The relationship between Dugu Ruyi and Yuwentai is very delicate, the two are small, and the relationship has been very iron in the past, but after the chaos of the six towns, Yuwentai and He Bayue went to Guanzhong, Dugu followed He Basheng to become the general of the Jingzhou faction, and when they met again after many years, they had become competitors, and now although the title of master and servant has been decided, it is impossible to say that Dugu has no idea at all, and Dugu is on par with Yuwentai in terms of ability, and the difference between the two is just an opportunity.

Dugu had a good reputation in the Western Wei Dynasty as he wished, and he resolutely chose loyalty when loyalty and filial piety could not be both, which once moved Emperor Xiaowu Yuan Xiu to tears.

Later, in Jingzhou, Hou Jing was forced to throw himself into the Liang Dynasty, and Yuwentai had an opinion on this, but a qiē had passed, and now, Dugu was a capable general under Yuwentai. He Basheng, the boss of the Jingzhou faction, has bowed his head to become a minister, what can Dugu do if he wishes, what can he do, now only if he is loyal to Yuwentai can he mix in the world of Western Wei, Dugu is a person who understands.

As a result, the relationship between the two now seems to have regained its former intimacy. In order to establish a more intimate relationship, the two also engaged a baby kiss for the child, and Yuwentai's eldest son Yuwenyu will marry Dugu's eldest daughter when he becomes an adult.

Dugu started the construction of Longyou as he wished, and the new official took office with three fires, and his first fire was the trial, and only by making the people feel that he was a good official could he win everyone's trust. Nianxian ruled Qinzhou, but it was only a general outline, and because of his age, he did not have the energy to strictly manage the officials under his subordinates, so there were many unjust cases backlogged under Qinzhou.

Dugu decided to start with redress of grievances, and he posted a notice in Qinzhou to let everyone let go of their ideological baggage. Those who are wronged cry out for grievances, and those who are aggrieved cry for grievances. Dugu got his wish. Officials who bend the law should be arrested and killed. Many people were wronged, and for a while, the people of Qinzhou rushed to tell each other: The master of Qingtian is here.

After the first fire burned red, Dugu wished to target the current situation that the Hu and Han people lived together in Qinzhou, and the people did not understand etiquette and were easily incited, and took the education of the people with etiquette as the second fire, and the persuasion of agriculture and mulberry as the third fire. After the three fires were burned, the Longyou area embarked on the road of healthy development, and tens of thousands of displaced people near and far heard that there was a good leader in Longyou. They all went to join the annex, and Longyou began to get rich.

Yu Wentai was satisfied with Longyou's results, so he specially gave Dugu a letter of fame as he wished. Since then, Dugu has become Dugu Xin as he wished, and Dugu Xin is really a big celebrity in history, because his three daughters were married to Emperor Zhou Ming, Emperor Wen of Sui, and Tang Shizu and won the title of the most bullish old man in history.

Dugu Xin is also a famous handsome guy in history. According to the point of view of genetics, the reproduction of species has the advantage of hybridization, for example, Yuan Longping's hybrid rice has become the best variety of rice in the world. Most of the people of the Northern Dynasties were of mixed race. Different ethnic groups live together and marry, so the Northern Dynasty is an era that produces handsome guys, and history books often take the trouble to praise them for their handsomeness and uprightness.

If a Northern Dynasty male model contest is held. Dugu Xin will definitely enter the top three. Not long after he was in Qinzhou, Duguxin became the idol of the people of Longyou, and even his dress became a popular vane of Longyou. It's the same as the current supergirl fast man. Duguxin also had a large number of fans at that time, and his every move became the focus of everyone's attention.

Once. He went out hunting, and it was getting late. In order to rush home before the city gate was closed, he rode the horse like flying, I don't know whether it was the effect of the wind or the bump of the horse, and unconsciously the hat was crooked, so on the street of Qinzhou, people stopped and looked sideways: Wow, so handsome! A few days later, Duguxin couldn't help but be stunned after going out, the street was full of people wearing crooked hats, and when he asked, he knew that everyone had learned from him, and he couldn't help but laugh dumbly. Wearing hats crookedly has become a fashion in Qinzhou, this is the power of idols. When Duguxin was like a fish in water in Longyou, another big event happened in Chang'an.

