".

They will say that the post-Jin Jurchen regime does not recognize itself as a member of the Chinese nation. They set up their own country, they slaughtered the Chinese people, they are competing with the Chinese nation for living space, and they are vainly trying to become the only "fittest" in the "natural selection."

They will eventually come to this basic conclusion: Since the Baath Party is an organization and political party that represents the interests of the Chinese nation, it naturally has a natural and direct contradiction with all nationalities that compete with the Chinese nation. The contradiction between the Baath Party and the post-Kim Jurchen regime is such a natural and direct contradiction.

The Baath Party has long used this set of social Darwinism, which would evolve into Nazi ideology and militarist theory, as the basis for explaining the Baath Party's national policy.

As a matter of fact, only Wang Shuhui, who is somewhat out of touch with reality and hopes to mold the Baath Party into an ideal advanced political party, does not know this situation and is still trying to prevent radical nationalist ideas from arising within the Baath Party.

Indeed, there are not many people in the Ba'ath Party who regard social Darwinism as their only ideology. But in the Baath Party, it is actually very common to use Social Darwinism as a tool to explain some of the Baath Party's policies and ideas.

Wang Shuhui, who always thinks about the ideal situation, has long been a little unrealistic in this regard. He kind of ignored the very famous sentence that Old Man Mao also quoted in desperation, "There is no party in the party, and the emperor thinks." There are no factions in the party, and there are all kinds of strange things." Space-Time Gate 1619

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Chapter 309: Terminator 6