Wei Liu didn't know what the word obscenity meant. But the faces of the rich men who are officials must be more hated in his eyes than the old man Mo and the other masters who played in the movie just now, but it is certain.

Compared with Zhu Zhiyu, the movie called the movie I just watched will not bring a little less shock to Wei Liu than Zhu Zhiyu. It can even be said that because of Wei Liu's original background, this movie actually caused a greater emotional impact on Wei Liu.

Wei Liu is now a captain, and he has also been an ocean-going captain on the southeast coast for decades in the past, and these experiences are actually not what he wants, what he wants. Wei Liu, who was originally an ordinary farmer's child, like all Chinese who relocated to the land, originally had an instinctive fear of the sea and going to sea.

However, the world does not allow ordinary people to make their own choices. When Wei was 62 years old, he left his hometown and his relatives and went to Fujian to make a living, only because he was angry that his sister was bullied by a dog leg from a large family in his village, and he beat the dog leg with a hoe, so he had no choice but to run to Fujian.

From Zhejiang to Fujian, from land to sea, Wei Liu has seen countless things and countless people in his life for more than 40 years, the struggle of the people at the bottom, the unscrupulousness of the big families, Wei Liu doesn't know how much he has seen and how much he has experienced. It's just that Wei Liu has always looked at these things with ideas like "this is fate", he has never thought about why big people can become big masters, and why small people like himself have always been such small people.

In his mind, it has always been a matter of course for old men to oppress the people. The huge unreasonableness behind this of course, and the reasons and reasons hidden behind this matter have never been thought of by him.

It wasn't until today, after reading this movie, that Wei Liu suddenly discovered that there is no heavenly truth in the world, and there is no heavenly high and low. In the movie, Master Mo's sentence to make the mud-legged people "be poor for thousands of years, and never turn over for generations" woke up Wei Liu like a thunderbolt.

It turns out that the hard life of the small people has nothing to do with fate, and the identity of the small people and the big families is not the decision of fate. All of this has a most direct and fundamental cause. That is, small people like themselves "have been poor for thousands of years, and they will not turn over for generations", all of which are caused by those old men through land, official status, trade, etc., consciously and purposefully.

After thinking about all this, looking at the mirror in front of him, the third young master Zhu who kept squeezing his eyebrows, this ruthless pirate who had fought countless times at sea and in the extreme climate, and who also had four or five lives under his hands, suddenly felt a kind of ignorant karma surging in his heart.

Until Zhu Zhiyu muttered the sentence, "Is my face in the eyes of the people really so obscene?" After that, Wei Liu's somewhat vague mind, which had been burned by the raging anger, suddenly recovered. Remembering that his only son was working as a scholar for the eldest young master's son in the Zhu family, Wei Liu hurriedly replied: "What does the third young master think, is there anything bad about this mirror?" ”

Originally, a movie should not have had such a big impact on Zhu Zhiyu. If Wang Shuhui appeared in front of him to debate with him in the process of real debate and reasoning, he would not be persuaded by Wang Shuhui.

Although there are individuals who betray the class, it is also under the corresponding social conditions. If it weren't for the extreme circumstances of the last years of the Manchu Qing Dynasty, which made everyone feel hopeless, there were very few people who could really betray their class and family and join the real revolution.

In the last years of the Manchu Qing Dynasty, did the so-called revolutionary groups such as the League and the Liberation Society eventually degenerate into backward and decadent reactionary groups such as the skinheads, representing the big landlords, bureaucratic capitalists, and comprador capitalists? Even in the practice of the theory of the sociology of science, there are not a few countries, organizations and individuals that have degenerated into revisionism and reaction.

Therefore, in the last years of the Ming Dynasty, it was very unrealistic to hope that there would be revolutionaries who betrayed their own class, their families and their families. It is the so-called five great thinkers of the late Ming and early Qing dynasties, but they only have relatively progressive content and consciousness in their thoughts. To say that they are really revolutionary and progressive is gibberish.

However, the form of expression of the movie, the one-way communication mode of the opposite point, the form of being unable to resist and can only be accepted unilaterally, coupled with the new environment of cinema and film, which is new to Zhu Zhiyu and has never been in contact with, the class contradictions shown in the movie, the hatred, contempt and hatred of the small people against the landlords, bureaucrats and feudal scholars, as well as the film itself's merciless exposure of the various cruelties and harms of the feudal ruling class. It really made Zhu Zhiyu, a feudal scholar who claimed to be a good, merciful, fair and just landlord and bureaucratic from the bureaucratic class, shudder.

"Is this what Helm Wei thinks of me as well?"

Zhu Zhiyu asked Wei Liu uneasily. Wei Liu wanted to tell the truth, but his current situation did not allow him to do so. It is true that the Zhu family is as evil and shameless as all the big landlords, it is true that the Zhu family exploits the peasants and oppresses the peasants like all the big landlords, and it is true that the Zhu family, like all the big landlords, has created more poor people who will be exploited and oppressed by them for generations by controlling commerce and annexing land, but these things really have little to do with Wei Liu.

For Wei Liu, he does have a grudge against the big landlords, but this big landlord is the big landlord who had a grudge against him back then, not the Zhu family, let alone the third young master Zhu who is talking to him now.

In the Zhu family, Wei Liu was reused because of his skills and abilities, and because his distant cousin was a high-status steward in the Zhu family, so his only blood and blood, his only son, could be arranged to be a scholar with the son of the eldest young master, and he had a more ambitious future.

In the absence of a choice, the working people's decision-making is very realistic and self-interested. Not to mention that Wei Liu didn't know that the Revival Society was an organization that spoke for the people and made profits for the people, even if someone told him so, if he didn't really enjoy the benefits of the Revival Society, he wouldn't believe it. What's more, Wei Liu knows this, but the Revival Association can't control the ground in Zhejiang now.

Therefore, even with the emotional turmoil, Wei Liu quickly changed his role and persuaded his own Third Young Master Zhu to come.

"Third Young Master, this is really thinking too much. The little one has been tossing in the sea all his life, and he believes in such a truth. Big fish eat small fish, and small fish eat dried shrimp. Shrimp may think that small fish are bad, and small fish may think that big fish are bad, but this is a matter of heaven. It doesn't matter if it's a small fish or a big fish or a shrimp, there's nothing they can do. ”

"It's the same in the world. This is true of fish, and so is man! "Time Gate 1619

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Chapter 303 of the text Zhu Shunshui visits Wuchang 8