The most magnificent yamen in the city of Huangzhou Mansion is not the Huangzhou Mansion Yamen, but the Huangzhou Wei Command Envoy.

Everyone knows that the more a person argues about something, it often means that the person lacks the talent or ability in this area. For example, ordinary corrupt officials will desperately flaunt their incorruptibility outside. This is not because they really want to be honest officials, but because they have a weak heart, and they need to build their minds through this bluff.

For example, children often show off their parents. A child said that my father was the section chief. Other children will say that their father is the director. Other children will say that their father is the director, the minister and so on.

The reason why children show off their fathers is because they are minors who do not yet have any capacity to act and are not recognized by the law as responsible. Naturally, they don't have much to say about their own affairs, so they will talk about people like their fathers to compare.

In the city of Huangzhou, the most powerful person is the prefect of Huangzhou. The most powerful yamen is naturally the Huangzhou Mansion. There is a saying in the officialdom of the Ming Dynasty that officials do not repair their offices. When modern people conduct research on this issue, they will proceed from the perspective of public opinion and believe that the main reason why officials do not repair their offices is that officials are afraid of public opinion and are afraid of spreading the reputation of spending extravagantly.

In fact, the corruption* in the feudal government basically passed the clear road. The rules such as the ice and charcoal gifts sent by the magistrate to the Beijing official don't cost too much. In the Qing Dynasty, bribes such as bosses and bosses' parents, and wives' birthdays were also known to everyone.

Therefore, it is very ridiculous for those so-called researchers to insist that feudal officials were afraid of public opinion and did not dare to repair the official offices.

For feudal officials, they regarded the matter of being an official as extremely important. They are extremely enthusiastic about promotion. They actually don't care whether his political performance is good or not, and how well the people's livelihood is doing, because these things will not be related to his promotion.

In feudal society, feudal superstition permeated every corner. Although these officials who passed the imperial examination and became officials, although they read a lot of sage books called poems, they would not believe these things. They were nominally disciples of Confucius, but they did not disrespect ghosts and gods.

For them, once they make their official office beautiful, it means that he has made this place his home. Doesn't this situation imply that he will stay here for a long time, and his official position will remain unchanged!

On the flip side, regard the yamen as a foothold on the journey and ignore it. Isn't this an excellent sign that his official position will be promoted soon?

Therefore, it is really because of the "self-motivation" of the feudal bureaucrats in the promotion of officials that the feudal officials of the Ming and Qing dynasties were not keen on building official offices.

Of course, this unspoken rule is not applied in all government offices. For example, there is no power, and there is nothing in terms of interests except for eating empty salaries and occupying land, and in the environment of the whole society, the military attaches who are in a completely subordinate state in the officialdom, and a minor official of the seventh rank can be reprimanded at will, do not care much about this unspoken rule of "officials do not cultivate the government".

In a sense, whether the military attache of the Ming Dynasty is considered an official is really a question.

Because the political status of the military attaches in the Ming Dynasty was relatively low, they also suffered more losses when dividing up national interests. Therefore, they are more unhappy in officialdom.

As mentioned above, the more people lack something, the more they like to flaunt something. What the military attachés of the Ming Dynasty lacked most was political status, so when they faced ordinary people, they would pay special attention to the matter of posing.

It is for this reason that the official office of the Huangzhou Wei Command Envoy is not the Jingzhou Wei Command Envoy who was completely controlled by the Fuxing Society and converted into a chicken farm by the Fuxing Society, but it looks magnificent and majestic.

The name of the commander of Huang Zhouwei is very interesting, his surname is the landlord, and the name becomes the landlord when the names are joined.

The forty-three-year-old landlord is a descendant of Fuchang Houfangsheng during the time of Emperor Chengzu. Because Fang Sheng was born as a general, his marquis title is not a prince. Fortunately, Ming Chengzu did a good job of the surface work of the general. Although the Fang family cannot be a marquis from generation to generation, they can inherit the title of a commander from generation to generation.

has a knighthood, but it only represents that Fang Sheng's direct descendants can receive a thousand stone Lu rice from the imperial court every year. The so-called "there is no length at the division level, and there is no sound when you put it", the truth of later generations comes from the previous life. Not to mention in the Ming Dynasty, even in the Tang and Song dynasties, you have an honorary official title, and the treatment you can enjoy and the benefits you can obtain are different from the real power of the officials.

Wang Shuhui's father-in-law, the descendant of Zhu Yuanzhang, the so-called noble Zhu Shuzhen, his "noble" status, and because he does not have a real title of prince, he does not have tens of thousands of acres of Wang Tian in his hands, and his life is not as good as that of ordinary people. Then you can imagine how depressed an empty aristocrat like the landlord with the title of commander is living.

Fortunately, the Fang family has been passed down to the landlord's generation, and there is such a person as the landlord. The children of the "poor" are in charge of the family at an early age. The landlord has been more sensible and self-motivated since he was a child, and he has worked very hard in martial arts training and reading. When he was less than twenty years old, he passed the martial arts examination.

If the landlord is a child of an ordinary family, he will be admitted to the martial arts examination. Whether you can become an official, whether you can be a serious military attache, these are all questions.

However, the landlord is considered to be from a noble family after all. His ancestors also left him some connections in the noble circle. In this way, the landlord who was admitted to the martial champion in the Wanli period, and in less than a few years, he got to a real position with the same title as him, and became the commander of a local guard.

Huguang is a relatively good place in the Ming Dynasty. It's better than a pure border province. But because there is a lot of toast, there are also a lot of troubles.

The landlord was lucky. He was transferred to the post of commander of Huangzhou Wei during the Wanli period. In the position of the commander of Huang Zhouwei, he has been working hard for more than ten years.

The landlord does look like a military general from the outside, and he is also a relatively powerful general. He is more than 1.8 meters tall and weighs about 200 pounds. A Daguan knife of more than 40 pounds, he can play a tiger and a tiger.

However, in the environment of the Ming Dynasty, there is no real martial artist.

Don't look at Lord Fang, he looks mighty and majestic, but his favorite thing is not to practice martial arts to strengthen his body, but to burn incense and meditate. Space-Time Gate 1619

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Chapter 251 of the main text, expansion and construction of the base 5