After Yu Jiulu, he died of dystocia. In the past, the level of medicine was low, and it was very risky to have a child. Originally, it was just an accident, but the Eastern Wei side seized the opportunity and launched a fierce diplomatic offensive, insisting on framing the Western Wei people for killing Princess Rouran, and turned out the story of the Western Wei Dynasty pretending to be a princess with a woman from the clan. Gao Huan's people told Sù Rouran Tou Bing Khan, you and Chang'an are not like relatives at all, if you are really relatives, you go to Chang'an to visit the door, Yuwen Black Otter is burning grass and soldiers, making it clear that you are not welcome.

Yuan Baoju executed his beloved wife under the pressure of Rouran, how long has it been, Princess Rouran was brutally murdered, can these things not be related? The head soldier Khan was said to be moved.

Since then, the attitude of the Rouran people has changed, and tearing their faces with the Western Wei Dynasty has become a border trouble of the Western Wei Dynasty again. As a result, the Western Wei Dynasty was embattled, with Rouran in the north, Tuyuhun in the west, Xiao Liang in the south, and Gao Huan in the east, and the danger of war could come at any time. Under this tremendous pressure, Yu Wentai formulated a strategy of grasping with two hands, grasping army building with one hand and economic construction with the other, and he wanted to blaze a path of enriching the country and strengthening the army. Will he succeed? Q: What does it take to win a war?

Answer: The wisdom of the king, the wisdom of the commander, and the bravery of the soldiers. In fact, these three aspects are important, but they will not work without the other, and the war seems to be fought by soldiers, but in essence it is the economic strength of the warring parties. War is really a money-burning machine, in modern warfare millions of bombs are thrown in, and this is also the case in ancient times, as the saying goes, people and horses go first before they move grain and grass, soldiers eat and war horses are fed, and people and livestock need to be used to transport grain and grass, and the dead have to be paid, the wounded have to pay medical expenses, and they have to be rewarded if they win, and the salaries of the officers and soldiers of the army have not been counted, no matter how it is calculated, it is an astonishing expenditure. If we want to win the war, we must first do a good job in logistical support, and the country must have money.

In this regard, Yuwentai is very sober-minded, so the development of the economy has become the top priority of the current work, but compared with Shandong, Guanzhong has a sparse population and barren land.

In this regard, Yuwentai is very sober-minded, so the development of the economy has become the top priority of the current work, but compared with Shandong, Guanzhong has a sparse population and poor land. God still can't help but give some drought or something, let alone get rich. It is not easy to solve the problem of food and clothing. Politics and economics tell us that we want to develop the productive forces. It is necessary to reform the factors that hinder the development of the productive forces in the relations of production and remove the obstacles to the development of the productive forces.

Although Yu Wentai has not studied this course, he has also seen many problems in the Western Wei Dynasty, such as the election system of officials pays attention to the family, and as a result, there is no real talent to do the history of assassination and county guards, and some of the assassin history county guards come from the rewards of military exploits, so that the warriors can put down their weapons and sit in the court to govern, which is really difficult for them.

Isn't it a joke to let such people go to the national policy of enriching the country and securing the people? No matter how good the national policy is, I am afraid that the result will also become a crooked mouth monk chanting scriptures, crooked! In addition, the wealthy families relied on their strong political and economic power to influence national policy and secretly dig into the corners of the country, and they had great wealth but often relied on their spokesmen to pass on the state service to the small people.

There will inevitably be resistance to reform, and vested interests will inevitably try to oppose it in order to maintain the status quo. However, now the domestic form shì is quite beneficial to Yuwentai.

The sporadic Jihu rebellion was successively quelled by Li Yuan, Yu Jin, Hou Mo, Chen Chong, and Li Bi, and Dugu Xin also swept away Liang Yanding, the king of Chishui. Domestic form shì steady dìng. Yuwentai's prestige is growing, and if he wants to do something, there are almost no people who openly oppose it. Reform is imperative, who will preside over it?

The burden of reform could only be shouldered by Su Sui, an economist in the Western Wei Dynasty. Thereupon. Yuwentai took Su Sui as the main line of Taidu Zhishangshu, led the writings, and concurrently served as the Secretary of Nong, which was equivalent to the Minister of Finance, Minister of Culture and Minister of Agriculture. The economy of the Western Wei Dynasty was dominated by agriculture, and agriculture was the foundation. Today, the issue of agriculture and agriculture is the primary issue of the No. 1 document every year, and Yuwentai is equivalent to entrusting the lifeline of the country's economy to Su Sui. Su Sui began to practice the law of enriching the people and strengthening the country in the Western Wei Dynasty.

Su Xuan was exhausted. In view of the national conditions of the Western Wei Dynasty, a series of reform measures were formulated, such as streamlining officials, cutting off those who ate imperial grain and did not work, and setting up two chiefs to manage the people.

Su Sui wrote a report on his ideas of governing the country and submitted it to Yuwentai, who read it and forwarded it to Emperor Wei Wendi in the form of an edict to be promulgated and implemented throughout the country, as a compulsory course for official induction training. This is the famous six-article edict in history, which includes six aspects: first curing the heart, educating people, making the best use of the location, promoting the virtuous, compassionate to prison lawsuits, and all enslavement. Article 1: Cure the heart first.

Today's words are to strengthen ideological and political self-cultivation. Su Sui believed that these people, such as the assassins, county guards, and county commanders, were the local rulers who managed the people on behalf of the imperial court, and their status was equivalent to that of the ancient princes.

The emperors of the previous life once said that only virtuous rulers are the ones who rule the world with the emperor.

In the eyes of ordinary people, the high-ranking officials living in the court and the emperor discuss the country, they are the people who govern the world together with the emperor, in fact, the emperors are also very clear about this, the ministers of the court and the hundreds of officials perform their duties, formulate national policies, and supervise hundreds of officials, which are very important for the country, but no matter what kind of policies are formulated in the court, it is ultimately up to the local officials to implement them, and the county officials are not as good as the current management, and the people can see these parents and officials. Therefore, in the matter of governing the people, the role of the senior officials of the court and the central government is not as important as that of the rulers. Since the magistrates are so important, how can they be good magistrates?

In this regard, Su Sui pointed out a bright road for everyone, magistrates can't just stare at the power in their hands, rights and responsibilities are unified, the court gives you power to let you do things well rather than let you seek your own interests, as a magistrate, to benefit the people, worthy of the court, down to the people, first of all, we must strengthen our own self-cultivation, from the two ways of governing the mind and the body to improve their ideological and political level.

First of all, we must heal the heart. Have a righteous heart, have a just heart, because your heart determines your actions. If the mind is not right, there will be delusions and evil thoughts, and under the coercion of delusions, we will inevitably be ignorant of the reason, and the result of not knowing the reason is that we will not be able to distinguish between right and wrong. Those who do not distinguish between right and wrong cannot even manage themselves, and where can they manage the people well. Therefore, the first thing in managing the people is to be pure-hearted. What is a pure heart?

Some people say that if I am not greedy or possessive, I am pure-hearted, but I am wrong, this is only the basis of pure heart, pure heart is a higher personality realm, and people who have reached this state must be pure and calm-minded.

If the heart and ambition are quiet, there will be no evil thoughts, and if there are no evil thoughts, what you think and think is not in line with the principles of the most public, and if you use the concept of the highest justice to govern the people, then there is nothing that cannot be done badly. The second is to cure the body. The image of the king. It is an example for the people and a goal for a nation to learn. It is the benchmark that everyone looks up to.

If the benchmark is not right, you can't expect the shadow to be straight. The target is unknown. The archer cannot be blamed for not shooting accurately. If the people's own image is not good, and they want to govern the people well, it is like a benchmark that is bent but hopes that the shadow is straight.

The king behaves improperly but expects the people to behave well, just as he blames the archers for not having a target. Therefore, as a monarch, his heart must be like clear water and shaped like white jade. The body lì to practice benevolence, filial piety, faithfulness, courtesy, honesty, frugality, plus tirelessness,

Perceive.

If we practice and discipline the people from these eight aspects, the people will fear and love them. Seeing the sages and thinking together, consciously learn and emulate, so that you don't have to rely on a high-level tutor, and a good style will become a trend.

The same is true of the magistrates. In short, in this edict, Su Sui mainly started from the ideological style of officials, believing that the head determines the buttocks, and the thoughts determine the actions, and it is necessary to manage the people well. As the saying goes, the upper beam is not right and the lower beam is crooked, and he is full of male thieves and female prostitutes, but he lets his subordinates practice benevolence, righteousness and morality. His subordinates would only smile in their mouths. The king of Chu has a thin waist and the country is starving to death, the upward movement will inevitably be effective, and the power of the example is infinite. Article 2: Enlightenment. (Centennial Plan.) Education first) As a Confucian, Su Sui believed in the inherent goodness of human beings. Sex is similar and habits are far away, and whether the acquired teaching persuades others to do good or instigates others to do evil affects a person's good or bad.

Therefore, Su Sui attaches great importance to the role of education. Su Sui said. Between heaven and earth, people are precious, and the reason why people are different from wood, stone, birds and beasts is that people have a neutral heart and a benevolent and forgiving behavior. However, human nature is not static, and people's hearts are easy to change with education.

If the people are taught to be honest and simple, then the people will be simple and straightforward; On the contrary, if the people are educated superficially and lightly, then a superficial and frivolous atmosphere will inevitably be formed. Superficiality and lightness are the customs that make the country decay and corrupt, and simplicity and straightforwardness are the customs of simplicity and peace.

Decay and corruption lead to chaos and chaos, and peace and tranquility lead to stability in the world. Therefore, the rise and fall of the country's chaos is all caused by education. If indoctrination is so important, why hasn't it been noticed by those in power? Su Xuan explained this.

The reality is that the world has been declining for hundreds of years, and it has been nearly 20 years since the Six Towns Rebellion began in the Zhengguang period.

Later, Wei Zuo moved westward, the country had just begun to rejuvenate, the world was undecided, the scourge of war and famine, and even the various systems adopted by the state were created in a hurry under this shape, most of which were expedient measures because of ugliness, which led to the lack of prosperity and obsessiveness, and the old customs were not changed. Now that the year is getting better, the problem of food and clothing for the people has been solved, and the time has come to carry out education.

Therefore, all the assassins, taishou, county orders, and three chiefs should change their minds, implement the will of the imperial court, and educate the people. In order to guide everyone in the practice of indoctrination, Su Xuan explained the meaning of indoctrination to officials at all levels. What is Chemistry?

Fan it with pure wind, soak it in ether harmony, be it with morality, show it with simplicity, so that the people are good, and evil hypocrisy and lust are eliminated unconsciously, that is, imperceptibly. What is Teach? The assassins, the Taishou, the county commanders, and the three elders taught the people to practice filial piety, benevolence, and courtesy, so that the people could be loving, harmonious, and respectful. If you have love, you will not abandon your relatives, you will not have grudges with others, and if you respect you, you will not quarrel. If you have all three, then the royal road can be achieved. The reason why the first king changed customs and customs, and also rebelled, and ruled the world and even the peace, all because of this.

This is the way to govern the country. Su Xuan's theory of indoctrination emphasizes the importance of education, and through guò indoctrination organically combines the rule of virtue with the rule of law, and guides the people to turn abiding by the law and stopping evil and doing good into a conscious action, from letting me do it to what I want to do. According to Su Sui's argument, the premise for carrying out indoctrination is that officials can cultivate their minds and self-cultivation and have the ability to educate the people.

Officials have the ability to educate the people, but they also need the conditions to educate the people, as mentioned earlier, the people can only consider the matter of education when they are well fed and clothed, how to make the people fed and clothed?

This also involves economic problems, which Su Sui summed up as making the best use of the land, giving full play to the role of the land, increasing the output of the land as much as possible, producing more grain and cloth, and solving the problem of people's food and clothing. Just as Guan Zi said, "Cangli knows etiquette and etiquette", it is not feasible to let people talk about etiquette, righteousness and shame when people are hungry, and only when people's material life is guaranteed, it is possible to take the initiative to enrich their spiritual life. Su Sui issued a guiding document for the development of agricultural production by the Western Wei government.

Article 3: Make the best use of the location. Su Sui believes that between the world and the world, food and clothing are the first needs, and if you don't have enough food, you will feel hungry, and if you don't wear warm clothes, you will feel cold, just like the people who are short of food and clothing but ask them to be polite, it will not be successful. Therefore, the ancient holy kings knew this truth, so they first had to make the people rich in food and clothing, and then educate the people. How to keep the people fed and clothed? To do this, it is to make the land to the fullest potential, and the shepherd commander must do a good job of persuading the farmers to do a good job.

Why do officials at all levels persuade farmers to teach mulberry, won't the people themselves take the initiative to go to spring plowing and autumn harvest? From the perspective of scholars, Su Sui believed that the common people were dull and lacked wisdom, and they must wait for someone to persuade and educate them before they would try their best to cultivate, and this task was the unshirkable responsibility of officials at all levels.

In the edict, Su Sui guided officials at all levels to say that a hundred acres of land must be ploughed in spring, planted in summer, and harvested in autumn for winter consumption, and if one of the first three items is missing, you will be hungry. Therefore the king admonished: If a farmer does not plow, there will be people in the world who will starve; If a peasant woman doesn't weave, there will definitely be a person in the world who suffers from the cold. (To be continued......)